A dear friend and fellow Carmelite was recently hospitalized. She had an accident which caused multiple fractures and a great of deal pain. The next day, she sent a text which astonished me considering the suffering she was enduring. It was not a litany of complaints, but a testimony to her faith. The text read:
Where charity and love are… God is there!
This is wisdom. A life that is lived in love, seeking the Face of Christ, will find that love on the Cross. St. Louis de Montfort once wrote, “Wisdom is the Cross and the Cross is Wisdom.” In order to love and seek divine Incarnate Wisdom, who is Jesus, we need to know Him, and to know Him we must follow Him to the Cross. It is at the Cross that the Holy Spirit’s supreme gift of wisdom produces in us the most faithful resemblance to Jesus Christ.
Christ gave Himself to us by suffering on a Cross. When we suffer, and offer that suffering for the love of Jesus, we are giving something of ourselves that turns to joy. St. Therese of the Child Jesus and the Holy Face wrote about the profound mystery of the cross in her own spiritual life: “I found happiness and joy in the world, but only in pain.” The reason Therese said this was that she knew that the pain she suffered for souls, in the charity of total self-giving, purified her love and made it triumphant, resulting in a joy and a peace which nothing in the world could take away.
So many in the world are suffering now. Everywhere you turn, you meet the Cross! If only they would seek the Face of Christ in their pain, as my friend did, they would experience for themselves that Christian suffering is divinized suffering. Since incarnate Wisdom, Jesus Christ, had to enter heaven by the Cross, we must enter by the same way. In the pain that is offered through Christ, the Holy Spirit produces, by the gift of wisdom, a deep and profound peace in our soul, stilling the turbulent waters, and reflecting the most perfect image of the Face of the Son to the Father. As the Apostle Paul wrote, “But we all, with face unveiled, reflecting as in a mirror the glory of the Lord are being transformed into His very image from glory to glory, as through the spirit of the Lord” (2 Cor 3:18). Who can comprehend it? But this is the Wisdom of God: His Cross is His glory.
“Eternal Wisdom is a breath of the power of God, a pure emanation of the glory of the Almighty. Hence nothing defiled gains entrance into Him. He is the reflection of eternal light, the spotless mirror of God’s majesty, the image of His goodness” (Wisdom 7:25).
The ‘Wisdom’ Cross by St. Louis De Montfort
DENY ONESELF CARRY ONE’S CROSS TO FOLLOW JESUS CHRIST
IF YOU ARE ASHAMED OF THE CROSS OF JESUS CHRIST, HE WILL BE ASHAMED OF YOU BEFORE HIS FATHER
LOVE THE CROSS DESIRE: CROSSES CONTEMPT PAIN ABUSE INSULTS DISGRACE PERSECUTION HUMILIATIONS CALUMNIES ILLNESS INJURIES
MAY JESUS PREVAIL. MAY HIS CROSS PREVAIL.
DIVINE LOVE HUMILITY SUBMISSION OBEDIENCE: COMPLETE PROMPT JOYFUL BLIND PERSEVERING
Like many of our beloved elderly, Pope Emeritus Benedict XVI has been quietly sharing in the suffering of Christ. Since visiting his brother, Georg, in Germany before Georg died, Pope Benedict XVI had contracted very painful erysipelas rash on his face. The sad news brought to mind the pope’s words during his pontificate about the Transfiguration, that “mystery of light,” when the reality of Jesus, who is “light from light,” became perceptible to the senses to Peter, James, and John on the mountain, when His Face became radiant with Divine Glory. The Transfiguration not only prepared and strengthened the apostles for the Passion of Jesus, but was also a foretaste of the Resurrection. As Pope Benedict wrote in the first volume of his work Jesus of Nazareth:
[The Transfiguration] “reveals the profound interpenetration of His being with God, which then becomes pure light. In His oneness with the Father, Jesus is Himself ‘light from light.'”
At the beginning of his pontificate, Pope Benedict XVI invited us to contemplate this mystery of light from the Gospel:
“Today, the liturgy invites us to focus our gaze on this mystery of light. On the transfigured face of Jesus a ray of light which he held within shines forth. This same light was to shine on Christ’s face on the day of the Resurrection. In this sense, the Transfiguration appears as a foretaste of the Paschal Mystery.
The Transfiguration invites us to open the eyes of our hearts to the mystery of God’s light, present throughout salvation history. At the beginning of creation, the Almighty had already said: ‘Fiat lux – let there be light!’ (Gn 1: 2), and the light was separated from the darkness. Like the other created things, light is a sign that reveals something of God: it is, as it were, a reflection of his glory which accompanies its manifestations. When God appears, ‘his brightness was like the light, rays flashed from his hand.’ (Heb 3: 3ff.).
Light, it is said in the Psalms, is the mantle with which God covers himself (cf. Ps 104: 2). In the Book of Wisdom, the symbolism of light is used to describe the very essence of God: wisdom, an outpouring of his glory, is ‘a reflection of eternal light’ superior to any created light (cf. Wis 7: 27, 29ff.).
In the New Testament, it is Christ who constitutes the full manifestation of God’s light. His Resurrection defeated the power of the darkness of evil forever. With the Risen Christ, truth and love triumph over deceit and sin. In him, God’s light henceforth illumines definitively human life and the course of history: ‘I am the light of the world,’ he says in the Gospel, ‘he who follows me will not walk in darkness, but will have the light of life’ (Jn 8: 12).
In our time too, we urgently need to emerge from the darkness of evil, to experience the joy of the children of light!'”
In September of 2006, Pope Benedict XVI travelled as a pilgrim to the Shrine of the Holy Face in Manoppello, Italy, where he contemplated another “miracle of light” — the Holy Face on the Veil of Manoppello. A year following this visit, he elevated the shrine to a basilica, and wrote the following prayer:
Prayer of Pope Benedict XVI to The Holy Face
Lord Jesus, as the first Apostles, whom you asked: “What do you seek?” accepted your invitation to “Come and See,” recognizing you as the Son of God, the Promised Messiah for the world’s redemption, we too, your disciples in this difficult time, want to follow you and be your friends, drawn by the brilliance of Your Face, much desired, yet hidden.
Show us, O Lord, we pray you, Your Face ever new; that mirror, mystery-laden, of God’s infinite mercy. Grant that we may contemplate it with the eyes of our mind and our hearts: the Son’s Face, radiance of the Father’s glory and the imprint of His Nature (cf. Hb 1:3), the human Face of God that has burst into history to reveal the horizons of eternity. The silent Face of Jesus, suffering and risen, when loved and accepted, changes our
hearts and lives. “Your Face, Lord, do I seek, do not hide Your Face from me.” (Ps. 27:8ff) How many times through the centuries and millennia has resounded the ardent invocation of the Psalmist among the faithful! Lord, with faith, we too repeat the same invocation: “Man of suffering, as one from whom other hide their faces.” (Is. 53:3) Do not hide your Face from us! We want to draw from your eyes that look on us with tenderness and compassion the force of love and peace which shows us the way of life, and the courage to follow you without fear or compromise, so as to be witnesses of your Gospel with concrete signs of acceptance, love and forgiveness. O Holy Face of Christ, Light that enlightens the darkness of doubt and sadness, life that has defeated forever the force of evil and death, O inscrutable gaze that never ceases to watch over mankind. Face concealed in the Eucharistic signs and in the faces of those that live with us! Make us God’s pilgrims in this world, longing for the infinite and ready for the final encounter, when we shall see you, Lord, “face to face” (Cor. 13:12) and be able to contemplate you forever in heavenly Glory. Mary, Mother of the Holy Face, help us to have “hands innocent and a heart pure,” hands illumined by the truth of love and hearts enraptured by divine beauty, that transformed by the encounter with Christ, we may gift ourselves to the poor and the suffering, whose face reflect the hidden presence of your Son Jesus. Amen.
In March of 2012, Pope Benedict XVI wrote: “As Jesus was transfigured before them, His Face ‘dazzling with light,’ the voice of the Father could be heard, ‘This is my beloved Son, listen to Him.’ (Mk 9:7) Thus, the light and the voice: the divine radiance on Jesus’ Face, and the voice of the Heavenly Father that witnesses to Him and commands that He be listened to.
The mystery of the Transfiguration must not be separated from the context of the path Jesus is following. He is now decisively oriented to fulfilling his mission, knowing all too well that to arrive at the Resurrection He must pass through the Passion and death on the Cross. He had spoken openly of this to His disciples; but they did not understand, on the contrary they rejected this prospect because they were not reasoning in accordance with God, but in accordance with men.
It is for this reason that Jesus takes three of them with Him up the mountain and reveals His divine glory, the splendor of Truth and of Love. Jesus wants this light to illuminate their hearts when they pass through the thick darkness of His Passion and death, when the folly of the Cross becomes unbearable to them. God is light, and Jesus wishes to give his closest friends the experience of this light which dwells within Him.
After this event, therefore, He will be an inner light within them that can protect them from any assault of darkness. Even on the darkest of nights, Jesus is the lamp that never goes out.” (Pope Benedict XVI, March 2012)
Let us pray for our Pope Emeritus Benedict XVI, and all who share in Christ’s suffering, that their hearts will be illumined and transfigured by this mystery of light shining on the Face of Christ.
“While we too seek other signs, other wonders, we do not realize that He is the real sign, God made flesh; He is the greatest miracle of the universe: all the love of God hidden in a human heart, in a human Face.” ~ Pope Benedict XVI
News: Holy Face of Manoppello blogspot has posted a schedule for the days leading to the Feast of the Transfiguration celebrated at the Basilica Shrine of the Holy Face for the fortunate pilgrims who may visit. By special privilege of the Pope Francis in these days the faithful can gain the Plenary Indulgence.
Beautiful video below of the Feast of the Transfiguration at the Basilica of the Holy Face in Manoppello, Italy.
+++Blessing with The Holy Face Veil of Manoppello on the Feast of the Transfiguration+++
Prayer to the Holy Face for the liberation from the coronavirus
Lord Jesus, Savior of the world, hope that will never disappoint us, have mercy on us and deliver us from all evil! Please overcome the scourge of this virus which is spreading, heal the sick, preserve the healthy, support those who work for the health of all. Show us your face of mercy and save us in your great love. We ask you through the intercession of Mary, Your Mother and ours, who faithfully accompanies us. You who live and reign forever and ever. Amen.
+ Bruno Forte
Archbishop of Chieti – Vasto (Italy)
NEWS UPDATE: Cardinal Brenes imparted a moving blessing with the charred Holy Face of Jesus which had been separated from the Crucifix during the attack and fire at the Church in Managua, Nicaragua, on the Feast of the Transfiguration.
Cardenal Leopoldo Brenes impartió la bendición con el rostro calcinado de la Sangre de Cristo. El demonio anda suelto, pero nada ni nadie nos apartará del amor de Dios, dijo contundente. pic.twitter.com/CtGFJJC2Al
📹VIDEO: We share with you this beautiful prayer from the Archbishop of Chieti-Vasto in Italy, Msgr. Bruno Forte, asking Jesus for help during these difficult times. #coronaviruspic.twitter.com/ysVFqKEiYp
Gaetano Catanoso was born on 14 February 1879 in Chorio di San Lorenzo, Reggio Calabria, Italy. His parents were wealthy landowners and exemplary Christians.
Gaetano was ordained a priest in 1902, and from 1904 to 1921 he served in the rural parish of Pentidattilo.
Fr Catanoso had a great devotion to The Holy Face of Jesus, and began “The Holy Face” Bulletin and established the “Confraternity of the Holy Face” in 1920. He once wrote: “The Holy Face is my life. He is my strength”.
Versatility, openness to God’s will
On 2 February 1921, he was transferred to the large parish of Santa Maria de la Candelaria, where he remained until 1940. He was very versatile and his ability to peacefully and diligently serve in such contradictory parish realities earned him the reputation of holiness.
Because he was not conditioned by exterior factors, positive or negative, Fr Gaetano worked well in all situations and settings, striving always to deepen his union with Christ and to do God’s will for the good of those entrusted to his pastoral care. He desired nothing more than to serve at the country parish of Pentidattilo, and his appointment to Candelaria did not make him “puffed up”.
As parish priest of Candelaria, he drew people to Christ by reviving Eucharistic and Marian devotions. He opened institutions, promoted catechetical instruction and crusaded against blasphemy and the profanation of feast days.
Fr Gaetano felt it his duty as a priest to help children and youth who lacked role models and risked being corrupted, as well as abandoned older persons and priests who were isolated and without support. He even helped restore churches and Tabernacles left to decay.
In short, he saw the Face of Christ in all who suffered and would say: “Let us all work to defend and save the orphans, those who are abandoned. There are too many dangers and there is too much misery. With Jesus let us turn our gaze to the abandoned children and youth: today, humanity is more morally sick than ever”.
Fr Catanoso often spent hours or entire days in prayer before the Tabernacle, and in the parish and beyond he promoted Eucharistic Adoration. He also set up so-called “flying-squads”, teams of priests willing to cooperate in the parishes by giving homilies and hearing confession on these occasions.
Spiritual assistance, Founder
From 1921 to 1950 he served as confessor at religious institutes and in the Reggio Calabria prison. He was also hospital chaplain and spiritual director of the Archiepiscopal Seminary.
In 1934, Fr Catanoso founded the “Congregation of the Daughters of St Veronica, Missionaries of the Holy Face”; its mission: constant prayer of reparation, humble service in worship, catechesis, assistance to children, youth, priests and the elderly. The first convent was opened in Riparo, Reggio Calabria.
When the Archbishop curtailed the activities of the Congregation, Fr Catanoso showed great docility in accepting this decision.
Finally, however, on 25 March 1958, the Constitutions he had written received diocesan approval.
Fr Catanoso died on 4 April 1963, after an exemplary life. He was beatified by Pope John Paul II on 4 May 1997.
Let the Holy Face be your life, and your strength!”
“Christ’s response, ‘Whoever has seen me, has seen the Father, lead us into the heart of Christological faith.’ ” — Pope Benedict XVI
The Act of Consecration to the Holy Face of Jesus
O Lord Jesus, we believe most firmly in You, we love You. You are the Eternal Son of God and the Son Incarnate of the Blessed Virgin Mary. You are the Lord and Absolute Ruler of all creation. We acknowledge You, therefore, as the Universal Sovereign of all creatures. You are the Lord and Supreme Ruler of all mankind, and we, in acknowledging this Your dominion, consecrate ourselves to You now and forever. Loving Jesus, we place our family under the protection of Your Holy Face, and of Your Virgin Mother Mary most sorrowful. We promise to be faithful to You for the rest of our lives and to observe with fidelity Your Holy Commandments. We will never deny before men, You and Your Divine rights over us and all mankind. Grant us the grace to never sin again; nevertheless, should we fail, O Divine Saviour, have mercy on us and restore us to Your grace. Radiate Your Divine Countenance upon us and bless us now and forever. Embrace us at the hour of our death in Your Kingdom for all eternity, through the intercession of Your Blessed Mother, of all Your Saints who behold You in Heaven, and the just who glorify You on earth. O Jesus, be mindful of us forever and never forsake us; protect our family. O Mother of Sorrows, by the eternal glory which you enjoy in Heaven, through the merits of your bitter anguish in the Sacred Passion of your Beloved Son, our Lord Jesus Christ, obtain for us the grace that the Precious Blood shed by Jesus for the redemption of our souls, be not shed for us in vain. We love you, O Mary. Embrace us and bless us, O Mother. Protect us in life and in death. Amen.
Glory to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
The Sudarium Veil of the Human Face of God
Since ancient times a veil bearing the image of the Face of Christ has been venerated in the Church. How did we come to recognize this face as the Human Face of Jesus Christ?
“When Simon Peter arrived after him [John], he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place.” –John 20:6-7
Scripture goes on to say that “the disciple” John, who had arrived at the tomb first went in after St. Peter, “and he saw and believed.” (John 20: 8) What did St. John see that caused him to believe in the Resurrection? Perhaps the body was stolen. The cloths used to soak up the sacred blood? (The sudarium of Oviedo) That would be expected. The cloth now known as the Shroud of Turin? The faint marks on the cloth could not be seen clearly, especially within a darkened tomb, and the image on the Shroud of Turin is that of Jesus in death. Perhaps what had caused St. John to believe was the “cloth that had covered his head,” revealing in a miraculous way the Face of the living and Risen Christ.
We can look at ancient mosaics and paintings and immediately recognize the Face of Jesus. But why this particular face, one that bears signs of the Passion yet at the same time is a living face miraculously present on a veil?
Legends and traditions have varied through the centuries but the face is the same. The image was known by many names, but the veil came to be known as “the Veronica,” Vera Icon, the true image. (See Four Stories, One Face)
Later, in the twelfth century legends sprang up about a woman who wiped the Face of Jesus on Calvary, who came to be known as “St. Veronica.” The story of St.Veronica points to the deepest truth about devotion to the Face of Christ — which is that each act of charity, every act of compassion, will leave the imprint of the Face of Jesus in our souls, transforming us into His own Image.
Pilgrims traveled great distances to see the relic veil of the “Veronica” at the Vatican. During the Sack of Rome, in 1527, it was rumored that the “Veronica” had been stolen, and another “Veil” had taken its place –it was not a sheer cloth on which the face of Jesus could be seen from both sides — but instead, it showed the face of Christ in death, with his eyes closed. The faithful, under pain of excommunication, were to return copies of the Veronica showing the living Face of Jesus. Devotion to the Face of Christ gradually dwindled. The “Veronica” was no longer shown publicly, except at a great distance. However, the Face as it had been seen on the original veil could still be seen in the artwork of churches across Europe.
Many centuries later, in 1849, a time of great crisis in the Church, Pope Pius IX asked that the darkened cloth, held at the Vatican be exposed for the faithful to pray and beg God’s mercy and help. After three days, the faithful were rewarded for their perseverance in prayer: a face, with eyes closed, appeared to glow for three hours on the greatly darkened cloth. This was known as the Epiphany Miracle. Copies were made at once by artists, and once again devotion to the Holy Face was renewed for a time. The Archconfraternity of the Holy Face was approved and prayers were offered before the Holy Face in reparation for blasphemy, sacrilege, the profanation of the Holy Name, and the Holy day of Sunday, as well as prayers for then end of atheistic communism, which was then just rearing its ugly head in the world.
St. Therese of the Child Jesus and the Holy Face is most often associated with the “Holy Face of Tours,” the image which was promoted in France in her lifetime; in fact, the whole Martin family joined the Confraternity of the Holy Face.
“Jesus, Your ineffable image is the star which guides my steps. Ah, You know, Your sweet Face is for me Heaven on earth. My love discovers the charms of Your Face adorned with tears. I smile through my own tears when I contemplate your sorrows.”
“O Jesus, Whose adorable Face ravishes my heart, I implore Thee to fix deep within me Thy Divine Image and to set me on fire with Thy Love, that I may be found worthy to come to the contemplation of Thy glorious Face in Heaven. Amen.” ==St. Therese
After the death of St. Therese (in 1897), the first photographic negatives of the Shroud of Turin could be seen thanks to the photographer Secondo Pia in 1898, revealing the face of a crucified man in death:
The sister of St. Therese, Sr. Genevieve of the Holy Face (Celine), while marveling at the beautiful photographic negatives of the Face of Jesus on the Shroud of Turin, heard the voice of her sister St. Therese telling her,“Paint Him! Paint Him as He truly is!”
Sr. Genevieve of the Holy Face, who was also an excellent artist, rendered a beautiful drawing of the Face on the Shroud of Turin, which won a silver medal in a Canadian exhibition.
But what happened to the “Vera Icon”, the true image, the recognizable living face of Jesus on a precious sheer veil, as portrayed in this artwork centuries before?
Another image of the Face of Jesus fits the unique characteristics of the stolen miraculous “Veronica” veil of the Vatican — a sheer byssus veil with a living face — It is the Holy Veil of Manoppello. History throughout the centuries recorded what the original “True Icon” looked like.
Although the Veil of Manoppello had been hidden away for centuries in the mountain village of Manoppello, Italy, it has been recently “re-discovered.” (Paul Badde has written about this inThe Human Face of God: the Holy Veil of Manoppello)Pilgrims throughout the world are now able to see this “miracle of light” on a sheer veil which reveals the Face of Jesus from both sides.
Like the Shroud of Turin, the image is “not made by human hands,” and shows no traces of pigment. The former Rector of the Shrine of the Holy Face, the Servant of God Padre Domenico da Cese, believed the Holy Veil of Manoppello to be the sudarium veil — “the cloth that had covered His Head.” The Veil shows not only traces of the Passion but is also said to have recorded the first moment of the Resurrection — something so amazing that it caused Sts. Peter and John to believe that Jesus had Ressurected from the dead! Pope St. John Paul II, who dedicated the millennium to the Face of Christ, has said, “We cannot stop at the image of the Crucified One; He is the Risen One!” The Holy Veil of Manoppello bears witness to the Incarnation, the life, passion, death and resurrection of Jesus Christ; “true God and true man.” St. Padre Pio called the Veil of Manoppello “the greatest relic of the Church.”
“It is the Church’s task to reflect the light of Christ in every historical period, to make His Face shine before the generations of the new millennium. Our witness, however, would be hopelessly inadequate if we ourselves had not first contemplated His FACE!” – Pope St. John Paul II
While there are many beautiful images of the Face of Christ, the great gift of the Holy Face of Manoppello has been made known to the world in our time to give us hope in His Mercy, and His Peace in the midst of trial — to shine the light of His Face upon us – bringing light to the darkness of our world. If you cannot go to Manoppello as a pilgrim, as Pope Emeritus Benedict XVI did in 2006, you can enjoy these incredible, beautiful photos of the Holy Veil by Paul Badde:
Prayer to reproduce the Image of God in our souls
Our Lord told Sr. Marie St. Pierre, a Discalced Carmelite Nun, from France, that the image of His Holy Face is like a Divine stamp, which if applied to souls, through prayer, has the power of imprinting anew within them the Image of God.
I salute You! I adore you and I love you, O adorable face of my beloved Jesus, as the noble stamp of the Divinity! Completely surrendering my soul to You, I most humbly beg You to stamp this seal upon us all, so the image of God may once more be reproduced in our souls. Amen.
“All of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image.” (2Cor 3:18)
“Oh Savior Jesus, who did will that reparation should be as public and universal as had been the offense, penetrate us with the true spirit of reparation. Give us the grace to love Your Divine Face, to make it known and loved by the whole world, in order that it may be to us a source of light and means of salvation. Amen.” –Bl. Maria Pierina de Micheli, “Missionary of the Holy Face”
Prayer to the Holy Trinity
O Most Holy and Blessed Trinity, through the intercession of Holy Mary, whose soul was pierced through by a sword of sorrow at the sight of the passion of her Divine Son, we ask your help in making a perfect Novena of reparation with Jesus, united with His sorrows, love and total abandonment.
We now implore all the Angels and Saints to intercede for us as we pray this Holy Novena to the Most Holy Face of Jesus and for the glory of the most Holy Trinity, Father, Son and Holy Spirit. Amen.
Psalm 51: 18-21
For in sacrifice you take no delight, burnt offering from me you would refuse, my sacrifice a
contrite spirit. A humbled, contrite heart you will not spurn. In your goodness, show favor to Zion; rebuild the walls of Jerusalem. Then you will be pleased with lawful sacrifice, holocausts offered on your altar.
Sacred Face of our Lord and our God, what words can we say to express our gratitude? How can we speak of our joy? That you have deigned to hear us, that you have chosen to answer us in our hour of need. We say this because we know that our prayers will be granted. We know that you, in your loving kindness, listened to our pleading hearts, and will give, out of your fullness, the answer to our problems.
Mary our Mother, intercede for us, St. Joseph, pray for us.
Through the merits of your precious blood and your Holy Face, O Jesus, grant us our petition, …Pardon and mercy.
Prayer to the Holy Trinity
Most Holy Trinity, Godhead indivisible, Father, Son and Holy Spirit, our first beginning and our last end. Since you have made us after your own image and likeness, grant that all the thoughts of our minds, all the words of our tongues, all the affections of our hearts and all our actions may be always conformed to your most Holy Will, so that that after having seen you here on earth in appearances and in a dark manner by the means of faith, we may come at last to contemplate you face to face, in the perfect possession of you forever in paradise. Amen.
Pray one (1) Our Father, three (3) Hail Mary’s, one (1) Glory Be.
Tomorrow is the Feast of the Holy Feast and Act of Consecration
Our Lord told Sr. Marie St. Pierre that the image of His Holy Face is like a Divine stamp, which if applied to souls, through prayer, has the power of imprinting anew within them the Image of God.
Prayer to reproduce the Image of God in our souls
I salute You! I adore you and I love you, O adorable face of my beloved Jesus, as the noble stamp of the Divinity! Completely surrendering my soul to You, I most humbly beg You to stamp this seal upon us all, so the image of God may once more be reproduced in our souls. Amen.
“All of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image.” (2 For: 3:18)
Tomorrow, Tuesday, February 25th will be The Feast of the Holy Face and The Act of Consecration to the Holy Face
“It is the Church’s task to reflect the light of Christ in every historical period, to make His Face shine before the generations of the new millennium. Our witness, however, would be hopelessly inadequate if we ourselves had not first contemplated His FACE!” –St. Pope John Paul II
“Now I have seen and testified that He is the Son of God.” (JN 1:34)
Christmas has passed, festivities done, the tree taken down and decorations put away. Ho hum. Back to everyday life? After having seen the face of the Christ Child, would the Shepherds and Magi have returned to their homes and gone about as usual? No. Seeking the Face of Jesus would have transformed their lives. To “seek the Face of God” in this life would mean seeking His Face through prayer, by reading the Scriptures, seeking Him in our neighbor, and in His Eucharistic Presence. It should transform our lives, moving our hearts to testify, and bear witness to the all the earth that Jesus is the Son of God.
The Second Sunday after Epiphany is also known as “Omnis Terra” Sunday, meaning “All the Earth.” From the words of Psalm 65, “Omnis terra adore te, Deus, et psallat tipi.”
“All the earth adore you; they sing of you, sing of your name!”
The beautiful tradition was renewed in Rome for the Year of Mercy to honor Jesus Christ who is the “Face of Mercy” by a procession on “Omnis Terra.” A replica was carried of the “Vera Icon” known as the “true image” of the Face of Christ. The original image remained at the Basilica Shrine of the Holy Face in Manoppello, Italy, at that time. The Holy Face of Manoppello is believed to be the cloth which covered the Face of Christ at his burial, and left a miraculous image at the Resurrection.
“Blessed the people who know you, Lord, who walk in the radiance of your Face.”
“As the Psalms say, we are all ‘seeking the Face of the Lord’. And this is also the meaning of my visit. Let us seek together to know the Face of the Lord ever better, and in the Face of the Lord let us find this impetus of love and peace which also reveals to us the path of our life.“(Link)
On January 19, 2020, after a pontifical ceremony, the cardinal will bless the entire earth (urbi et orbi) with the holy relic of the Face of Jesus while giving the Aaronic blessing:
“May the Lord bless and keep you; may He make His Face shine upon you and be merciful to you; may He turn His Countenance toward you and give you His Peace!” (Num. 6:22-27)
More details on the Omnis Terra event may be found in this article by Antonio Bini on the Holy Face of Manoppello Blogspot.
Let all the earth worship and praise You, O God; may it sing in praise of Your Name, O Most High. Shout joyfully to the Lord all the earth; sing a psalm in honor of His Name, praise Him with magnificence!
“Kept in a village church in the mountains of Italy is a veil bearing what some believe to be the image of the face of Jesus….”
Kathryn Jean Lopez, contributing editor to Angelus Magazine, and editor-at-large of National Review Online has written a fine article about the Veil of the Holy Face of Manoppello, and how devotion to the face of Jesus can make all the difference in our lives. With permission, it has been re-printed here:
A Window Into His Love
by Kathryn Jean Lopez/Angelus
There’s an altar dedicated to the Holy Face of Jesus at St. Patrick’s Cathedral in Manhattan, New York, where I find myself many days for Mass and prayer. It is one of the spots I am always drawn to. It has a cloth with an image of our Lord.
Despite being in the middle of everything — and maybe it’s all the more powerful because it is — there can be great quiet there, right on Fifth Avenue in one of the busiest cities in the world, and opportunities for deep prayer. I’m forever seeing piety from daily visitors, joggers, and tourists who appear to be seeking the face of God whenever the doors of the church are open.
This particular altar is definitely no exception. I’ll often see flowers left behind, a man kneeling, a woman lighting a candle. And I always feel like I am being drawn deeper into a love story — God’s love for us.
From the Holy Face, my route is largely the same every time I’m there on my way to the Blessed Sacrament chapel dedicated to Our Lady. I always stop at the sixth station on the wall and look at the depiction of the face of Jesus there.
I always try to get into the line of sight, between Jesus and Veronica. Veronica is so moved by the suffering of Christ in his passion that she walks up and gives him her veil to wipe his sweat and blood on, to give him a moment’s relief.
Sometimes I see someone working on the frontlines of love — whether it be family life, or supporting struggling families, or another more hidden or thankless ministry; sometimes it’s the priesthood, and I want to do the same.
Whatever church I’m in, truth be told, it does not have to be as grand as the cathedral in Manhattan or anywhere else — I’m always drawn to this station. I imagine myself looking at Jesus in his passion. Sometimes I’m pretty sure I can see him looking at me.
We make him suffer and he knows our suffering. We’re together every day. These two profound realities are how we can more consciously live our lives with God.
Lent is about remembering that, returning to him in love, knowing his presence. Seeing his face — most importantly in the Eucharist, especially after a good Confession — makes all the difference.
It often doesn’t take very long after leaving a church in a city to encounter his face again in the faces of others.
The other day it was the counterterrorism officer who was checking the outside of the cathedral with a dog who was sniffing everything that could be a potential hidden threat (the dirt and grass by the handicap ramp; the box that keeps the traffic light on the corner sidewalk running).
If I’m at St. Patrick’s, frequently the first people I see there are tourists taking selfies. “May they see Christ’s image in them!” I whisper in prayer — sometimes as a plea, because God would appear furthest from their minds, on the surface between Victoria’s Secret and NBA store bags (such is the neighborhood).
Most especially, Jesus’ face can be — and must be, for the sake of our souls and for the love of every man and woman and child on earth, which is how we love God in this mess of a world — seen in a man nesting on concrete, asking for spare change or a meal, desperate to be noticed, never mind loved.
In so many of the artistic depictions of the Holy Face of Jesus, both his love and our need are laid bare. (If you were to Google now, you will find plenty of them. I’m partial to El Greco, but I always am.) There’s something about artistic renditions of his face that always seem to capture the depths of love.
The human imagination captures something both of the truth of God and our longing for him. And as beautiful as so many of them are, they only begin to tell the story. They flow from the love of Jesus on the cross, a love that most of us have not even begun to fully truly appreciate.
There’s no requirement to believe the Shroud of Turin or the Veil of Manoppello are, in fact, evidence of the Lord’s death and resurrection. But they do seem yet more windows into his love for us, not just in the images themselves but in the possible physical evidence for the skeptical and notes of love for the faithful they so many pilgrims believe them to be.
As German journalist Paul Badde has laid out, the two of them, when brought together, show the exact same face — one a man who has died, and one of the same man with his eyes opened — and healed.
Badde has literally written the book on the Holy Face, which is preserved at a shrine in the mountain village of Manoppello, Italy. Ask him to talk about the face of Christ, and he will immediately be making plans to show you things.
If you can’t plan a day trip to Manoppello with the Holy Face, he will show you a replica in his apartment, and likely hand you a card with its image before you part ways.
He says it was the Blessed Mother under the title of Our Lady of Guadalupe who first brought the Holy Face of Jesus to his attention — because she always brings you to her Son. He’s since written of the Veil of Manoppello as an adventurous investigation.
He’s convinced this is the face of Jesus and that it is about the most important relic there is because of the deeper knowledge it draws us into, the reality of Jesus in our lives and in our world. God “didn’t become a book, he became a person. God became a person. Man.”
Badde is not the only evangelist for Manoppello. In 2006, Pope Benedict XVI took a pilgrimage to the shrine where it resides in the Abruzzo mountains.
He said at the time: “As the Psalms say, we are all ‘seeking the Face of the Lord.’ And this is also the meaning of my visit. Let us seek together to know the face of the Lord ever better, and in the face of the Lord let us find this impetus of love and peace, which also reveals to us the path of our life.”
The “Volto Santo” (“Holy Face”) has very much become a ministry for Badde. He believes it is critical in this age of disbelief to stop and look and consider the implications of a God who would live and die and be resurrected for love of us and to redeem us for our sins for eternity.
He fears that so many — even at high levels in the Church — don’t actually believe in the Resurrection. The Holy Face can change this, he believes. And he’s not only talking about people in the pews, but theologians and bishops, too.
Maybe that explains how scandals can happen — the weakness of belief, the rise of unbelief and outright hostility to real religious faith, even where it would be expected to be most solid. They think resurrection is “good preaching or … a living community.
“No, resurrection is real. Jesus was dead and he resurrected from the dead. He’s alive. From the dead to alive. … That’s so important. It’s so important against all the heresies about it, because all the heresies … at the foundation … are about not believing in the Resurrection anymore.”
He believes the veil bears witness to the reality of the Resurrection, which is why he is somewhat tenderly relentless about telling its story.
In his own reflection on the relic, Cardinal Robert Sarah says: “In Manoppello we encounter God face-to-face. It is such a moving place. One is so touched by the gentleness of Christ’s eyes, with their extraordinary penetrating and calming power. And when we let ourselves be seen by him, his gaze purifies and heals us. We can really sense how much Jesus has loved us — so much as to die for us. For true love is dying for the one you love.”
It’s hard to miss that when I ask Badde about the veil, his morning routine, and how he spends his days. All he can talk about is the love of God and the love he draws us into in the Eucharist and the eyes we see on the face on the veil.
When meditating on the Holy Face of Jesus, whether the Shroud of Turin, the Veil of Manoppello, your parish’s sixth station of the cross, or whatever image your Google search seeking his face lands you on, be drawn in to the truth of what we celebrate as “Good” on that last Friday before Easter year after year.
There’s no guarantee any one of us will live to see another Paschal Triduum — so don’t let Holy Week be reduced to a series of mere obligations and traditions.
Gaze at the Lord in his passion, walk with him even to the gates of hell on Holy Saturday. Go to the empty tomb with Mary Magdalene in prayer. Make his love story for us the story of your life, because this is what he wants, this is our identity as Christians.
Look at him with love and let him look at you with just a touch of a taste of the enormity of his love for you. And you will see this more and more as everything. And you will see his face more and more in the world, just as others will be able to see his face in yours by how you look at them with love.
Manoppello is worth reading more about. But even if you don’t, remember the love with which the Lord looks down at you from the cross, remember the love with which he forgives and heals and makes you new again. Keep seeking his face.
Today, in a small corner of the earth, a mountain village in Manoppello, Italy, the faithful gathered to represent “All the Earth” — to rejoice in God, who has revealed His Glory to all mankind — by the celebration of the Solemn Feast of Omnis Terra. “Omnis Terra” which is Latin meaning “All the Earth” is celebrated on the second Sunday following Epiphany.
Cardinal Gerhard Ludwig Muller of Germany, Prefect Emeritus of the Congregation for the Doctrine of Faith, together with the Most Reverend Salvatore Cordileone, Archbishop of San Francisco, USA, and the Most Reverend Bruno Forte, Archbishop of Chieti-Vasto, Italy presided at the Holy Mass. At the conclusion of the Mass Cardinal Muller read the prayer of Pope Benedict XVI in honor of the Holy Face of Manoppello, then the Cardinal, together with the two Archbishops blessed the world with the sacred Veil of the Holy Face. The Holy Veil of the Face of Christ has been called by St. Padre Pio “The greatest relic of the Church.” Mankind’s greatest blessing is to have the Face of God turned towards them:
“May the LORD bless you and keep you! The LORD let His face shine upon you, and be merciful to you! The LORD turn His Countenance towards you and give you peace!“–Num 6:22-27
The event was live-streamed on YouTube from the Sanctuary Basilica of the Holy Face in Manoppello, Italy, with commentary in both English and German and may be viewed again by clicking the video above.
Omnis Terra Homily by Cardinal Gerhard Ludwig Müller may be read below:
Manoppello, 20 January 2019
In Jesus’ farewell speeches before his Passion, Jesus provides the Apostle Philip with an answer that brings us to the very center of our Faith. After Jesus had said: “If you had known me, you would have known my Father also; henceforth you know him and have seen him.” (John 14:7), Philip wonders how one might be able to see God, “who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see” (1 Timothy 6:16). Jesus answers him: “He who has seen me has seen the Father.”
When we are thus face to face with Jesus, person to person, and gaze upon his human face, then we see in Jesus’ eyes the benevolent, discerning, judging and saving power of love, which is God in the unity and communion of Father, Son and Holy Spirit. We see Jesus with our physical eyes and recognize his divine nature and power with the “the eyes of [our] hearts enlightened,” (Ephesians 1:18). In the divine person of the Son of the Father, Christ’s eternal divine nature and his adopted human nature are united. Only through Jesus do we come to the Father, because He alone bridges the infinite distance of the creature to the Creator. “There is one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:5) He is the universal, divine plan of salvation made flesh, “who desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4). Jesus, in his human nature, is “the way” by which “the truth, and the life” (John 14:6) were brought into this world.
The Apostle Paul calls the human nature of Christ, through which we recognize God’s glory and from which we are fulfilled, the “likeness of God” – imago Dei (2 Corinthians 4:4). It is not an image of God conceived in a finite mind and made by man.
Even before the incarnation of the Word, the Son in the Triune God is the image of the being of God the Father, in the Greek words of the New Testament: “the character of his Hypostasis” (Heb 1:1). Christ is true God of true God. In the darkness of sin, which “blinded the minds of unbelievers” (2 Corinthians 4:4), God has let his light shine in the hearts of believers, “to give the light of the knowledge of the glory of God in the face of Christ” (2 Corinthians 4:6).
He, who through his word brought forth all creation, becomes a man like us, “tempted as we are, yet without sin” (Hebrews 4:15), which is what He came to deliver us from. “Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage. (Hebrews 2:14f).
We recognize this when we look Jesus in the eye and offer ourselves to His look at us without malice. God surrounds us with his infinite mercy and in his love he goes so far as not only to die for us, but to die our death. He bore the debt of our sins until death on the cross and even took them to his grave. Death no longer has any power over Jesus and us, who form one body with Christ. And this is the creed of the Church, which Paul delivered to the Corinthians as he himself received it: “Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve”. (1 Cor 15:3-5).
The Gospel of John tells of the discovery of the empty tomb. When Mary of Magdala came to the tomb early in the morning, she saw that the stone in front of the burial chamber had been taken away. And because she feared that the body had been taken away, she brought Peter and the other disciple there. Peter went first into the tomb and “he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself” (John 20:6f). Peter, then, is the first witness of the empty tomb. In the apparitions of the Risen One, it is Jesus who gives him and the other apostles proof that he lives with God and that he has returned to his Father. But he has not discarded his human nature, rather living with his glorified body forever as the Word made flesh in communion with the Father and the Holy Spirit. He is the head of the body that is the Church. Through Him, as children of God, we have access to the Father and may expect the inheritance of eternal life. And the exalted Lord remains with us with his Gospels and encounters us in the sacraments of his grace. Especially in the Most Holy Eucharist he takes us into the mystery of his dedication to the Father. In Holy Communion we receive communion with Him in His flesh and blood as food and drink for eternal life.
St. John Chrysostom and St. Augustine, in their comments on the Gospel of John, asked themselves why the evangelist, when discovering the empty tomb, described these trivialities, such as the linen bandages and the folded sudarium, in such detail. They were convinced, however, that the evangelist would not communicate anything in a manner so intricate if it were unimportant for our Faith.
When Jesus raised his friend Lazarus from the dead, the stone is rolled away from the outside of the burial cave. Jesus calls him out. When the deceased comes out, his feet and hands are still wrapped in bandages and his face is covered with a sudarium. But everything must be removed from him, because he cannot free himself from the bandages of death (John 11:44).
Jesus, who says of himself, “I am the life (John 14:6), rises from the dead with the power of God Himself. The stone before the tomb was taken away before the women came to the tomb. Jesus does not need to be freed from the bonds of death, because he has overcome his and our death by his own divine power.
St. Thomas Aquinas recognizes in his commentary on John a reference to the church in the relationship of the many bandages to the one sudarium “which had been on his head” (John 20:7), rolled up in a place by itself. In the Godhead united with his human nature, Christ is the head of the Church, for “the head of Christ is God” (1 Corinthians 11:3).
In Jesus Christ the goodness and loving kindness of God our Savior has appeared and shone in this world (Titus 3:3f). In his face he looks at us and wants us to respond with the love within our heart. By believing we do not adopt a theory to explain the world. The Gospels are not abstract ideas or values clothed in beautiful stories. God really became man and stays with us. Jesus is an historic person. His resurrection from the dead really did happen. He has not risen into Faith, but is recognized in our faith as the living Christ, the Son at the right hand of the Father. For no one can say, “Jesus is Lord except by the Holy Spirit” (1 Corinthians 12:3).
If the historical, sacramental and ecclesial presence of the Son made man is decisive for our salvation, it is not unimportant that we also seek out His historical traces. They save us from the danger of a Gnostic and idealistic evaporation of God’s human presence in this world. Without entering into scientific debates, the encounter with Christ in the imprint of His face on the Manoppello Sudarium seems to me to be of great importance for the piety of today’s Christian. The uneven history of its rediscovery has come to a good end, arriving at the point of deep veneration and adoration of Jesus Christ, who as a man is the image of God, his Father and our Father in heaven.
Much remains hidden from the wise and prudent, that God however does reveal to lesser minds in the humility of Faith. Gazing into the most holy face of Jesus, as it was traced into the sudarium on his head, should give us new strength that our life may hold true in the eyes of God. For we believe and know that we will one day see God through and in Christ, the image of God, “face to face” (1 Corinthians 13:12).
Below is the testimony, given to Make Hickson of LifeSite News, of the Most Reverend Salvatore Cordileone, Archbishop of San Francisco on the occasion of his visit to the Holy Face of Manoppello:
“My visit to the Volto Santo of Manoppello was moving and profound. It took a very cherished idea and made it personal and real. I will always treasure the half-hour I had to pray privately before the holy image. It is alive; even the expression changes from different angles and with different lighting. It is like looking at a real human face, looking into the face of Jesus. The eyes, especially, are very alive and penetrating. My love for Jesus Christ has become much more personal now.
I will also always be thankful for the opportunity to concelebrate the Mass with Cardinal Muller, along with the Archbishop of Chieti-Vasto, the Most Reverend Bruno Forte, the next day – “Omnis Terra” Sunday. To participate with them in blessing the people with the Holy Face and then having the privilege to carry it in returning it to its place of safe keeping was a blessing I will never forget.
I encourage everyone who professes faith in Jesus Christ and love for him to cultivate a devotion to this holy image he has left us – a picture of the first instant of the Resurrection.”
During Advent the Church celebrates the longing to see God’s Face, together with the Blessed Virgin Mary, with a Triduum (three days of prayer beginning on December 15) and a Feast (on December 18th)–It is calledThe Feast of the Expectation of the Blessed Virgin Mary, Longing to See His Face.(a bit of the history may be found here.) The prayer may also be continued until Christmas.
Prayer for the Triduum and Feast of the Expectation of the Blessed Virgin Mary, Longing to See His Face
“Mary, your life with Jesus was one of the purest, most fervent, most perfect emotions of longing and most eager expectation of the Birth of the Divine Child! How great must have been that longing! You were longing to see the Face of God and to be happy in the vision. You were soon really to see the Face of God, the created image of divine perfection, the sight of which rejoices heaven and earth, from which all being derive life and joy; the Face whose features enraptured God from all eternity, the Face for which all ages expectantly yearned. You were to see this Face unveiled, in all the beauty and grace as the face of your own child.
Most just indeed it is, O Holy Mother of God, that we should unite in that ardent desire which you had to see Him, who had been concealed for nine months in your chaste womb; to know the features of this Son of the heavenly Father, who is also your own; to come to that blissful hour of His birth, which will give glory to God in the highest, and on earth, peace to men of good will. Yes, dear Mother, the time is fast approaching, though not fast enough to satisfy your desires and ours. Make us re-double our attention to the great mystery; complete our preparation by your powerful prayers for us, so that when the solemn hour has come, our Jesus may find no obstacle to His entrance into our hearts. Amen.” (Prayer by Rev. Lawrence Lovasik, S.V.D.)