Archbishop Fulton J. Sheen — Recognizing the Face of Jesus

Archbishop Fulton J. Sheen

The Beatification of Archbishop Fulton J. Sheen will take place on Thursday, September 24, 2026. When Pope St. John Paul II embraced the suffering Archbishop Sheen in St. Patrick’s Cathedral on October 2nd, 1979, he told him, “You have written and spoken well of the Lord Jesus. You are a loyal son of the Church!” Just two months later, on December 9th, Fulton Sheen entered into Eternal Life.

Beautiful mosaic of the Holy Face of Jesus in St. Patrick’s Cathedral in New York, where Archbishop Fulton J. Sheen served for many years.

Those who have heard or read Archbishop Sheen will know of his deep devotion to the Holy Face of Jesus. He has said that “The world’s greatest need is to rediscover the true image of Christ’s Face–a Face of mercy, not judgement; of tenderness, not wrath.” He knew from personal experience that devotion to the Holy Face is a powerful means of encounter and relationship with Jesus Christ.

Archbishop Fulton J. Sheen manifested his devotion by seeking His God’s Face through: Discipleship–to see Jesus in the Face of those in need; in the Passion of Jesus expressed in images of the wounded Face of Jesus; and through his life-long commitment to a daily “Holy Hour,” by contemplating the Face of Christ hidden in the Eucharist–where he learned to see the Face of God everywhere and in every person. These are the components of devotion to the Face of Jesus as characterized by Pope Benedict XVI, who also declared Archbishop Sheen “Venerable Servant of God,” in 2012; recognizing Sheen’s life of heroic Christian virtue. Archbishop Sheen has said, “We become what we adore.” In other words, as we contemplate the Face of Christ in these ways, we are transformed by the Holy Spirit into His Image.

Archbishop Sheen often wondered aloud if we could recognize Jesus in the many ways He comes to us? And if we did recognize Him, would we care? Would an encounter with Jesus change our life? We would have a choice to make in that moment: to either accept and embrace Him by accepting our crosses in this life, and all that it means to be a Christian; or to reject Him–or perhaps, to be indifferent. The most cruel choice of all is indifference to Him, Who died for us. Archbishop Sheen believed that indifference may have caused Christ even more pain than His suffering on Calvary.

A chilling warning to the indifferent is spoken of in the Book of Revelation when the Spirit speaks to the church in Laodicea…

“I know your works; I know that you are neither cold nor hot. I wish that you were either cold or hot. So because you are lukewarm, neither hot nor cold, I will spit you out of my mouth…” (Rev. 3:14-22)

One of the most powerful talks that Archbishop Sheen had ever given was for a Good Friday sermon–in which he recited a portion of the poem “Indifference or When Jesus Came to Golgotha” by Geoffrey Stuart-Kennedy (1883-1929)

Indifference

When Jesus came to Golgotha
They hanged Him on a tree,
They drove great nails through hands and feet,
And made a Calvary.
They crowned Him with a crown of thorns;
Red were His wounds and deep,
For those were crude and cruel days,
And human flesh was cheap. 
When Jesus came to Birmingham, 
They simply passed Him by; 
They never hurt a hair of Him, 
They only let Him die. 
For men had gown more tender, 
And they would not give pain;
They only just passed down the street,
And left Him in the winter rain
That drenched Him through and through.
The crowds went home and left the streets 
Without a soul to see;
And Jesus crouched against a wall
And cried for Calvary. 
When Jesus came to Golgotha
They hanged Him on a tree, 
They drove great nails through hands and feet,
and made a Calvary.
They crowned Him with a crown of thorns;
Red were His wounds and deep,
For those were crude and cruel days,
And human life was cheap.
When Jesus came to Birmingham,
They simply passed Him by;
They never hurt a hair of Him, 
They only let Him die. 
For men had grown more tender,
And they would not give Him pain; 
They only just passed down the street, 
And left Him in the winter rain
That drenched Him through and through.
The crowds went home and left the streets 
Without a soul to see;
And Jesus crouched against a wall
And cried for Calvary. 
Veronica’s Veil, Flemish 15th Century

Archbishop Sheen prophetically spoke against the dangers of the spread of Communism–an evil ideology which has increased in the world, in spite of its devastating harm to humanity. He proposed in its place, the Christian alternative embodied in the figure of the charitable woman, traditionally known as “Veronica” (True icon), who, in an act of love, took her veil and wiped the Face of the suffering Christ–covered with blood, sweat, dust, and spittle–on His way to Calvary. And in return for her love, He left on her veil–as well as on the veil of her soul–the imprint of His Holy Face.

“Human Beings were not all meant to carry either a sickle or a hammer. Some are meant to carry towels — to wipe away the beads on feverish brows, to stroke the aching head, and to touch the worn face as with healing wings. Such was the mission of Veronica, who dared brave a violent mob to refresh the Savior and in reward to receive on her towel the imprint of the Face that saved the world.

By that miracle, Thou didst testify, Divine Savior, that society has a place not only for toilers but also for mourners, whose delicate sympathies lighten the burden of those who must carry a cross. Grant unto the world, which is rapidly becoming so violent, an army of “Veronica’s” to wipe away the tears of the victims of violence; and do Thou also let them see that when they do it to the least of their brethren, they, like Veronica of old, do it unto Thee.” ~ Archbishop Fulton J. Sheen

“And the King will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did it for me.” (Mt. 25:40)

(Click here to learn more about “what it means to be a Veronica.”)

Blessed Archbishop Fulton J. Sheen, Pray for us!

Mary, Mother of the Church, and Spouse of the Holy Spirit

Pentecost, 14th c., National Library of Wales
Mary, Spouse of the Holy Spirit

The Apostles “with one accord devoted themselves to prayer, together with the women and Mary, the Mother of Jesus.” (Acts 1:14)

As an infant is inseparable from its mother, so the infant Church was inseparable from Mary, the loving Mother of the Church. An infant must be loved and nurtured in order to learn, grow, and mature, taking its first steps while holding tightly to the hands of its mother.

Mary, conceived without sin, was already filled with the gifts of the Holy Spirit, and therefore she is a perfect reflection of the Face of God. So, the Apostles looked to Mary, “Full of Grace,” as their model perfectly formed in the image of God, as they prayed for the outpouring of the Holy Spirit.

Come, Divine Guest of our souls, and dwell in our hearts; transform us in your image! (Photo: Patricia Enk)

This is the work of the Holy Spirit of Love– to sanctify our souls, shining upon us the radiance of His light, transforming us into the image of God, as we gaze on God’s Face in prayer.

“All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image, from glory to glory, as from the Lord who is the Spirit.”  (2 Cor. 3:18)

In Mary, the Holy Spirit manifests the Son of the Father…filled with the Holy Spirit she makes the Word of God, Jesus Christ, visible in order to make Him known to us. Like all good mothers, our Mother Mary will obtain all the good gifts that her children will need from her Spouse, the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. The Holy Spirit then perfects the soul with the first fruits of eternal glory: charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity — so we may more closely resemble Jesus Christ.

Let us remain “with one accord in prayer” with Mary, as the Apostles did, for it is “through Mary the Holy Spirit begins to bring men, the objects of God’s merciful love, into communion with Christ.” (CCC 725)

Prayer to Mary, Spouse of the Holy Spirit:

Daughter of the Most High, Mother of God, faithful Spouse of the Holy Spirit– yet also Mary of Nazareth, Joseph’s wife, my mother– hear my prayer for grace, O Full of Grace. Pray your Spouse the Holy Spirit to come upon me– to shelter from all ill, to strengthen me to do what is right, to teach me all truth. Pray him come to me, and abide with me, and be within me a fountain springing up unto eternal life. May he sustain me in sorrow, sanctify me in life, and receive me at the hour of my death. Holy Mary, Mother of God, Mother of the Church, pray for us. 

Holy Spirit Window in Loreto, Italy.           (Photo: Patricia Enk)

The life of a Christian should be the faithful reproduction of Jesus in their soul — this radiant transformation is the work of love of the Holy Spirit. “Those whom He had foreknown He has also predestined to become conformed to the image of His Son.” (Rom 8:29) He who loves will resemble the thing loved.

The Holy Veil of Manoppello — believed to be an “achieropoieta,” — made “by the Hand of God” — of the Face of the Risen Christ. (Photo: Paul Badde)

Prayer to Reproduce the Image of God in Our Souls

I salute You! I adore You and I love you, Oh adorable face of my beloved Jesus, as the noble stamp of The Divinity! Completely surrendering my soul to You, I most humbly beg You to stamp this seal upon us all, so the image of God may once more be reproduced in our souls. Amen.