God’s Greatest Gift – His Peace

Photo: Patricia Enk

“Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.” (John 14:27)

In His discourse at the Last Supper Jesus gives to his disciples, and to us, the gift of His peace. He leaves it “with” us. Most people would think of peace as a state of being undisturbed, tranquil or quiet. But Jesus tells us at the same time not to “let our hearts be troubled or fearful.” We must must somehow preserve this peace while living, as did the first disciples, in a disturbing, troubling, and frightening anti-Christian world. It is a paradox. What is this “gift” of His peace — a peace that can remain with us while the world around has gone mad? 

The world offers its own sort of “peace” but it is at the price of rejecting Jesus Christ and His Cross. It is the false peace of tolerance and acquiescence — getting along, or going along with the prevailing culture — in the hope that by submission to its unceasing demands we will somehow be left alone to live our lives, losing none of our comforts or security. Anyone accepting this false type of peace however will ultimately lose everything, including eternal salvation. There is no real peace apart from Jesus Christ.

Holy Face of Jesus of Manoppello (photo: Paul Badde/EWTN)

Pope Benedict XVI wrote that the revelation of the Face of God took on a new and beautiful manifestation when God became man in the person of Jesus Christ. As fully God and fully man, Jesus Christ gave us a human face that revealed the Face of God. “While we too seek other signs, other wonders, we do not realize that He is the real sign, God made flesh; He is the greatest miracle of the universe: all the love of God hidden in a human heart, in a human face!” Something new happens at the Incarnation, because now God’s Face can be seen: The Son of God was made man and He is given a Name, Jesus.

God, our loving Father, offers us a gift of true peace that is so much greater than anything the world has to offer, if only we turn back to His Face. God has a Face and a Name,  “the concrete sign of His existence” which He has shown us through His Incarnate Son, Jesus Christ. “To express ourselves in accordance with the paradox of the Incarnation we can certainly say that God gave Himself a human face, the Face of Jesus, and consequently, from now on, if we truly want to know the Face of God, all we have to do is to contemplate the Face of Jesus! In His Face we truly see who God is and what He looks like!” – Pope Benedict XVI 

It was on the World Day of Peace 2013 that Pope Benedict spoke about the blessing of the priests of the people of Israel. The blessing repeats the three-times Holy Name of God, a Name not to be spoken, and each time linked to two words indicating an action in favor of man:

“May the Lord bless and keep you, may He make His Face shine upon you and be gracious to you: May the Lord turn His Face toward you and give you His PEACE.” (Num. 6: 22-27)

Peace is the summit of these six actions of God in our favor, His most sublime gift, in which He turns toward us the splendor of His Face.” -Pope Benedict XVI

Moreover, Pope Benedict wrote, “To rejoice in the splendor of His Face means penetrating the mystery of His Name made known to us in Jesus, understanding something of His interior life and of His will, so that we can live according to His plan for humanity. Jesus lets us know the hidden Face of the Father through His human Face; by the gift of the Holy Spirit poured into our hearts.” This, the pope says, is the foundation of our peace, which nothing can take from us.

Limpias Crucifix

Benedict XVI has characterized devotion to the Holy Face as having three separate components: 1. Discipleship – an encounter with Jesus, to see Jesus in the Face of those in need. 2. The Passion of Jesus, and suffering expressed by images of the wounded Face of Jesus. 3. The Eucharist, “the great school in which we learn to see the Face of God,”  which is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating His Face hidden in the Eucharist. “In the Eucharist, the Face of Christ is turned toward us.” – Pope St. John Paul II

“Our whole life should be directed toward encountering Him,” writes Benedict, “toward loving Him; and in it, a central place must be given to love of one’s neighbor, that love that in the light of the Crucified One, enables us to recognize the Face of Jesus in the poor, the weak, the suffering.” In short, to enter into a relationship with Jesus and to follow Him. The pope goes on to explain the fruits of this contemplation: “From contemplation of the Face of God are born, joy, security, PEACE.” Peace, not as the world gives, but the peace which can only come from Jesus Christ. “And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.” (Phil. 4:7)

Listen to my voice, Lord, when I call
. . . Your Face, Lord, do I seek!
Hide not Your Face from me!
-Psalm 27

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“…and if my people, upon whom my name has been pronounced, humble themselves and pray, and seek My Face and turn from their evil ways, I will hear them from Heaven and pardon their sins and revive their land.” (2 Chr. 7:4)

Prayer to the Holy Face for the liberation from the coronavirus
 
Lord Jesus, Savior of the world, hope that will never disappoint us, have mercy on us and deliver us from all evil! Please overcome the scourge of this virus which is spreading, heal the sick, preserve the healthy, support those who work for the health of all. Show us your face of mercy and save us in your great love. We ask you through the intercession of Mary, Your Mother and ours, who faithfully accompanies us. You who live and reign forever and ever. Amen.
+ Bruno Forte
Archbishop of Chieti – Vasto (Italy)
 
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The Bearer of Victory

Christ the Redeemer and the Virgin Mary with the “Arma Christi” c.1520’s

It becomes more and more evident, to people of faith anyway, that a spiritual battle is raging in the world. Great or small, each Christian has a role in the decisive battle to be fought, through the Cross, and under the banner of the Face of Christ.

Veronica Veil, 1480, National Gallery, Washington

History records the existence of a miraculous veil with the Face of Jesus — not made by human hands. Down through the centuries it was called by many names, however, most commonly it was known as the Veronica (Vera-icon, Latin for “True Image”).  But there was also another name by which the veil was known: Berenice, from the Ancient Greek Berenike (or pheronike).  It was the same name as Veronica (Latin transliteration of Berenice), but with an another meaning — The Bearer of Victory.

The Veil of the Holy Face of Jesus, since 574, had been carried into battles as an imperial standard, used only when the Emperor Justin II was at the head of the army.

Crusader in helmet with the instruments of the Passion

“The veil was taken out for military campaigns. Teofilaktos Simokattes wrote that during the Battle of Solachon in 586, the veil acted as divine inspiration for the Byzantine forces. Simokattes also wrote that the labarum was ‘created by God Himself and hadn’t been woven or painted by man.’ In 622, the standard played a pivotal role in the war against the Persians, inspiring Heraclius’ armies in battle against the armies of Khosrau II. The seventh century Greek poet George Pisida wrote an account of the campaign, in which he call the veil’s depiction a ‘master-Portrait created by God.’  The relic continued to act as the imperial standard until the end of the seventh century. ” (Witness to Mystery: Investigations into Christ’s Relics, Grzegorz Gorny, Janusz Rosikon)

Servant of God, Marcel Van

Servant of God Marcel Van, known as the “Little brother of St. Therese and Apostle to little children,” was a Redemptorist brother who was martyred in Communist Vietnam.  He was given a vision in which Marcel saw the banner of victory atop a cross:

 “I saw a cross appear beside little Jesus.  At the top of this cross a piece of cloth was suspended on which was printed the Face of Jesus.  Little Jesus looked at me with a joyous expression, then, showing me the cross he said to me; ‘Little brother, here is your portion of the inheritance, here is the inheritance of the children. Do you see it clearly?’ Then little Jesus, indicating himself added: ‘Little brother, here is the elevator which will allow you to take possession of this inheritance, and it will also be the same for the children. Do you understand? That is the way your sister St. Therese had led you up till now, after having followed it herself.  Little brother, tell that to the children.'”  Br. Marcel said the vision remained ingrained on his mind in every detail. The “elevator” refers to an insight of St. Therese of the Child Jesus and the Holy Face, by the “little way” of spiritual childhood — “doing little things with great love” — the elevator lifting her to the Father was Jesus’s arms of love. The Servant of God won many spiritual battles throughout his life by practicing the “little way” of St. Therese, gaining victory after victory until he was martyred in 1959.
“Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven.” (Matthew 18:3)

Your sweet Face is for me Heaven on earth. ” ~St. Therese

“How much good the Holy Face has done me during my life! The just will recognize Him not only on the Cross — a symbol of salvation, which will precede His coming, but more exactly, by His Face, which will shine on the last day.” –St. Therese 

 

 

Pope Benedict XVI gazes at the Veil of the Holy Face in Manoppello, Photo:Paul Badde/EWTN

What is the significance for today of the Veil of the “Master Portrait created by God” being carried as a standard in battle?  Why has God gifted humanity with a  miraculous veil bearing an image of His Face? Why did Pope St. John Paul II dedicate the millennium to the Face of Christ? I would propose one answer to these questions: God is directing our gaze to the Veil of the Holy Face of Jesus because He has given this great gift to us as the means to obtain victory in the battle  against Satan — by the contemplation of the Face of Christ.  And the most efficacious way to contemplate the Face of Jesus is through the eyes of the Blessed Virgin Mary when we pray the Rosary!

“It is first of all necessary to let the Blessed Virigin Mary take us by the hand to contemplate the Face of Jesus. Mary gives us eyes and a heart that can contemplate her Son.” –Pope Benedict XVI

Pope St. John Paul II has written about a “self-portrait” of the Face Jesus in Veritatis Splendor, and so did Pope Benedict XVI in Jesus of Nazareth.  Jesus painted this masterpiece of Himself on a mountain, where He prayed “face-to-face with the Father.”  The Face of Jesus may also be revealed, though in a veiled way, in the Word of God:

The Beatitudes

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are they who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the land.

Blessed are they who hunger and thirst for righteousness, for they will be satisfied.

Blessed are the merciful, for they will be shown mercy.

Blessed are the pure of heart, for they will see God.

Blessed are the peacemakers, for they will be called the children of God.

Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me. Rejoice and be glad, for your reward will be great in heaven.  Thus they persecuted the prophets who were before you. (Mt. 5:1-12)

The Beatitudes by Carl Bloch

The Beatitudes, Pope St. John Paul II says in Veritatis Splendor, “are a sort of self- portrait of Christ, and for this very reason are invitations to discipleship and to communion of life with Christ.” In Jesus of Nazareth, Pope Benedict XVI describes the Sermon on the Mount as a “hidden Christology.” He writes, “Anyone who reads Matthew’s text attentively will realize that the Beatitudes present a sort of veiled interior biography of Jesus, a kind of portrait of His figure.  He who had no place to lay his head (Mt. 8:20) is truly poor; he who can say, “Come to me…for I am meek and lowly of heart” (Mt. 11:28-29) is truly meek; he is the one who is pure of heart and so unceasingly beholds God.  He is the peacemaker, he is the one who suffers for God’s sake.

The brushstrokes of the Master are the Christian virtues by which He reveals His Face: Justice, Mercy, Humility, Meekness, Purity of Heart.  Jesus painted this self-portrait as an invitation for those who seek His Face to follow Him as His disciples, calling us to communion with Him and accompanying Him to the Cross.

St. Jerome wrote: “The Face of Jesus will continue to save each time we have recourse to it, invoking His aid, Lord, God of Hosts, bring us back, let Your Face shine on us and we shall be saved!  (Psalm 80:7)

In order for the battle to be won, each Christian must also become a “Bearer of Victory” by reflecting the Face of Christ to others in our broken world — holding high the banner of the Holy Face, and the Cross of Christ!

“Today, fixing our gaze with you on the Face of the risen Christ, let us make our own your prayer of trusting abandonment and say with firm hope: Christ Jesus, I trust in you!”
Pope St. John Paul II on the occasion of the canonization Mass of St. Faustina Kowalska, April 30, 2000 

 

“Behold God’s Love For You!” – Part Two

(Continued from Part One) “On January 26, 1902, at the parish church of Saint-André, a city on the island of La Réunion (French Colony), Abbot Henry Lacombe, pastor of the church, was witness to the miracle that he would recount to thousands of people during the Eucharistic Congress of Angouleme (1904), as well as to the group of priests gathered for a spiritual retreat in the town of Perigueux. The Face of Jesus appeared in the Host which was for many hours witnessed by thousands of people.”

Abbott Lacombe gave this report: “It was January 26, 1902. We were celebrating Perpetual Adoration. The Most Holy Sacrament was exposed in the tabernacle. I began to celebrate the Mass. After the elevation, at the moment of the Our Father, my eyes were lifted toward the Host and I saw a bright halo around the rays of the monstrance. I continued to recite the prayers of the Mass with great agitation in my soul but which I tried to overcome. We came to the moment for Communion and again I looked toward the monstrance. This time I saw a human face, with lowered eyes and a crown of thorns on the forehead. What moved me the most was the dolorous expression painted on the face. The eyelashes were long and thick. I tried not to let on to the presence of the turmoil agitating inside of me. After Mass, I went to the sacristy and summoned the older children from the choir to go to the altar and closely observe the monstrance. The children raced back and told me, ‘Father, we see the head of a man in the host. It is the good Lord revealing Himself!’

A young man of 16, Adam de Villiers, who had studied in a college in France, also arrived. I said to him as well: ‘Go in the church and see if you notice something strange in the Tabernacle.’ The young student went to the sacristy and returned immediately, saying: ‘Father, it is the good Lord who appears in the Host. I see His divine face.’ Since then, all my doubts disappeared. Slowly the entire town went to the church to see the miracle.

Journalists and people from the capital of St. Denis also arrived. The face on the Host suddenly became animated and the crown of thorns disappeared. I used every possible precaution, and fearing the effects from the rays of light, I had all the candles extinguished and the shutters closed. The phenomenon became even more clear. There was a young artist among the visitors who faithfully reproduced the face in the Host. Later, the vision changed again and a crucifix appeared which covered the entire Host from top to bottom. After the Eucharistic blessing and recital of the Tantum Ergo, the vision disappeared.”  (The Eucharistic Miracle of the Island of Reunion)

A second example of the Face of Christ on a Host, which has been recently under investigation, occurred on November 15, 2013 at Christ the King Parish in Kerala, India.  The Face of Christ appeared on the Host as the pastor, Rev. Fr. Thomas Pathickal, was saying the morning Mass.  According to  Christ the King Parish Vilakkannur website   ” A Theological Commission of Syro-Malabar Church made a detailed study of the miraculous incident as per the guidelines of the Holy See and declared that the Eucharist is a Relic of Divinity.”

The archbishop also asked the parish to document “signs and supernatural” occurrences resulting from the alleged Eucharistic miracle. The International Theological Commission also studied the host, saying the Church could approve the miracle.

It was Pope St. John Paul II who first used the phrase, “Eucharistic Face of Christ,” which was previously unknown in the Church.  Pope St. John Paul II, by dedicating the millennium to the Face of Christ, drew back the veil for us, so that like disciples on the road to Emmaus, who recognized Jesus in the “breaking of the bread” (Luke 24:30-32), we too, may seek, find and adore His Face present and hidden in the Eucharist where we may gaze on Him freely in faith.

“May, O Lord, the light of Thy Face shine upon us.”  These words were the inspiration for Pope St. John Paul II to place  the third Millennium under “the radiant sign of  the Face of Christ.” He emphasized the importance of contemplation of the Face of Christ by stating:  “And it is the Church’s task to reflect the light of Christ in every historical period, to make His face shine also before the generations of the new millennium. Our witness, however, would be hopelessly inadequate if we ourselves had not first contemplated His Face.”  One way to do so is by contemplating His Holy Face in His Presence in the Eucharist.

At the age eleven Ven. Carlo Acutis wrote, “The more we receive the Eucharist, the more we become like Jesus, so that on this earth we will have a foretaste of Heaven.” A miracle has recently been approved in the cause for his sainthood, and it is a strong possibility that he will be beatified sometime this year, drawing our attention to the miracle of the Real Presence of Jesus in the Eucharist.  A Joyous Update!: It was just announced that Carlo Acutis will be beatified in the Basilica of St. Francis in Assissi (Where Carlo is buried), on Saturday October 10th, at 4 pm — In the presence of his parents and siblings. 

“Behold God’s Love for You!”

Hands holding a Chalice and Host viewed through the Face on Holy Veil of Manoppello in Italy. (Photo: Paul Badde/EWTN)

 

“Behold God’s Love For You” – Part One

Venerable Carlo Acutis

Ven. Carlo Acutis had a profound love of the Eucharist at an early age. Being something of a computer genius, he used his passion and talents to catalog the Eucharistic miracles of the world.  Before he died of leukemia at the age of fifteen, Carlo had researched over 136 Eucharistic miracles that have occurred over the centuries in many countries in the world. He spent two and a half years creating a virtual museum website where others could discover and appreciate God’s greatest Gift of Himself to mankind.

Eucharistic miracles  are extraordinary manifestations of the Lord’s real presence which point to the reality of the Eucharist being the Body, Blood, Soul and Divinity of Jesus Christ. The Eucharist was prefigured by the the manna that God gave to Moses, “When the Israelites saw it, they said to each other, ‘What is it?’ For they did not know what it was. Moses said to them, ‘It is the bread the LORD has given you to eat.'” (Exodus 16:15)The Eucharist was also prefigured by the mysterious “Bread of the Presence” also known as the “Bread of the Face of God”  mentioned in Exodus. The Hebrew word “panim” was commonly rendered as presence, but the literal translation is actually “face.” God commanded Moses to keep three sacred object in the Tabernacle: The Ark of the Covenant, the golden Lampstand, known as the Menorah, and the golden table of the Bread of the Presence — where bread and wine were offered to God. The holy “Bread of the Face” was the visible sign of God’s love for His people. “On special feasts, the golden table of the Bread of the Presence would be brought out for pilgrims to see, and the priests would declare, ‘Behold God’s love for you!'” (Jesus and the Jewish Roots of the Eucharist, Dr. Brant PitreThe mystery of this offering of bread and wine was fulfilled in Jesus Christ as the perfect offering to God in the Eucharist:

St. Pio at the moment of Consecration, when the bread and wine become the Body and Blood of Jesus Christ.

Jesus said to them, “Amen, Amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world… I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. But I told you that although you have seen [me], you do not believe. Everything that the Father gives me will come to me, because I came down from heaven not to do my own will but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day.” (John 6:32-39)

“I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is My flesh for the life of the world.” (John 6: 51)

Eucharistic Miracle of Lanciano, Italy

From then, up to the present, people have found this “a hard saying” (John 16:60) But God — who understands our weakness of faith — has performed  miracles of the Eucharist  that we may believe. One of the most spectacular and rigorously studied by scientists was the Eucharistic Miracle of Lanciano.  After conducting over 500 tests, the scientists were left baffled and published their amazing findings in 1976 declaring in conclusion that “science, aware of its limits, has come to a halt, face to face with the impossibility of giving an explanation.”  Many of the Eucharistic miracles that have undergone scientific examination have actually found the Host to be “the living tissue of a human heart”  as in the Eucharistic Miracle of Buenos Aires, Argentina. The astounding results of that investigation were presented in 2006 to Cardinal Jorge Maria Bergoglio, who is now Pope Francis.

But as many miracles have pointed to the Sacred Heart of Jesus in the Eucharist, others have pointed to the Eucharistic Face of Christ, such as the one which occurred in 1902…

To be continued in “Behold God’s Love for You!” – Part Two

Excellent video of talk by Dr. Brant Pitre on Jesus & the Jewish Roots of the Eucharist — in which he explains the mysterious “Bread of the Face of God” in Exodus.

Mass of St. Gregory, Albrecht Durer, 1511

Detail Mass of St. Gregory the Great, Michael Wolgemut, teacher of Albrecht Durer.

 

 

 

 

 

 

The Beauty of the Trinity in the Face of Jesus

“Jesus, has shown us the Face of God, One in substance and Triune in Persons; God is all and only Love, in a subsisting relationship that creates, redeems, and sanctifies all: Father, Son, and Holy Spirit.” ~Pope Francis, Holy Trinity Sunday, 2017

Holy Face of Jesus of Manoppello (photo: Paul Badde/EWTN)

“The action of the Most Holy Trinity — a single plan of love that saves humanity.” –Pope Francis, Angelus 6/07/20

A Discalced Carmelite nun who lived in the mid-1800’s, Sr. Marie St. Pierre, had many interior visions regarding the Holy Face of Jesus — including a sublime conception of the The Holy Trinity and the Holy Face — which she tried to express in these words she received from Our Lord:

Discalced Carmelite Nun Sr. Marie St. Pierre, holding “Golden Arrow” with three circles representing the Trinity.

“Remember, O my soul, the instruction which thy celestial Spouse has given thee today on His adorable Face!  Remember that this Divine Head represents the Father who is from all eternity, that the mouth of this Holy Face is a figure of the Divine Word, engendered by the Father, and that the eyes of this mysterious Face represent the reciprocal love of the Father and the Son; for these eyes have but one and the same light, the same knowledge, producing the same love, which is the Holy Spirit.  In his beautiful silken hair  contemplate the infinitude of the adorable perfections of the Most Holy Trinity in this majestic head, the most precious portion of the Sacred Humanity of thy Saviour; contemplate the image of the unity of God.  This, then, is the adorable and mysterious Face of the Saviour, which blasphemers have the temerity to cover with opprobrium: thus they renew the sufferings of His Passion, by attacking the Divinity of which it is the image.”

“For God so loved the world”

Our Lord told Sr. Marie St. Pierre that she could comfort and console Him by her praises, such as in The Golden Arrow Prayer: “May the most holy, most sacred, most incomprehensible and ineffable Name of God be forever praised, blessed, loved, adored and glorified by all the creatures of God, and by the Sacred Heart of Our Lord Jesus Christ in the Most Blessed Sacrament of the Altar. Amen.

Holy Face Veil of Manoppello, Italy (Photo: Paul Badde/EWTN)

“According to the diligence you will manifest in repairing my image disfigured by blasphemers, so will I have the same care in repairing your soul which has been disfigured by sin.  I will imprint thereon my image, and I will render it as beautiful as when it came forth from the baptismal font… Oh! could you but behold the beauty of My Face!–But your eyes are yet too weak.”  –Our Lord to Sr. Marie St. Pierre 

 

St. Elizabeth of The Trinity

Another Discalced Carmelite Nun, St. Elizabeth of the Trinity, also directs our gaze to the Face of the Son in order to contemplate the beauty of the Holy Trinity:

“It is Your continual desire to associate Yourself with Your creatures…How can I better satisfy Your desire than by keeping myself simply and lovingly turned towards You, so that You can reflect Your own image in me, as the sun is reflected through pure crystal? …We will be glorified in the measure in which we will have been conformed to the image of His divine Son.  So, let us contemplate this adored Image, let us remain unceasingly under it’s radiance so that it may imprint itself on us.” –Saint Elizabeth of the Trinity, O.C.D.

O My God, Trinity Whom I Adore

O My God, Trinity whom I adore,  help me to forget myself entirely that I may be established in You as still and as peaceful as if my soul were already in eternity.  May nothing trouble my peace or make me leave You, O my unchanging One, but may each minute carry me further into the depths of Your Mystery. Give peace to my soul, make it Your heaven, Your beloved dwelling and Your resting place.  May I never leave you there alone but be wholly present, my faith wholly vigilant, wholly adoring, and wholly surrendered to Your creative action.  O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You…even unto death!  But I feel my weakness, and I ask You to clothe me with Yourself, to identify my soul with all the movements of Your Soul, to overwhelm me, to posses me, to substitute Yourself for me that my life may be but a radiance of Your life.  Come to me as Adorer, as Restorer, as Savior, O Word Eternal, Word of my God.  I want to spend my life listening to You, to become wholly teachable that I may learn all from You.  Then, through all nights, all voids, all helplessness, I want to gaze on You always and remain in Your great light.  O my beloved Star, so fascinate me that that I may not withdraw from your radiance.  O consuming Fire, Spirit of Love, come upon me, and create in my soul a kind of Incarnation of the Word; that I may be another humanity for Him, in which He can renew His whole Mystery.  And You, O Father, bend lovingly over your poor little creature; cover her with your shadow, seeing in her only the Beloved in whom You are well pleased.  O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I love myself, I surrender myself to You as Your prey.  Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness.  November 21, 1904 — St. Elizabeth of the Trinity

Radiant Transformation in Love

Holy Spirit Window in Loreto, Italy

The life of a Christian should be the faithful reproduction of Jesus in their soul — this radiant transformation is the work of love of the Holy Spirit. “Those whom He had foreknown He has also predestined to become conformed to the image of His Son.” (Rom 8:29) He who loves will resemble the thing loved.

St. Cyril of Alexandria wrote:

After Christ had completed his mission on earth, it still remained necessary for us to become sharers in the divine nature of the Word. We had to give up our own life and be so transformed that we would begin to live an entirely new kind of life that would be pleasing to God. This was something we could do only by sharing in the Holy Spirit… He so transforms them that they begin to live a completely new kind of life.  

 St. Paul writes: “But we all with unveiled faces, reflecting as in a mirror the glory of the Lord, are being transformed into His very image from glory to glory.” (2 Cor 3:18)

Mary, Spouse of the Holy Spirit

In his beautiful work  The Sanctifier, Archbishop Luis M. Martinez wrote about how this transformation, or mystical reproduction, of Jesus is brought about in souls. Archbishop Martinez writes: “because God gives a wonderful mark of unity to all His works…a most perfect unity shines forth from them because they are the fruit of wisdom. This divine contrast of unity and variety stamps the works of God with sublime and unutterable beauty.” Jesus is reproduced in the soul of a Christian in the same way in which He was brought into the world — The way is founded in love, caused by love and leads to love. — “Jesus was conceived by the Holy Spirit… of the Virgin Mary. That is the way Jesus is always conceived. That is the way He is reproduced in souls. He is always the fruit of heaven and earth. Two artisans must concur in the work that is at once God’s masterpiece and humanity’s supreme product: the Holy Spirit and the most holy Virgin Mary. Two sanctifiers are necessary to souls, the Holy Spirit and the Virgin Mary, for they are the only ones who can reproduce Christ.”

Archbishop Martinez explains further – the Holy Spirit and the Blessed Virgin Mary each sanctify in different ways. The first Sanctifier sanctifies us by His essence because He is the love of God, who is infinite sanctity. And Mary’s part is her cooperation as the indispensable instrument in God’s design. “From Mary’s maternal relation to the human body of Christ is derived her relation to His Mystical Body, which is being formed through all the centuries until the end of time, when it will be lifted up in the heavens, beautiful, splendid, complete and glorious.” The action of the Holy Spirit and the cooperation of the Blessed Virgin Mary is profound, necessary, and constant. Mary is the most perfect, pure, and faithful reflection of the Face of God, which makes her the most perfect disciple, and model of virtues to all Christians. The virtues are the means of sanctification; the gifts of the Holy Spirit. Mary, as our mother, has the most efficacious influence in obtaining the gifts and graces for our souls from her Spouse, the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. The Holy Spirit then perfects the soul with the first fruits of eternal glory: charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity — so we may more closely resemble Jesus Christ.

Divine Guest of our souls
(photo: Patricia Enk)

This is the work of the Holy Spirit of Love– to sanctify our souls, shining upon us the radiance of His light, transforming us into the image of God. Holy Spirit wants to dwell in us and convert our bodies into His temple, as He did in the Virgin Mary to bring grace, mercy, and peace. “Love is not a passing visitor who pays us a call and then goes away. He establishes in us his permanent dwelling and lives in intimate union with our souls as their eternal Guest.”  (The Sanctifier) As Jesus promised on the last night of His mortal life: “And I will ask the Father and He will give you another Advocate to dwell with you forever, the Spirit of truth whom the world cannot receive, because it neither sees Him nor knows Him. But you shall know Him because He will dwell with you and be in you.” (Jn 14: 16-17) 

 

To Mary, Spouse of the Holy Spirit

Daughter of the Most High, Mother of God, faithful Spouse of the Holy Spirit — yet also Mary of Nazareth, Joseph’s wife, my mother– hear my prayer for grace, O Full of Grace. Pray your Spouse the Holy Spirit to come upon me — to shelter from all ill, to strengthen me to do what is right, to teach me all truth. Pray him come to me, and abide with me, and be within me a fountain springing up unto eternal life. May he sustain me in sorrow, sanctify me in life, and receive me at the hour of my death. Holy Mary, Mother of God, Mother of the Church, pray for us. 

Excellent EWTN Video of talk by Dr. Scott Hahn: “Hail Holy Queen: Scripture and the Mystery of Mary —

 

 

 

  

 

Annual Tradition Altered for Celebration of May Feast in Manoppello

Holy Face Veil of Manoppello, photo: Patricia Enk

 

Basilica of Il Volto Santo in Manoppello, Italy Photo: Paul Badde/EWTN

This year the annual May feast of the Holy Face, commemorating the arrival of the Holy Veil in Manoppello, will alter the traditional  procession due to precautions taken for the virus.

Translated from an Italian news article by Walter Teti

The procession which traditionally took place in two phases between the first Sunday of May and the following Monday, will coincide this year with the reopening of the churches and celebrations, set by the Government in Italy for Monday. Until last year, the celebrations included two days: on Sunday the monstrance of the sacred icon was brought in procession from the Sanctuary Basilica of the Holy Face to the parish church of San Nicola in the historic center of Manoppello where it would remain all night. The following day, always in procession, the relic was brought back to the church of the Holy Face.

On this occasion, however, a limited number of people may participate in religious services, with limited access to the Church, while the ban on processions remains. The mayor Giorgio De Luca and the parish priest of the Basilica of the Holy Face, Father Carmine Cucinelli, are organizing to adapt the rite to health and prevention standards, trying to keep the tradition.

The program, however, provides that the “Holy Face on Monday morning at 9:00”, explains the public relations officer Antonio Bini, “is brought by the rector Father Carmine, together with other confreres, on board an uncovered car, driven by a local young man who offered his availability to the church of San Nicola, tracing the tradition that says that the veil would have been delivered to Dr. Leonelli in the 16th century by by an anonymous pilgrim. The celebration of Mass will follow at 10 am presided over by the archbishop of the diocese Chieti-Vasto, Archbishop Bruno Forte.

Rose petals tossed before the Holy Face of Manoppello. photo: Paul Badde/EWTN

A very limited number of 68 devotees can access the church. The function can be followed through the piped music. At the end of the Mass, the Holy Face will be brought back to the Basilica through Corso Santarelli…the citizens will participate in the passage of the Holy Face …with the display of drapes and embroidered blankets on the balconies, from which rose petals are thrown…there will be only the usual blessing in all directions.

“They are saddened by the conditions to be observed for the celebration of the party,” explained the mayor, “but both for the extremely urgent situation and for the protection of public health, I urge citizens to avoid any form of assembly and to respect the provisions that will be indicated, ” for which the police will operate, with the collaboration of the volunteers of the Civil Protection.

For Father Carmine it is already a gift that “the rite of the feast can be maintained, in full compliance with the rules for containing the spread of the virus. “I thank the Archbishop for his presence, which once again demonstrates closeness to the Holy Face. He also assured that the celebration of the Mass could be followed, by those who wish, from Italy and from abroad; through the live streaming broadcast on the official Facebook page of the Basilica del Volto Santo. It is to be hoped that the feast of the transfiguration de Gesu, which falls annually on August 6 may be carried out with the return to normal.”

UPDATE:  Homily of Archbishop Bruno Forte – Translation by Raymond Frost

May 18, 2020

Eucharistic celebration in the Parish Church of Manoppello Before the Holy Face

Archbishop Bruno Forte’s homily

Today’s Eucharistic celebration is an act of praise to God for the gift of the precious sudarium of the crucified Lord, preserved in the Basilica of the Holy Face, present among us today on the occasion of the annual feast of the third Sunday of May, which commemorates the arrival of the relic in Manoppello. This thanksgiving, moreover, takes place on the centenary of the birth of Karol Wojtyla, St. John Paul II, who on this date in 1920 came into the world in Wadowice, Poland. The mystery proclaimed by the Word of God from the liturgy of Easter time is thus united to the double mystery we are celebrating, the luminous one linked to the Face of the Savior and the one depicted by the figure of this great Saint, who was a loving witness to the Redeemer, springing from a union with Him that I would not hesitate to define as mystical, whose depths I could perceive throughout the entire week that I spent with him, when I had the grace to preach the spiritual exercises for him in 2004, which he intensely and faithfully followed, and which were also the last of His earthly life.

The reading from the Acts of the Apostles (16:11-15) demonstrates the exquisite attention that the Apostle Paul pays to human relations: in addition to his efforts to visit the communities he founded to see the brethren in person, the consideration he shows towards women, to whom he turns with great freedom to announce to them the good news, is striking,  not hesitating to accept the invitation of Lydia, a dealer in purple cloth, a believer in God, to go as a guest in her household. We could say that Paul’s attention to faces is revealed here,  that is, to people in their unique and concrete stories: if we were to ask ourselves from whom a fervent Hebrew such as Saul had learned to pay so much attention to faces, especially to female ones, traditionally neglected by the rather masculine culture of his time, we could only answer that he had learned it from his mystical contemplation of the One he had met on the way to Damascus and who, speaking to him one on one, had said to him: “Saul, Saul, why do you persecute me?” (Acts 9:4). The vision became in the heart of the fervent persecutor a precise question: “Who are you, O Lord?”, to which he received the revealing answer: “I am Jesus, whom you are persecuting!” (v. 5). The role of the Face of Jesus, expressed in appearance and in voice, is decisive for the vocation of the one who will become the great Apostle of the peoples, as Ananias will confirm to him, “the Lord sent me to you, that Jesus who appeared to you on the way you were traveling” (v. 17): from our personal encounter with  the  Face of  Christ, our lives are transformed, even transfigured, to become with the grace from on high lives of apostles, stories of humility, charity and holiness in the service of the Gospel.From the encounter with the Face of the Lord comes conversion and mission.

The text taken from the Gospel according to John (15:26-16:4), then, makes us understand who makes possible this meeting so personal and transformative with Christ, leaping over the chasm of the centuries that separate us from the days of His flesh: it is the Spirit, the Paraclete that Jesus sends from the Father, the Spirit of truth that testifies to Him and makes it possible for us to bear witness, if we abide with Himand remainunited to Him. Once again, the Face of the Savior reaches us with absolute concreteness in the strength of His Spirit, and looking at us and calling us makes us able to love as He asks and to become witnesses of this love at the cost of one’s life, as so often the persecutions of Christians have shown in the history of humanity. Not only, therefore, does the Face of the Beloved send forth the disciple, but it is also the source of the strength that reaches out to him and that makes possible the otherwise impossible ability to bear witness, completely and without fear, to Him who is risen, The Face that sends us forth by His voice is the same Face that looks at us, accompanies us, supports us and awaits us in the infinite beauty of the final encounter in beauty and joy, which will never know sunset.  From theHolyFace ofJesus, contemplated and loved, comes the strength of our missionary passion and fidelity stronger than any trial..

The Face of Jesus was also for St. John Paul II the source of his vocation and mission and the strength to bring these to completion in the absolute fidelity of his whole life: in the two long dialogues that I had with him during the exercises of 2004, the Pope recounted to me – among many other beautiful things  –  a phrase, which in my opinion shows in a tangible way the mystical union that He lived with Christ. Speaking of the challenges faced in serving the Church and bringing to the world the good news of salvation that does not disappoint, John Paul II paused for a moment, and then added with a particularly expressive face, as if marked by memories, these words: “The Pope must suffer”. He emphasized that “must” with a particular intensity, which instinctively reminded me of Jesus’ phrase addressed to the disciples of Emmaus: “O foolish men and slow of heart to believe in all that the prophets have spoken! Didn’t Christ have to undergo this suffering in order to enter into his glory?” (Lk 24:25-26). It is the law of love, the need to pay with one’s life the price of the gift of self for the sake of others, summed up, for example, in the words of Paul and Barnabas, reported by the Acts of the Apostles: “After preaching the gospel in that city and making a considerable number of disciples, they returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples and urging them to remain steadfast in the faith because, they said, it is necessary to go through many tribulations to enter the kingdom of God.” (Acts 14:21-22) As with the Apostle, so for St. John Paul II, the strength to endure so many trials can only come from the Lord Jesus, from His Face radiating light, love, and courage: “I can do all things in Him who strengthens me” (Phil. 4:13).

It is also the holy Pope himself who reveals to us this mystical secret of his life: he does so,  certainly,with the discretionand modesty of those who speak of the unspeakable, but also with the conviction of those who have had a true and profound experience of loving and dialoguing knowledge and contemplation of the Face of the Lord. In a prayer recited during his pastoral visit to the Archdiocese of Lucca (September 23-24, 1989), a city where a wooden crucifix revered as the Holy Face (Volto Santo) of Christ is preserved, St. John Paul II pronounced words which reveal profound depths of faith and mystical union, and which we can address with humility and love to the Holy Face imprinted on the sudarium, venerated in this place:  “Lord Jesus, crucified and risen, image of the glory of the Father, Holy Face who looks at us and scrutinizes us, merciful and meek, to call us to conversion and invite us to the fullness of love, we adore you and we thank you. In your luminous Face, we learn how we are loved and how we are to love; where freedom and reconciliation are found; how to become builders of the peace that radiates from you and leads to you. In your glorified Face we learn to overcome all forms of selfishness, to hope against all hope, to choose the works of life against the actions of death. Give us the grace to place you at the center of our lives; to remain faithful, amidst the perils and changes of the world, to our Christian vocation; to announce to the peoples the power of the Cross and the Word that saves; to be alert and hard working, attentive to the least of the brethren; to grasp the signs of true liberation, which has begun and will be fulfilled in you. Lord, grant your Church to stand, like the Virgin Mother, at your glorious Cross and at the crosses of all men to bring consolation, hope, and comfort to them. MaytheSpirit you have given us bring to maturity your work of salvation, so that all creatures, freed from the constraints of death, may contemplate in the glory of the Father your Holy Face, which luminously shines for ever and ever. Amen.

“The Rediscovered  Face of Jesus” — A beautiful Italian documentary on the history of the Holy Face Veil of Manoppello.

 

Click here for Video in Polish, English, Spanish and German

Website for the Basilica Shrine of Il Volto Santo click (here)

For religious articles from Il Volto Santo Shrine click (here)

“Sentinels of the Dawn” With Mary

Holy Face Veil of Manoppello
(photo: Paul Badde/EWTN)

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“May the Lord bless you and keep you. The Lord make his Face to shine upon you, and be gracious to you. The Lord lift up his countenance upon you, and give you peace” (Num 6:24-26).

 

“This blessing was fulfilled in the Virgin Mary. No other creature ever basked in the light of God’s face as did Mary; she in turn gave a human face to the Son of the eternal Father. Now we can contemplate with her in the succession of joyful, luminous, sorrowful and glorious moments of her life, which we revisit in our recitation of the rosary.” — Pope Francis

When he placed the New Millennium under “the Radiant sign of the Face of Christ” Pope St. John Paul II wrote: “To contemplate the Face of Christ, and to contemplate it with Mary, is the ‘program’ which I have set before the Church at the dawn of the third millennium…It is the Church’s task to reflect the light of Christ in every historical period, to make His Face shine also before new generations of the new millennium. Our witness, however, would be hopelessly inadequate if we ourselves had not first contemplated His Face.”

Pope St. John Paul II

The Rosary is a traditional Christian prayer directed to the contemplation of Christ’s Face. “Without contemplation, the Rosary is a body without a soul,” says Pope St. John Paul II, “and runs the risk of becoming a mechanical repetition of formulas, in violation of the admonition of Christ.” To recite the Rosary, which can be called a compendium of the Gospel, Pope St. John Paul II says, “is to contemplate the Face of Christ in union with, and at the school of, His Most Holy Mother…Against the background of the words of the Ave Maria the principal events of the life of Jesus Christ pass before the eyes of the soul. They take shape in the complete series of the joyful, [luminous,] sorrowful and glorious mysteries, and they put us in living communion with Jesus through–we might say through the heart of his Mother…The Rosary belongs among the finest and most praiseworthy traditions of Christian contemplation…To look upon the Face of Christ, to recognize its mystery amid the daily events and sufferings of His human life, and then to grasp the divine splendor definitively revealed in the Risen Lord, seated in glory at the right hand of the Father; this is the task of every follower of Christ and therefore the task of each one of us. In contemplating Christ’s Face we become open to receiving the mystery of Trinitarian life, experiencing ever anew the love of the Father and delighting in the joy of the Holy Spirit. St. Paul’s words can then be applied to us:

‘Beholding the glory of the Lord, we are being changed into His likeness, from one degree of glory to another; for this comes from the Lord who is the Spirit.’” (Rosarium Virginus Mariae)

“With Mary’s protection, may we be for our world sentinels of the dawn, contemplating the true Face of Jesus the Savior, resplendent at Easter.” –Pope Francis


Prayer to the Holy Face for the liberation from the coronavirus

Lord Jesus, Savior of the world, hope that will never disappoint us, have mercy on us and deliver us from all evil! Please overcome the scourge of this virus which is spreading, heal the sick, preserve the healthy, support those who work for the health of all. Show us your face of mercy and save us in your great love. We ask you through the intercession of Mary, Your Mother and ours, who faithfully accompanies us. You who live and reign forever and ever. Amen. 
+ Bruno Forte
Archbishop of Chieti – Vasto (Italy)

Suffering with Jesus Christ

“Christ also suffered for you, leaving you an example that you should follow in His footsteps.” (1 Peter 2:21) 

The Divine Prisoner, Holy Face of Manoppello
photo: Patricia Enk

Suffering– it is part of the human condition, and it also human nature to avoid it whenever possible. Even among those rare souls who “suffer well” by following Christ’s example, suffering can be a seemingly unending trial that wears one down. Illness and suffering “can lead to anguish, self-absorption, sometimes even despair and revolt against God.” (CCC 1501)  In times of suffering people could turn to distractions, inward on themselves, or turn their eyes to the Face of Jesus Christ.  It is He who suffers, and no one has suffered more than Him. When He took our human flesh at the Incarnation, He accepted all the suffering of humanity, though completely innocent, to redeem us from our sin.

How do we follow in Christ’s footsteps when we are faced with suffering?

“‘He committed no sin, and no deceit was found in His mouth.’ 

When He was insulted, He returned no insult, when He suffered, He did not threaten; instead, He handed Himself over to the One who judges justly. He Himself bore our sins in His body on the Cross, so that, free from sin, we might live for righteousness. By His wounds you have been healed. For you had gone astray like sheep, but you have now returned to the shepherd and guardian of your souls.” (1 Peter 2: 22-25)

For many though, their suffering may not be a physical one. There is another terrible suffering, experienced worldwide: the separation from our loved ones. And even more painful, the suffering of being separated from “The Loved One,” Jesus, in the sacraments. Again, it is Christ who suffers most, in the Eucharist, isolated in every tabernacle throughout the world.

Perhaps this isolation from loved ones is a warning from Our Loving God of what happens when we turn away from the Face of God by unrepented mortal sin. The result is a painful separation from the love of God for all eternity, which is the suffering of Hell.

What can one do “to suffer with Christ” by staying alone at home? As a Discalced Carmelite nun, St. Edith Stein, contemplated a life of separation from the rest of the world in the cloister. She wrote, “Whoever enters Carmel is not lost to their own, but is theirs fully for the first time; It is our vocation to stand before God for all.”  In quarantine each of us may suffer with Jesus by seeking His Christ’s Face with hearts of prayer, as the Blessed Virgin Mary did at the foot of the Cross – “to stand before God for all.”

“For whoever would love life and see good days must keep his tongue from evil lips,  from speaking deceit, must turn from evil and do good, seek peace and follow after it. For the eyes of the Lord are on the righteous and His ears turned to their prayer, but the Face of the Lord is against evildoers.”  (1 Peter 3:10-12)

Sr. Petra-Maria gazes at the Holy Face Veil of Manoppello (Photo: Patricia Enk)

Prayer to the Holy Face for the liberation from the coronavirus

Lord Jesus, Savior of the world, hope that will never disappoint us, have mercy on us and deliver us from all evil! Please overcome the scourge of this virus which is spreading, heal the sick, preserve the healthy, support those who work for the health of all. Show us your face of mercy and save us in your great love. We ask you through the intercession of Mary, Your Mother and ours, who faithfully accompanies us. You who live and reign forever and ever. Amen. 
+ Bruno Forte
Archbishop of Chieti – Vasto (Italy)

Overcoming the Trial

“Contemplating the face of Christ with the heart of Mary our Mother will make us even more united as a spiritual family and will help us overcome this time of trial,” — Pope Francis 

Painting of the Blessed Mother and the Child Jesus by Margaret Farr

 

LETTER OF HIS HOLINESS POPE FRANCIS
to the Faithful for the Month of May 2020

 

Dear Brothers and Sisters,

The month of May is approaching, a time when the People of God express with particular intensity their love and devotion for the Blessed Virgin Mary. It is traditional in this month to pray the Rosary at home within the family. The restrictions of the pandemic have made us come to appreciate all the more this “family” aspect, also from a spiritual point of view.

For this reason, I want to encourage everyone to rediscover the beauty of praying the Rosary at home in the month of May. This can be done either as a group or individually; you can decide according to your own situations, making the most of both opportunities. The key to doing this is always simplicity, and it is easy also on the internet to find good models of prayers to follow.

I am also providing two prayers to Our Lady that you can recite at the end of the Rosary, and that I myself will pray in the month of May, in spiritual union with all of you. I include them with this letter so that they are available to everyone.

Dear brothers and sisters, contemplating the face of Christ with the heart of Mary our Mother will make us even more united as a spiritual family and will help us overcome this time of trial. I keep all of you in my prayers, especially those suffering most greatly, and I ask you, please, to pray for me. I thank you, and with great affection I send you my blessing.

 

Rome, Saint John Lateran, 25 April 2020
Feast of Saint Mark the Evangelist

FRANCIS

Salus Populi Romani

First Prayer

O Mary,
You shine continuously on our journey
as a sign of salvation and hope.
We entrust ourselves to you, Health of the Sick,
who, at the foot of the cross,
were united with Jesus’ suffering,
and persevered in your faith.
“Protectress of the Roman people”,
you know our needs,
and we know that you will provide,
so that, as at Cana in Galilee,
joy and celebration may return
after this time of trial.
Help us, Mother of Divine Love,
to conform ourselves to the will of the Father
and to do what Jesus tells us.
For he took upon himself our suffering,
and burdened himself with our sorrows
to bring us, through the cross,
to the joy of the Resurrection.
Amen.
We fly to your protection,
O Holy Mother of God;
Do not despise our petitions 
in our necessities,
but deliver us always
from every danger,
O Glorious and Blessed Virgin.

 

Blessed Mother and Jesus, Basilica Shrine ion the Holy Face in Manoppello, Photo: Paul Badde

Second Prayer

“We fly to your protection, O Holy Mother of God”.

In the present tragic situation, when the whole world is prey to suffering and anxiety, we fly to you, Mother of God and our Mother, and seek refuge under your protection.

Virgin Mary, turn your merciful eyes towards us amid this coronavirus pandemic. Comfort those who are distraught and mourn their loved ones who have died, and at times are buried in a way that grieves them deeply. Be close to those who are concerned for their loved ones who are sick and who, in order to prevent the spread of the disease, cannot be close to them. Fill with hope those who are troubled by the uncertainty of the future and the consequences for the economy and employment.

Mother of God and our Mother, pray for us to God, the Father of mercies, that this great suffering may end and that hope and peace may dawn anew. Plead with your divine Son, as you did at Cana, so that the families of the sick and the victims be comforted, and their hearts be opened to confidence and trust.

Protect those doctors, nurses, health workers and volunteers who are on the frontline of this emergency, and are risking their lives to save others. Support their heroic effort and grant them strength, generosity and continued health.

Be close to those who assist the sick night and day, and to priests who, in their pastoral concern and fidelity to the Gospel, are trying to help and support everyone.

Blessed Virgin, illumine the minds of men and women engaged in scientific research, that they may find effective solutions to overcome this virus.

Support national leaders, that with wisdom, solicitude and generosity they may come to the aid of those lacking the basic necessities of life and may devise social and economic solutions inspired by farsightedness and solidarity.

Mary Most Holy, stir our consciences, so that the enormous funds invested in developing and stockpiling arms will instead be spent on promoting effective research on how to prevent similar tragedies from occurring in the future.

Beloved Mother, help us realize that we are all members of one great family and to recognize the bond that unites us, so that, in a spirit of fraternity and solidarity, we can help to alleviate countless situations of poverty and need. Make us strong in faith, persevering in service, constant in prayer.

Mary, Consolation of the afflicted, embrace all your children in distress and pray that God will stretch out his all-powerful hand and free us from this terrible pandemic, so that life can serenely resume its normal course.

To you, who shine on our journey as a sign of salvation and hope, do we entrust ourselves, O Clement, O Loving, O Sweet Virgin Mary. Amen.

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“O God, be gracious and bless us, and let Your Face shed its light upon us. So will your ways be known upon earth, and all nations learn your saving help.” (Psalm 67)

The byssus Veil of Manoppello, which is thought to be one of the burial cloths of Jesus, photo: Paul Badde/EWTN

Prayer to the Holy Face for the liberation from the coronavirus

Lord Jesus, Savior of the world, hope that will never disappoint us, have mercy on us and deliver us from all evil! Please overcome the scourge of this virus which is spreading, heal the sick, preserve the healthy, support those who work for the health of all. Show us your face of mercy and save us in your great love. We ask you through the intercession of Mary, Your Mother and ours, who faithfully accompanies us. You who live and reign forever and ever. Amen.

+ Bruno Forte
Archbishop of Chieti – Vasto (Italy)