and to live on You alone.” ~St. Elizabeth of the Trinity
There can be no dispute that we live in evil times. The face of the Bride of Christ has been defiled and disfigured horribly by the Church’s own members, who by blasphemy, spit in the Face of Christ, and prefer their own wicked idols to the one, true, and living God. There is no need to enumerate the offenses against God, and it is useless to bemoan them. There is, however, a remedy for the offense which is in our own power: to restore what has been defiled, by turning back to His Face, and as a bride has eyes only for her husband, to have eyes only for Jesus.
It has been said that God raises up saints for a particular time in history as a remedy the evils of that time. Recently canonized, St. Elizabeth of the Trinity, is such a saint. She tells us what it means to be “a bride of Christ”:
“To be a bride means to have eyes only for Him… our heart wholly taken over, wholly possessed, as if it has passed out of itself and into Him, our soul filled with His soul, filled with His prayer, our whole being captivated and given.
To be “a bride of Christ” is to rest from everything in Him, and to allow Him to rest from everything in our soul!
To be “the bride of Christ”…is to have all rights over His Heart…It’s a heart-to-heart exchange for a whole lifetime…It’s living with…always with…”
O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You–even unto death.”
St. Elizabeth of the Trinity wrote that God has created human beings in His image and likeness to be able to contemplate Himself in His creatures. When we, in turn, are contemplating Christ, we become all His. His image and likeness is restored in us. Like the veil of St. Veronica, the imprint of His Face will remain upon our souls.
Then, the Most Holy Trinity must become our home, she says, that we must never leave. St. Elizabeth accomplished this by surrendering herself to God’s perfect will completely, keeping her soul in silence and peace, docile to the touch of the Holy Spirit in each moment, and keeping her gaze on God.
“It is Your continual desire to associate Yourself with Your creatures…How can I better satisfy Your desire than by keeping myself simply and lovingly turned towards You, so that You can reflect Your own image in me, as the sun is reflected through pure crystal? …We will be glorified in the measure in which we will have been conformed to the image of His divine Son. So, let us contemplate this adored Image, let us remain unceasingly under it’s radiance so that it may imprint itself on us.” –Saint Elizabeth of the Trinity, O.C.D.
The face of the Bride of Christ will become beautiful once again, one person at a time, when each becomes a “praise of glory” like St. Elizabeth, reflecting the light on the Face of Christ to others. “A soul united to Jesus is a living smile that radiates Him and gives Him!”
Our souls will be glorified in the measure in which they will have been conformed to the image of Jesus Christ. In order to be conformed to Him, we must know Him through prayer, as St. Elizabeth did, by first becoming aware of His Divine indwelling in her soul.
“A praise of glory is a soul that gazes on God in faith and simplicity; it is a reflector of all that He is; it is like a bottomless abyss into which He can flow and expand; it is also like a crystal through which He can radiate and contemplate all His perfections and His own splendor. A soul which permits the divine Being to satisfy in itself His need to communicate all that He is and all that He has.”
“The Word will imprint in your soul, as in a crystal, the image of His own beauty, so that you may be pure with His purity, luminous with His light.”
“May the Father fill you with great largesse, May the Word imprint Himself in the center of your heart, and may the Spirit of love consume you unceasingly.” ~St. Elizabeth of the Trinity
“Christianity is born, and continually draws new life from this contemplation of the glory of God shining on the Face of Christ.”
Many Catholics are unaware of the fact that this millennium was dedicated to the Face of Christ by Pope St. John Paul II. He lifted high before the Church the banner of the Holy Face of Jesus at the dawn of the millennium. The Face of Christ was to be the standard for the faithful to follow in this spiritual battle that exists in the world between light and darkness.
In ancient times, there existed a veil bearing the Face of Jesus, which by the order of the emperor Justin II, in the sixth century, was also carried into battle as a standard. The veil, considered a relic, was a divine inspiration to those fighting. It was “…created by God Himself and had not been woven or painted by man.” (Teofilakios Simokattes).
The lines of the battle have been drawn. On the side of light: the Face of the One, Living, and True God, and on the side of darkness: legions of false faces, which are idols.
In Veritatis Splendor Pope St. John Paul II writes, “As a result of that mysterious original sin, committed at the prompting of Satan, the one who is ‘a liar and the father of lies’ (Jn 8:44), man is constantly tempted to turn his gaze away from the living and true God in order to direct it toward idols (cf. 1 Thes 1:9), exchanging ‘the truth about God for a lie’ (Rom 1:25). Man’s capacity to know the truth is also darkened, and his will to submit to it is weakened. Thus, giving himself over to relativism and scepticism (cf. Jn 18:38), he goes off in search of an illusory freedom apart from truth itself.” This is the very description of our modern world.
“But, no darkness of error or of sin can totally take away from man the light of God the Creator. In the depths of his heart there always remains a yearning for absolute truth and a thirst to attain full knowledge of it… No one can escape from the fundamental questions: What must I do? How do I distinguish good from evil? The answer is only possible thanks to the splendor of the truth which shines forth deep within the human spirit, as the Psalmist bears witness:
“There are many who say: ‘O that we might see some good! Let the light of your face shine upon us, O Lord’” (Ps 4:6)
The light of God’s face shines in all its beauty on the countenance of Jesus Christ, “the image of the invisible God” (Cor 1:15), the “reflection of God’s glory” (Heb 1:3), “full of grace and truth” (Jn 1:14). Christ is “the way, and the truth, and the life” (Jn 14:6). Consequently the decisive answer to every one of man’s questions, his religious and moral questions in particular, is given by Jesus Christ, or rather is Jesus Christ himself, as the Second Vatican Council recalls: “In fact, it is only in the mystery of the Word Incarnate that light is shed on the mystery of man. For Adam, the first man, was a figure of the future man, namely, of Christ the Lord. It is Christ, the last Adam, who fully discloses man to himself and unfolds his noble calling by revealing the mystery of the Father and the Father’s love.” As Pope St. John Paul II spoke so clearly about in Veritatis Splendor, to win the battle for souls, the Church must bring the light of the Face of Christ to our darkened world.
Although the existence of a miraculous veil of the Face of Jesus existed from the earliest centuries of Christianity, about the time this miraculous veil first appeared in Rome, in the Middle Ages, the name “Veronica” referred to the veil itself–“Veronica” meaning “vera” or true, and “icon” meaning image, or even more precisely, “to be present.” Those who gazed upon the veil bearing the true Face of Jesus stood in God’s presence. They were turned toward His Face. The veil of the Face of Christ has a particular importance for us today. Pope St. John Paul II wrote this beautiful meditation on St. Veronica in 2000, the same year in which he dedicated the millennium to the Face of Christ:
“Veronica does not appear in the Gospels. Her name is not mentioned, even though the names of other women who accompanied Jesus do appear. It is possible, therefore, that the name refers more to what the woman did. In fact, according to tradition, on the road to Calvary a woman pushed her way through the soldiers escorting Jesus and with a veilwiped thesweat and blood from the Lord’s face. That face remained imprinted on the veil, a faithful reflection, a “true icon”. This would be the reason for the name Veronica. If this is so, the name which evokes the memory of what this woman did carries with it the deepest truth about her…The Redeemer of the world presents Veronica with an authentic image of his face. The veil upon which the face of Christ remains imprinted becomes a message for us.
In a certain sense it says: This is how every act of goodness, every gesture of true love toward’s one’s neighbor, strengthens the likeness of the Redeemer of the world in the one who acts that way. Acts of love do not pass away. Every act of goodness, of understanding, of service leaves on people’s hearts an indelible imprint and makes us ever more like the One who ’emptied himself, taking the form of a servant’ (Phil 2:7). This is what shapes our identity and gives us our true name.”
This is the deep meaning and call to every Christian revealed in the presence of the unknown woman we call “St. Veronica”– each act of charity, every act of compassion will leave the imprint of the Face of Jesus in our souls, transforming us into His own Image. This is how the battle may be fought; by “knowing and contemplating the Face of God,” as Pope St. John Paul II tells us, leading to self-emptying and compassion.
Contemplation of the Face of Jesus, together with the Blessed Virgin Mary in praying the Rosary, is the key to victory in this battle for souls. The Church, Pope St. John Paul II writes, must “Stand like your Virgin Mother, at the glorious Cross, and at the crosses of all people to bring about consolation, hope and comfort.” Through the Holy Spirit we are transformed by contemplation of the the light shining on the Face of Christ — looking at the Lord in faith and love — in the Rosary, the Scriptures, in our neighbor, in images of the Face of Jesus, and above all, in the Eucharist. By turning to the light of the Face of Christ we may then give that light to other souls. “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the Face of Christ.” (2 Cor. 4:6)
“In your glorified Face we learn to overcome every form of egoism, to hope against every hope, to choose works of life against the actions of death. Give us grace to place you at the centre of our life, to remain faithful amidst dangers and the changes of the world, to our Christian vocation; to announce to all people the power of the Cross and the Word which saves; to be watchful and active, to attend the needs of the little ones; to understand the need of true liberation, which had its beginning in you and will have its end in you… May the Holy Spirit which you have granted, bring to maturation your work of salvation, through your Holy Face, which shines forever and ever.”
“I dare to summon the whole Church bravely to cross this new threshold, to put into the deep, …so that now as in the past the great engagement of the Gospel and culture may show to the world ‘the glory of God on the Face of Christ’ (2 Cor 4:6). May the Lord bless all those who work for this aim.”
Is there anyone who doubts that a spiritual battle between light and darkness is raging in the Church and in the world? The last words of G.K. Chesterton as he lay dying come to mind: “The issue is now quite clear. It is between light and darkness and everyone must choose his side.” The weapon of choice for the saints of the Church is, of course, the Rosary of the Blessed Virgin Mary.
Contemplating the Face of Christ with Mary
When he placed the New Millennium under “the Radiant sign of the Face of Christ” Pope St. John Paul II wrote:
“To contemplate the Face of Christ, and to contemplate it with Mary, is the ‘program’ which I have set before the Church at the dawn of the third millennium…It is the Church’s task to reflect the light of Christ in every historical period, to make His Face shine also before new generations of the new millennium. Our witness, however, would be hopelessly inadequate if we ourselves had not first contemplated His Face.”
The Rosary is a traditional Christian prayer directed to the contemplation of Christ’s Face. “Without contemplation, the Rosary is a body without a soul,” says Pope St. John Paul II, “and runs the risk of becoming a mechanical repetition of formulas, in violation of the admonition of Christ.”
Contemplation is a gift, a grace, from God. It is a communion in which God transforms a soul into His likeness. To put it more simply, as St. Teresa of Jesus says, contemplation is “a close sharing between friends…taking time frequently to be alone with Him who we know loves us.” Contemplation is not something beyond our reach however–we have an incomparable model in Mary; the eyes of her heart were always turned toward His Face. To dispose our souls to receive this great gift of God we need only reach for a Rosary and pray it with humility, listening attentively in the Spirit together with Mary, in silent love–that veil of mystery–to the Father’s voice. When we contemplate the scenes or mysteries of the Rosary in union with Mary, the Rosary becomes an unceasing praise of God; a way to learn from her about her son, Jesus, to discover His secrets and understand His message for us.
To recite the Rosary, which can be called a compendium of the Gospel, Pope St. John Paul II says, “is to contemplate the Face of Christ in union with, and at the school of, His Most Holy Mother…Against the background of the words of the Ave Maria the principal events of the life of Jesus Christ pass before the eyes of the soul. They take shape in the complete series of the joyful, [luminous,] sorrowful and glorious mysteries, and they put us in living communion with Jesus through–we might say through the heart of his Mother…The Rosary belongs among the finest and most praiseworthy traditions of Christian contemplation…To look upon the Face of Christ, to recognize its mystery amid the daily events and sufferings of His human life, and then to grasp the divine splendor definitively revealed in the Risen Lord, seated in glory at the right hand of the Father; this is the task of every follower of Christ and therefore the task of each one of us. In contemplating Christ’s Face we become open to receiving the mystery of Trinitarian life, experiencing ever anew the love of the Father and delighting in the joy of the Holy Spirit. St. Paul’s words can then be applied to us ‘Beholding the glory of the Lord, we are being changed into His likeness, from one degree of glory to another; for this comes from the Lord who is the Spirit.’” (Rosarium Virginus Mariae)
The entire month of October is dedicated to the Holy Rosary and October 7th is celebrated as the feast of Our Lady of the Rosary. The feast, originally named for Our Lady of Victory, commemorated the stunning victory, against all odds, obtained by Our Lady in the Battle of Lepanto through the prayer of the Rosary–which saved Christendom on October 7th, in 1571. By keeping our eyes fixed on the Face of Jesus as we pray the Rosary, together with Mary, through her maternal intercession, we too may obtain great victories through the heart of her Son Jesus, who obtained for all mankind the greatest victory over sin and death by His Resurrection.
“I dare to summon the whole Church bravely to cross this new threshold, to put into the deep…so that now as in the past the great engagement of the Gospel and culture may show to the world ‘the glory of God on the Face of Christ’ (2 Cor 4:6). May the Lord bless all those who work for this aim.” ~Pope St. John Paul II
“How fair you are, O Virgin Mary! Your face is resplendent with grace.” –Carmelite Proper
Virgin Mary is she who more than any other contemplated God in the human Face of Jesus. She saw Him as a newborn when, wrapped in swaddling clothes, He was placed in a manger; she saw Him when, just after His death, they took Him down from the Cross, wrapped Him in linen and placed Him in the sepulcher. Inside her was impressed the image of her martyred Son; but this image was then transfigured in the light of the Resurrection. Thus, in Mary’s heart, was carried the mystery of the Face of Christ, a mystery of death and glory. From her we can always learn how to look upon Jesus, with a gaze of love and faith, to recognize in that human countenance, the Face of God.” –Pope Emeritus Benedict XVI
Seeking the Face of Christ through Mary
In the icon of “Queen Beauty and Mother of Carmel,” the Infant Jesus tenderly invites us to look at the face of His Mother, “resplendent with grace.” What makes the Virgin Mary’s face “resplendent with grace?” It is the light of the Face of Christ – just as the moon reflects the light of the sun, the face of Mary reflects the light of the true sun, Jesus Christ.
Mary is “The glory of Jerusalem, the joy of Israel, the highest honor of our race,” (Judith 15:9) because she sought the face of God, His holy will and pleasure, in all things. Just as it is possible for the moon to shine even in the brightness of day, Mary gives more beauty to the heavens, more glory to God than any other creature on earth. And when the dark night of faith is upon us and the sun is hidden from our view, Mary is there to enlighten our path and show us the way to her Son, until “In the tender compassion of our God the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.” (Luke 1: 78-79)
At the present moment, although the world is filled with darkness, we can turn to her for help in seeking His Face and leading souls to Him. Even pebbles on a path on the ground can reflect the light of the moon at night; and so the children of Mary by following her example, “to seek the Face of God in all things,” can guide others through the darkness by reflecting the light of the Face of Christ as does Mary.
It is Jesus Himself who desires that we turn to the face of His Mother. He created her with all the perfection and beauty that would be fitting for the Mother of God. Her soul, holy, immaculate and unstained by sin, is the perfect mirror in which He reflects His Face. He holds her up to us as the model for all His disciples as He did in Luke’s Gospel: “While He was speaking, a woman from the crowd called out and said to Him, ‘Blessed is the womb that carried you and the breasts at which you nursed.’” This singular praise of Mary from the woman in the crowd was not enough for her Son. And so Jesus replied, “Rather, blessed are those who hear the word of God and keep it.” (Luke 11:27) Mary is thus thrice blessed, first, in being chosen to be the Mother of God, second, in that Mary heard the word of God and third, because she kept His word in her heart.
Mary holds out to us her Scapular, a sacramental sign of being clothed in her own garment, to place over our shoulders, so that we may imitate her in faith, hope, charity and all the virtues that adorn her soul. By contemplating the Face of Jesus always, together with Mary, we can do our part in making His Face shine upon our world as well.
Our Lady of Mount Carmel
O most beautiful flower of Mount Carmel, fruitful vine, splendor of heaven, blessed Mother of Christ, Immaculate Virgin, we praise and honor you as our Queen and Mother.
Help us to persevere in constant prayer for the needs of our world and share with you in the work of redemption. Be with us, Holy Virgin, and guide us on our way, as we journey together in faith, hope and love to your Son, Jesus Christ Our Lord.