“The Greatest Relic of the Church”

Update: EWTN Bookmark Interview with Paul Badde by Doug Keck may now be viewed (scroll down for Youtube video)

Holy Veil of Manoppello
Photo: Paul Badde/EWTN

What if you had discovered something that was beyond incredible–something that was, in fact, supernatural–drawing you more deeply in love with Jesus Christ? Would you be willing to suffer skepticism, mockery, and even hostility from others in order to share this treasure of love and mercy with the world?  Well, something like that does exist: It is called the Veil of Manoppello, and Satan is enraged, because this fragile veil is turning souls toward the Face of God.

St. Padre Pio

St. Padre Pio called the Veil of Manoppello “the greatest relic of the Church.”  Shrouded in mystery for centuries, the story of what was known as “the Veronica” or the “true icon” has recently come to light, in part due to the unshakeable conviction of the author, Paul Badde, who has had the courage to tell what he knew to be true; for proclaiming that the Veil of Manoppello is one of the burial cloths of Christ — as did the Servant of God, Padre Domenico da Cese, former Rector of the Shrine of the Holy Face. So, why do so few people know about this “greatest” of relics?

The Veil of the Holy Face of Manoppello “the Living Face”
Photo: Paul Badde/EWTN

During Holy Week we will have an opportunity to learn more about the Holy Veil, and are invited to share this precious gift with others — EWTN  will air The Human Face of God in the Holy Veil of Manoppello.  And beginning on Easter Sunday, EWTN Bookmark with Doug Keck will interview Paul Badde about his recent book, The Holy Veil of Manoppello. (Details on days and times are listed below.) Though skeptics abound, those who have actually made the pilgrimage to see it with their own eyes have this to say about the miraculous relic of a veil displayed for all the world to “come and see” in the Sanctuary Basilica of Manoppello:

Archbishop Ganswain holding the replica of the Holy Veil of Manoppello at Spirito Santo Church in Rome. 2016

“The Face of Christ is the first, the noblest, and the most precious treasure of the whole of Christendom — more, of the whole earth.” –Archbishop Ganswein, prefect of the Pontifical Household

 

“Here in Manoppello we meet the face of God face to face, and when we look at Him, His gaze cleanses and heals us, God be blessed.” –Robert Cardinal Sarah

Robert Cardinal Sarah at the Sanctuary Basilica of the Holy Face(photo: Paul Badde/EWTN)

 

 

 

 

 

 

Joachim Cardinal Meisner with Veil of the Holy Face of Manoppello (Photo: Paul Badde/EWTN)

“The Face is the monstrance of the heart. In the Holy Face the heart of God becomes visible.”

–Joachim Cardinal Meisner, Archbishop of Cologne
L-R: Archbishop Bruno Forte,  Gerhard Cardinal Müller holding the Veil of the Holy Face, and Archbishop Salvatore Cordileone, Photo: Paul Badde/EWTN

My visit to the Volto Santo of Manoppello was moving and profound.  It took a very cherished idea and made it personal and real.  I will always treasure the half-hour I had to pray privately before the holy image.  It is alive; even the expression changes from different angles and with different lighting.  It is like looking at a real human face, looking into the face of Jesus.  The eyes, especially, are very alive and penetrating.  My love for Jesus Christ has become much more personal now.” — Archbishop Salvatore Cordileone

Gerhard Cardinal Müller Photo: Paul Badde/EWTN

Much remains hidden from the wise and prudent, that God however does reveal to lesser minds in the humility of Faith. Gazing into the most holy face of Jesus, as it was traced into the sudarium on his head, should give us new strength that our life may hold true in the eyes of God. For we believe and know that we will one day see God through and in Christ, the image of God, “face to face” (1 Corinthians 13:12) –Gerhard Cardinal Müller

Cardinal Tagle delivers homily at the Basilica Sanctuary of the Holy Face (Photo: Paul Badde/EWTN)

“A Face of Truth and Love.” –Luis Antonio Cardinal Tagle

“I saw the Holy Face under the changing of the light, not only a Face of tenderness, but of welcoming.  I saw a Face smiling at me, almost saying, “Welcome Luis Antonio!”  It is a Face that speaks, it is alive, yes, it is the message, the Word is the Face,  It is also a Face turned towards me, but I did not feel fear, fear in front of a judge, or of a face which condemns.  A Face of Truth, and the Truth is love, love wins out over fear.”  

 

Archbishop Edmond Y. Farhat giving blessing with Holy Face. Photo: Paul Badde/EWTN

“It is not an object of another time; it is the icon of the eternal Face, the Face of goodness and of friendship, of mercy and of peace. The Face that speaks, that examines, that asks, that awaits a response. It seems to say: ‘Look at me, you who are tired. Come to me and I will give you rest.’…We fix our gaze on the Holy Face and we will be transformed by God’s mercy. The sign is not an end in itself; the sign is a pointer on the way of the return, the return to the Father.”  –Archbishop Edmond Y. Farhat

 

 

Pope Benedict XVI with Paul Badde on the occasion of the Pope’s pilgrimage to see The Holy Veil in 2006.
The Holy Face of Manoppello and Paul Badde(CNS photo/Paul Haring)

The Human Face of God in the Holy Veil of Manoppello will air on EWTN:

Monday, April 15 at 8:00 am ET

Good Friday, April 19 at 2:00 am ET

Holy Saturday, April 20 at 10:30 am ET

 

I only wish this fascinating interview were longer!  “It is much more easy to believe that God is dead than the living God and Resurrected Christ.” Paul’s comment hits the nail on the head about the current crisis of faith, and the deep significance of the meaning of the reappearance of this holy relic of the Face of Christ in Manoppello.

EWTN Bookmark with Doug Keck – Interview with author Paul Badde  on his book The Holy Veil of Manoppello will air:

Easter Sunday, April 21 at 9:30 am ET

re-airing on Easter Monday, April 22 at 5:00 am and 5:00 pm ET, and the following Saturday, April 27 at 1:30 pm.  It will also be broadcast on EWTN Radio (See local times)

Pope Benedict XVI gazes at the Veil of the Holy Face in Manoppello, Photo:Paul Badde/EWTN

Wishing you all a very blessed Holy Week and Easter!

 

 

 

See and Believe – The Witnesses to the Resurrection

The Disciples Peter and John Running to the Sepulchre on the Morning of the Resurrection, Eugene Burnand, 1898

So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.  (John 20: 1-9)

It is a scripture tradition that a fact must be established by the evidence of two or three witnesses; but are there witnesses to the Resurrection of Jesus?  The answer is in the “cloths” found in Christ’s tomb which caused the disciple to “see and believe.”

At the time of Jesus, the Jewish law required several “cloths” to be used for burial, and as many as six for someone who had died a violent death. Christian tradition has preserved six cloths as relics that are associated with the burial of Jesus – 1.) The Shroud of Turin, 2.) the Sudarium of Oviedo in Spain, 3.) The Sudarium Veil of Manoppello, 4.) The Sudarium of Kornelimunster in Germany, 5.) The SindonMunda of Aachen, Germany, 6.) The Cap of Cahors in France. Three  of the cloths in particular stand out as extraordinary “witnesses” to the Passion, Death, and Resurrection of Jesus, and together they bear a powerful testimony to the truth. They are: The Sudarium of Oviedo, The Shroud of Turin, and the Sudarium Veil of Manoppello. The remarkable relationship between these three “cloths” leave little doubt that each came in contact with the same man at the time of burial.

Sudarium of Oviedo

First Witness – The Sudarium of Oviedo directly touched Jesus’s head following His Crucifixion. Blood was considered sacred to the Jews, so this cloth was used to soak up the Precious Blood of Jesus, by wrapping it around Jesus’s Head, as He was taken down from the Cross. The largest bloodstains are from the nose, other stains are from the eyes and other parts of the face.  There is also an imprint on the sudarium of the hand of the person who held this cloth to Jesus’s Face to staunch the flow of blood. It takes one’s breath away to see that the bloodstains on the Sudarium of Oviedo, when overlaid with the Face on the Shroud of Turin and the Sudarium Veil of Manoppello, correspond perfectly. The blood type is AB, the same as on the Shroud of Turin.

Face on the Shroud of Turin by photographer Secondo Pia, 1898

“He went into the tomb and saw the burial cloths there”

Second Witness – The Shroud of Turin; the sindone, or linen burial shroud, was believed to have been used to wrap the entire body of Christ. It is the most famous and studied of the three cloths. The faint but visible imprint on the Shroud of Turin gives witness to the violent torture of a man as described in the Passion and Death of Jesus in the Scripture. The world was amazed when Secondo Pia first photographed the Face on the Shroud in 1898; the negative of the photo incredibly became visible as a positive image. The Shroud of Turin caused an entire branch of science to be dedicated to its research called Sindonology. The most recent research was Atomic resolution studies that detected new biological evidences on the Shroud of Turin — the results of which are absolutely stunning.

Holy Face of Manoppello, photo: Patricia Enk

Third Witness –  The Sudarium Veil of Manoppello, Italy, is perhaps the least known of the three burial “cloths.” The Veil bearing a miraculous image of the Face of Jesus, “not made by human hands,” was protected and hidden in an isolated church in the Abbruzzi Mountains for centuries. It seems, however, in recent years that Divine Providence has intervened to bring this third witness to light. It is believed not only to be the “cloth” that covered the Face of Jesus in death, but is also said to bear the image of the Face of Jesus at the moment of the Resurrection.

“The cloth that had covered his head”

Funeral of Pope St. John Paul II, Archbishop Dziwisz covers the pope’s face with a veil.

An explanation about the tradition of a face cloth for burial may be helpful in understanding its profound significance.  In the funeral rites for priests in some Eastern churches, the veil which was used to cover the chalice and paten were placed on the face of the deceased priest. (The cloth used to cover the chalice and paten had a particular liturgical symbolism linked to the Face of Christ as well.) It was done as a symbol of both the strength and protection of God, and also of the tomb of Christ–an expression of belief in the Resurrection. In Jewish burial custom, a deceased priest’s face would be anointed with oil and then covered with a white cloth, and would have been done for Jesus.

When Pope St. John Paul II was being laid in his coffin, Archbishops Marini and Stanley Dziwisz had the honor of placing a white silk veil over the face of the pope. Poignantly, the choir sang the words from Psalm 42, “My soul thirsts for God, the living God; when will I come and see the Face of the Lord?” Many wondered about the action of covering the pope’s face with a veil because this was the first time it had been done, but was at the request of Pope John Paul II, who had dedicated the millennium to the Face of Christ.

Byssus “Pinna Nobilis” fit for a King! Photo: Paul Badde/EWTN

The cloth that would cover the Face of Christ would have to be made of a material fit for a King, a High Priest, and a God. Byssus, mentioned in the Bible forty times, also known as “sea-silk,” is more rare and precious than gold and it has an exceedingly fine texture which can be woven. Made from the long tough silky filaments of Pinna Nobilis mollusks that anchor them to the seabed, it is strong enough to resist the extreme hydrodynamic forces of the sea. Byssus has a shimmering, iridescent quality which reflects light. It is extremely delicate, yet strong at the same time. It resists water, weak acids, bases, ethers, and alcohols. Byssus cannot be painted, as it does not retain pigments, it can only be dyed; and then, only purple.  It can also last for more than 2000 years.

Kurt Cardinal Koch contemplates the Veil “not made by human hands” of Manoppello. Sheer and delicate, yet the Face is visible. Photo: Paul Badde/EWTN

The Sudarium Veil of Manoppello is also made of rare, precious, byssus silk.  The skill needed to weave a byssus veil as fine as the Veil of the Holy Face of Manoppello is exceedingly great.  Chiara Vigo, known as “the last woman who weaves byssus,” has said that neither she nor anyone alive today could duplicate the gossamer-thin veil, which is sheer enough to read a newspaper through.  The weave is so delicate, she says, that only the nimble fingers of a very skillful child could weave something so fine.

Miraculous Holy Face Veil Photo: Paul Badde (see “Manoppello Image” tab)

It is only through light that this shimmering image of the Face of Jesus may be seen, and at times appears as a “living image” as though it were reflected in a mirror, at other times the image completely disappears.  Although no camera can adequately capture the image, thanks to the many amazing photos of journalist Paul Badde, the changes that occur when viewing the veil may be better appreciated.  (Click here for more photos, and information about Paul Badde’s books and videos about the Holy Face.)

Servant of God Padre Domenico da Cese (1915-1978) before the Veil of Manoppello

While the Face on the Shroud of Turin clearly shows the Face of Jesus in death with eyes closed, the Sudariam of Manoppello has eyes open–bearing witness to the Resurrection. That was the ardent belief of the former Rector of the Basilica Shrine of the Holy Face, Servant of God Padre Domenico da Cese. There are many physiological reasons too for believing that the Face Cloth captures the first breath of the Resurrection. Sr. Blandina Paschalis Schlomer, who shares that belief, has provided meticulous research about the Veil in her book JESUS CHRIST, The Lamb and the Beautiful Shepherd, The Encounter with the Veil of Manoppello.  Sr. Blandina together with Fr. Fr. Heinrich Pfeiffer, S.J., Professor at the Pontifical Gregorian University in Rome, have each demonstrated that the Holy Face on the Veil of Manoppello is the proto-image of the earliest icons, and other works of art depicting the Face of Jesus.

“…and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.”  

Pope Benedict XVI, who came as a pilgrim to Manoppello on September 1, 2006, Fr. Heinrich Pfeiffer, S.J., Paul Badde, and Sr. Blandina Schlomer

What did St. John see in the tomb that would cause him to believe? A cloth of blood, such as the Oviedo? The Shroud of Turin? It is a miraculous image, but shows the Face of a dead man. A third witness was needed in order for the disciple to believe. It could only have been evidence of something as astounding as the Resurrection; proof that Jesus was alive!

It is human nature to want to see things for ourselves. Many pilgrims, humble and great, have felt called to make the journey to visit the miraculous relic. If it is God’s handiwork, and I believe that is true, then one can only wonder at its existence, and gaze in silent contemplation, giving thanks for this tremendous gift of God… so we too may “see and believe.”

“We cannot stop at the image of the Crucified One; He is the Risen One!” –Pope St. John Paul II

Holy Face of Jesus of Manoppello (photo: Paul Badde/EWTN)
Pope Benedict XVI gazes at the Veil of the Holy Face in Manoppello, Photo:Paul Badde/EWTN

 

 

He is Risen!!!

Alleluia!!!

“So Simon Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him he went into the tomb first, and he saw and believed.  For they did not yet understand the Scripture that he had to rise from the dead.” John 20

Holy Face of Manoppello, Italy Photo: Paul Badde