Unmasking the Devil – The Dawn of Victory

Truth is painful, sometimes horribly painful, to the innocent as well as the guilty. It is felt in the tremendous suffering it has caused in the Body of Christ by scandal. But, in spite of the pain, an old saying comes to mind; “Tell the truth and shame the devil.” The time of telling truth is here, because where Jesus, the Truth, is present — evil is unmasked.

“Arise, O Lord, and let Thy enemies be scattered, and let those who hate Thee flee from before Thy Face!” (Psalm 67, and prayer of the Little Chaplet of the Holy Face)

As the evil in the Church is exposed, Satan’s ugly face is exposed with it.  To the faithful this suffering may feel like utter defeat, but in reality it is the dawn of victory.  Many seemingly unanswered prayers of the little, unknown, and powerless souls, who for years upon years have had no one to hear them but God, are now being answered. It can be extremely discouraging to pray in emptiness — to pray day after day, year after year, and see nothing change — but don’t stop praying! Never stop praying!  It is not futile, as the devil would like you to believe.

Each time you pray the Rosary — contemplating the Face of Jesus in the Gospels together with His Mother Mary — Jesus’s Face shines in the world!  Each time you pray the  Little Chaplet of the Holy Face,  “For the triumph of the Church and the downfall of its enemies,” you not only wipe the Face of Jesus, as did St. Veronica, in reparation for the blasphemy and sacrilege which has occurred, but at the same time the devil is driven away “like smoke is driven away!” When you pray the  St. Michael  prayer, his angelic voice rings through the heavens, “Who is like God?!” and Satan is cast down into hell!

St. Michael, Old St. Patrick’s New Orleans (photo: Patricia Enk)

Sr. Marie St. Pierre, the Discalced Carmelite nun who received revelations about devotion to the Holy Face, understood well the relationship between the Holy Face of Jesus and His Holy Name.  To do battle against the enemies of the Church, the weapon she chose was the Holy Name:

“May God arise and let His enemies be scattered, and let those who hate Him flee before His Holy Face!

May the thrice-holy Name of God overcome all their plans! 

May the Holy Name of the Living God split them up by disagreements!

May the terrible Name of the God of Eternity stamp out all their Godlessness!”

These imprecations are often recited at the conclusion of the Little Chaplet of the Holy Face.

And because God wills not the death of a sinner, but that they be converted and live, she also prayed the words of Christ from the Cross:

“Forgive them, Father, for they know not what they do.”

Yes, Christians must pray not only for those who have caused scandal but that “they be converted and live.” They themselves must also live the Beatitudes, and the Spiritual and Corporal Works of Mercy.  To do this is to have the Face of Jesus Christ painted in our own souls so that we may give witness to Him by our lives.

Finally, “bless and do not curse.” Build up the wounded body of Christ with the greatest and most beautiful blessing of the Church:

“This is how they are to call down my name on the sons of Israel and I will bless them…

May the Lord bless and keep you; May He make His Face shine upon you and be merciful to you; May He turn His Countenance towards you and grant you His peace!” (Numbers 6:22-27)

This is “the most beautiful work under the sun” — devotion to the Face of Christ.  It is the means by which we can unmask the devil and make the Face of God shine in this darkened world.

Holy Face of Jesus of Manoppello (photo: Paul Badde/EWTN)

 

Fatima – The Blessing Fulfilled in Mary

“With Mary’s protection, may we be for our world sentinels of the dawn, contemplating the true Face of Jesus the Saviour, resplendent at Easter. Thus may we rediscover the young and beautiful face of the Church, which shines forth when she is missionary, welcoming, free, faithful, poor in means and rich in love.”–Pope Francis, canonization Mass of Jacinta & Francisco -homily

Pope Francis gave this address to the pilgrims at Fatima at the Rosary Procession and Vigil, teaching us to seek the Face of God with Mary, who, as “no other creature…basked in the light of the Face of God”:  

Pope Francis at Fatima Vigil

Dear Pilgrims to Mary and with Mary!

Thank you for your welcome and for joining me on this pilgrimage of hope and peace. Even now, I want to assure all of you who are united with me, here or elsewhere, that you have a special place in my heart. I feel that Jesus has entrusted you to me (cf. Jn 21:15-17), and I embrace all of you and commend you to Jesus, “especially those most in need” – as Our Lady taught us to pray (Apparition of July, 1917). May she, the loving and solicitous Mother of the needy, obtain for them the Lord’s blessing! On each of the destitute and outcast robbed of the present, on each of the excluded and abandoned denied a future, on each of the orphans and victims of injustice refused a past, may there descend the blessing of God, incarnate in Jesus Christ.

“The Lord bless you and keep you. The Lord make his face to shine upon you, and be gracious to you. The Lord lift up his countenance upon you, and give you peace” (Num 6:24-26).

This blessing was fulfilled in the Virgin Mary. No other creature ever basked in the light of God’s face as did Mary; she in turn gave a human face to the Son of the eternal Father. Now we can contemplate her in the succession of joyful, luminous, sorrowful and glorious moments of her life, which we revisit in our recitation of the rosary.

With Christ and Mary, we abide in God. Indeed, “if we want to be Christian, we must be Marian; in a word, we have to acknowledge the essential, vital and providential relationship uniting Our Lady to Jesus, a relationship that opens before us the way leading to him” (PAUL VI, Address at the Shine of Our Lady of Bonaria, Cagliari, 24 April 1970). Each time we recite the rosary, in this holy place or anywhere else, the Gospel enters anew into the life of individuals, families, peoples and the entire world.

Pilgrims with Mary… But which Mary? A teacher of the spiritual life, the first to follow Jesus on the “narrow way” of the cross by giving us an example, or a Lady “unapproachable” and impossible to imitate? A woman “blessed because she believed” always and everywhere in God’s words (cf. Lk 1:42.45), or a “plaster statue” from whom we beg favours at little cost? The Virgin Mary of the Gospel, venerated by the Church at prayer, or a Mary of our own making: one who restrains the arm of a vengeful God; one sweeter than Jesus the ruthless judge; one more merciful than the Lamb slain for us?