Jesus Our King

 

Jesus, our King crowned with thorns

There is but one time in all four Gospels when Our Lord is addressed by His Holy Name, “Jesus.” It is surprising, but true. He was called “Rabbi,” or “Master” by his disciples. He was mockingly called “the King of the Jews” by Pilate and the soldiers at His Crucifixion, and even, with contempt, “Messiah” by the bad thief. As Jesus was dying a shameful death on the Cross, crucified between two criminals, the crowds were shouting, “If he is the King of Israel; let him come down from the cross, and we will believe him.” One of the thieves hanging there reviled, and mocked Jesus to His Holy Face. “Are you not the Messiah? Save yourself and us!”

But the one called “the Good Thief” or “St. Dismas,” is also known as a saint of the Holy Face, because although he too was suffering on a cross, St. Dismas acknowledged his own guilt and publicly defended Jesus, rebuking the thief who had blasphemed Him, saying, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” (Lk, 23:40-41)  What came next is a testament to heroic faith, because although the thief saw the suffering, humiliated, and disfigured Face of Jesus, he addressed Him, (the first time in the Gospels) by His Holy Name — Jesus — and he acknowledged Him as  King: 

“Jesus, remember me when You come into Your Kingdom.” 

St. Dismas, calls Jesus, “Jeshu” recalling the successor of Moses — Joshua — who led the people of Israel into the Promised Land.  St. Ambrose wrote that the Good Thief “prayed that the Lord would remember him when he reached His Kingdom, but the Lord responded, ‘Truly, I say to you, today you will be with me in paradise.’ Life is being with Christ, because where Christ is, there is His Kingdom.”  It was the supreme moment of grace and mercy for the Good Thief. By turning to the Holy Face, pronouncing the Holy Name of Jesus, and accepting His kingship,  St. Dismas bears witness to the saving power of faith and devotion to the Face of  Christ. The Good Thief had stolen the Kingdom through sharing in the suffering of Christ and reparation to the Holy Face of Jesus, and so entered into His divine glory.  

Thy Kingdom come, O Lord!

Christ the King of the Universe

“Every time that anyone gazes at my Face, I will pour my love into hearts and by means of the Holy Face, the salvation of many souls will be obtained.” –Our Lord to Bl. Mother Pierina de Micheli, “Missionary of the Holy Face”

 

Eyes for Jesus Alone

“With the Virgin Mary embrace your beloved. He is yours.” ~St. Elizabeth of the Trinity

 

“My desire is to dwell in Your Hearth of love  

In the radiance of the brightness of Your Face

and to live on You alone.” ~St. Elizabeth of the Trinity

 

(Detail) painting by Hans Holbein the elder.

There can be no dispute that we live in evil times. The face of the Bride of Christ has been defiled and disfigured horribly by the Church’s own members, who by blasphemy, spit in the Face of Christ, and prefer their own wicked idols to the one, true, and living God. There is no need to enumerate the offenses against God, and it is useless to bemoan them. There is, however, a remedy for the offense which is in our own power: to restore what has been defiled, by turning back to His Face, and as a bride has eyes only for her husband, to have eyes only for Jesus.

St. Elizabeth of the Trinity

It has been said that God raises up saints for a particular time in history as a remedy the evils of that time. Recently canonized, St. Elizabeth of the Trinity, is such a saint. She tells us what it means to be “a bride of Christ”:

“To be a bride means to have eyes only for Him… our heart wholly taken over, wholly possessed, as if it has passed out of itself and into Him, our soul filled with His soul, filled with His prayer, our whole being captivated and given.

To be “a bride of Christ” is to rest from everything in Him, and to allow Him to rest from everything in our soul!

To be “the bride of Christ”…is to have all rights over His Heart…It’s a heart-to-heart exchange for a whole lifetime…It’s living with…always with…”

O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You–even unto death.” 

Veronica’s Veil by Hans Memling

St. Elizabeth of the Trinity wrote that God has created human beings in His image and likeness to be able to contemplate Himself in His creatures.  When we, in turn, are contemplating Christ, we become all His. His image and likeness is restored in us. Like the veil of St. Veronica, the imprint of His Face will remain upon our souls.

Then, the Most Holy Trinity must become our home, she says, that we must never leave. St. Elizabeth accomplished this by surrendering herself to God’s perfect will completely, keeping her soul in silence and peace, docile to the touch of the Holy Spirit in each moment, and keeping her gaze on God.

St. Elizabeth of The Trinity, Discalced Carmelite nun

“It is Your continual desire to associate Yourself with Your creatures…How can I better satisfy Your desire than by keeping myself simply and lovingly turned towards You, so that You can reflect Your own image in me, as the sun is reflected through pure crystal? …We will be glorified in the measure in which we will have been conformed to the image of His divine Son.  So, let us contemplate this adored Image, let us remain unceasingly under it’s radiance so that it may imprint itself on us.” –Saint Elizabeth of the Trinity, O.C.D.

 

The face of the Bride of Christ will become beautiful once again, one person at a time, when each becomes a “praise of glory” like St. Elizabeth, reflecting the light on the Face of Christ to others.  “A soul united to Jesus is a living smile that radiates Him and gives Him!”

Our souls will be glorified in the measure in which they will have been conformed to the image of Jesus Christ. In order to be conformed to Him, we must know Him through prayer, as St. Elizabeth did, by first becoming aware of His Divine indwelling in her soul.

“A praise of glory is a soul that gazes on God in faith and simplicity; it is a reflector of all that He is; it is like a bottomless abyss into which He can flow and expand; it is also like a crystal through which He can radiate and contemplate all His perfections and His own splendor.  A soul which permits the divine Being to satisfy in itself His need to communicate all that He is and all that He has.”

Young Elizabeth Catez

 

“The Word will imprint in your soul, as in a crystal, the image of His own beauty, so that you may be pure with His purity, luminous with His light.”

“May the Father fill you with great largesse, May the Word imprint Himself in the center of your heart, and may the Spirit of love consume you unceasingly.” ~St. Elizabeth of the Trinity