
photo: Flicker
“Seeking the Face of God in everything, everyone, all the time, and His hand in every happening; This is what it means to be contemplative in the heart of the world. Seeing and adoring the presence of Jesus, especially in the lowly appearance of bread, and in the distressing disguise of the poor.” –Bl. Mother Teresa of Calcutta
Many Catholic faithful are hoping and praying for the possible canonization of Blessed Mother Teresa of Calcutta during The Holy Year for Mercy. During the upcoming Jubilee Year of Mercy Pope Francis wants us to “Keep our eyes fixed on Jesus and his merciful gaze, that we may experience the love of the Most Holy Trinity.” He calls us to be merciful to others and reflect on the corporal and spiritual works of mercy as a way of awakening our conscience and enter more deeply into the heart of the Gospel so that “we become merciful just as our heavenly Father is merciful.” (Lk 6:36)
Blessed Mother Teresa, by her heroic life’s witness of seeking the Face of Christ in the “distressing disguise of the poor,” perfectly exemplified how Christians can live the works of mercy. When someone would ask her what they could do to serve, she was known for taking the person’s hand and touching each finger, she would say, “You-did-it-to-me.” “I was hungry and you gave me to eat, I was naked and you clothed me, I was sick and you visited me. Whatever you did to the least of my brethren, you did it to me.”
Blessed Mother Teresa’s example points out to us the primary task of the Church, which, as Pope Francis urges us, is to be “a herald of mercy,” “especially at a moment full of great hopes and signs of contradiction, to introduce everyone to the great mystery of God’s mercy by contemplation of the Face of Christ.”
The greatest desire of Bl. Mother Teresa was “to satiate the thirst of Jesus by serving him in the poorest of the poor.” Though suffering spiritual darkness in her own soul, she allowed the blazing brilliance of Christ’s love to radiate through her face to others and she sought continually Jesus’ face in those she served. In photograph after photograph of Mother Teresa we can see her looking intensely into the faces of children, the poor, the sick and the dying, while tenderly caressing their faces, searching in their face for the face of her beloved, Jesus. Pope Francis tells us, “We must embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison. “ (Mt 25:31) “To love God and neighbor is not something abstract, but profoundly concrete: it means seeing in every person the face of the Lord to be served, to serve him concretely. And you, dear brothers and sisters are the face of Jesus!”
Blessed Mother Teresa heroically carried out the corporal and spiritual works of mercy by being the Merciful Face of Christ to others and by seeing the Merciful Face of Christ in others. Pope Benedict XVI has characterized devotion to the Holy Face as having three separate components:
The first element is discipleship and orientation of one’s life towards an encounter with Jesus, to see Jesus in the face of those in need. In order to do this, believers first need to become better acquainted with Jesus through the Eucharist. Mother Teresa’s whole being was directed toward this encounter with Jesus in the poor.

The second element is relating to the Passion of Jesus, and the suffering expressed by the images of the wounded Face of Jesus, relating this to the Eucharistic experience. This image of Jesus Crucified hung on the wall of Mother Teresa’s room in Calcutta. It was one of her last sights before dying. She identified completely with the Crucified Jesus. “Jesus, I love with my whole heart, with my whole being, I have given Him all, even my sins, and He has espoused me to Himself in tenderness and love. Now and for life I am the spouse of my Crucified Spouse.”
The third element, the Eucharist, is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating His face in the Eucharist. The Eucharist was central to Mother Teresa’s mission. “Seek him in the tabernacle. Fix your eyes on Him who is the Light. Bring your hearts close to His Divine Heart and ask Him to grant you the grace of knowing Him.” She insisted that each Missionary of Charity begin their day in prayerful silence before the Eucharistic Face of Jesus from Whom they drew the strength to serve the poor.
“Jesus gives us two faces,” Pope Francis says, “actually only one real face, that of God reflected in many faces, because in the face of each brother, especially the smallest, the most fragile, the defenseless and the needy, there is God’s own image. And we must ask ourselves: when we meet one of these brothers, are we able to recognize the face of God in him?”
If we hope one day to see the Face of God we must open our eyes to our neighbor. Pope Benedict XVI has said, “closing our eyes to our neighbor also blinds us to God.”
Bl. Mother Teresa, pray for us, help to recognize the Face of Jesus and carry out the “Works of Mercy,” so that we too may contemplate “the Living Face of Christ’s Mercy.”
The Corporal Works of Mercy The Spiritual Works of Mercy
Feed the Hungry Teach the ignorant
Give Drink to the thirsty Pray for the living and the dead
Clothe the naked Correct sinners
Shelter the homeless Counsel those in doubt
Comfort the prisoners Console the sorrowful
Visit the sick Bear wrongs patiently
Bury the dead Forgive wrongs willingly
Radiating Christ by Bl. John Henry Cardinal Newman was one of Mother Teresa’s favorite prayers…
Dear Jesus, help me to spread your fragrance every I go.
Flood my soul with your Spirit and Life.
Penetrate and possess my whole being so utterly that my life may only be a radiance of Yours.
Shine through me and be so in me that every soul I come in contact with may feel Your presence in my soul.
Let them look up, and see no longer me, but only Jesus!
Stay with me and then I will begin to shine as You shine, so to shine as to be a light to others.
The light, O Jesus, will be all from You; none of it will be mine.
It will be You, shining on others through me.
Let me thus praise You in the way You love best, by shining on those around me.
Let me preach You without preaching, not by words but by example, by the catching force, the sympathetic influence of what I do, the evident fullness of the love my heart bears for You. Amen.