Any mother-to-be, poring over lists of baby names, knows the importance of choosing a name. She knows this is serious business. The name should have meaning, giving a clue to shed light on the mystery of the person. Our names, connected with our face become the basis of our relationship with others. When we give our own name, and turn our face to others, we are giving something of ourselves. So too, it is with God.
The Hebrew term for name is “shem” and for face, it is “panim.” These are both terms which describe relationships. In fact, “panim” means to see the face of God or the presence of God. God has a face and a name! The revelation of the face of God took on a new and beautiful manifestation when God became man in the person of Jesus Christ, as Pope Emeritus Benedict XVI has taught. As fully God and fully man, Jesus Christ gave us a human face that revealed the face of God. He says, “While we too seek other signs, other wonders, we do not realize that He is the real sign, God made flesh; He is the greatest miracle of the universe: all the love of God hidden in a human heart, in a human face!” The Son of God was made man He is given a Name, Jesus. The one who “saves His people from sin.” Through His Face and His Name, He gives us Himself.
There is a direct connection between the Holy Face and the Name of God. Jesus shows us the face of the Father, as He told His disciples: “If you have seen me, you have seen the Father.” Jesus also makes known to us the Name of God, as He said at the Last Supper when praying to His Father, “I have made Your Name known to them.” The expression “Name of God” means God as He who is present among men. His Name is a concrete sign of His Existence.
Because of the profound connection between our relationship with God and His Name and Face, sins committed against this relationship with Him are reflected in the Face of Jesus Christ. When a man’s name is slandered, or reviled, those insults are reflected on his face. So too, in the Passion, the Face of Our Lord was beaten, bloodied, bruised, spit upon.
How are sins against our personal relationship with God revealed in His Face? The manifestation of our sins on His Countenance come through blasphemy, atheism, disrespect of God in Sacred things, the profanation of Sunday, hatred of God’s Church. These indignities suffered by Our Lord in His Face represent the most serious sins, because they are against God Himself.
The damage done by our sins to our relationship with God are reflected in the Face of Jesus Christ. For this reason, devotion and reparation to the Holy Face is fitting in order to make amends for what we have done. By prayers and act of reparations we are performing the office of Veronica, the model of reparation to the Holy Face, in wiping the Face of Jesus and restoring dignity to His Holy Name and in a small way repairing mankind’s relationship with God.
We Christians are in the midst of a battle raging all around us. We are assailed on every side by terrorism, violence, murder, racism, human slavery, trafficking, degradation of the family and by the most deplorable evil of all, abortion. Videos that reveal horrors surpassing Nazi death camps, show babies ripped from the wombs of mothers, crushed, dissected and their parts sold off to the highest bidder. We pray and pray as it seems the battle has been lost. Battle-weary Christians are in danger of despair.
If Christians are indeed soldiers in Christ, then I would say at this point in the battle, we need a chaplain. I recommend one to you, my hero: Fr. Willie Doyle S.J. It may seem rather incongruous that a mother, grandmother and by all accounts a church-mouse, should have for her hero a WWI Irish Military Chaplain who traversed the bloody, muddy, battlefields of Ypres in 1917. Fr. Doyle ministered to exhausted soldiers of all faiths or none, with little or no sleep himself, little food, no relief, suffering from the cold, waist-deep mud in flooded, stagnant trenches, gas-attacks and all the horrors of war. Risking his own life at each moment, he administered absolution, anointing with oil faces smashed by shells, and then amid bursting shells buried the dead. Once, he even laid face down in the mud of a trench, in order that a sick doctor could get a little sleep by lying on his back. He died on August 16th, 1917, his body never found, he was last seen running back and forth across the battle fields giving absolution to dying men. But that is not why he is my hero.
Fr. Doyle’s life had a profound influence on the lives of a young Mother Teresa of Calcutta, as recounted in “Come Be My Light,” and on St. Josemaria Escriva and many others, not for what he did in the battlefields of Ypres, but in the battlefield of his own soul. Fr. Doyle’s great love of the Sacred Heart and the Holy Face of Jesus was made manifest in small sacrifices, born of a heartfelt desire to console Jesus, hated and outraged, blasphemed and spit upon. Like St. Therese of the Child Jesus and the Holy Face, to whom he had a great devotion, he followed her “Little Way” of abandonment and trust, practicing hidden works of virtue, accepting each little cross or small sacrifice. He wrote,
“Kneeling at the grave of the Little Flower, I gave myself into her hands to guide and to make me a saint. I promised her to make it a rule of my whole life, every day without exception, to seek in all things my greater mortification, to give all and refuse nothing. I have made this resolution with great confidence, because I realize how utterly it is beyond my strength; but I feel the Little Flower will get me the grace to keep it perfectly.”
“How many deceive themselves in thinking sanctity consists in the ‘holy follies’ of the saints! How many look upon holiness as something beyond their reach or capability, and think that it is to be found only in the performance of extraordinary actions. Satisfied that they have not the strength for great austerities, the time for much prayer, or the courage for painful humiliations, they silence their conscience with the thought that great sanctity is not for them, that they have not been called to be saints. With their eyes fixed on the heroic deeds of the few, they miss the daily little sacrifices God asks them to make; and while waiting for something great to prove their love, they lose the countless little opportunities of sanctification each day bears within its bosom.”
Fr. Doyle made daily sacrifices that even I could handle, such as the first battle of getting out of bed when the alarm goes off. “Self-love,” Fr. Doyle has said, “is our own greatest enemy.” Yet we are all capable of “little things.” This is why he is my hero. St. Josemaria Escriva wrote to a friend of an example that set him on the road to sainthood. It was known as “The Butter Battle.”
“We were reading — you and I — the heroically ordinary life of that man of God. [Fr. Doyle] And we saw him fight whole months and years at breakfast time: today he won, tomorrow he was beaten… He noted: ‘Didn’t take butter…; did take butter!’ I have read quickly the life of Fr. Doyle: how well I understand the butter tragedy.” [For St. Josemaria, his own battle was not reading newspapers.] “Not reading newspapers, is for me no small mortification. Nevertheless, with God’s grace, I stayed faithful to it… What battles these struggles of mine were! These epics can be understood only by those who have gone through similar ones. Sometimes conquering; more often, being conquered.”
Inspired by the mortification of Carmelite Nuns to whom Fr. Doyle had given a retreat, he begged God earnestly for the grace to give up butter, sugar in his coffee, salt and so on. Little things are of great importance to God. It was by being “faithful in little things” those small sacrifices, that he was prepared to make the ultimate sacrifice “to lay down ones life for ones friends.” Let us pray, like Fr. Doyle, “to be faithful in little things.” Fr. Doyle knew better than anyone the value of making those small sacrifices of love that become mighty weapons in the hand of the Living God – and He will win the war!
Below is a passage from Fr. Doyle’s writing showing his devotion to the Face of Christ, and possibly the passage which most inspired Bl. Mother Teresa.
“The greatest thirst of Jesus on the Cross was His thirst for souls. He saw then the graces and inspirations He would give me to save souls for Him.
In what way shall I correspond and console my Savior? I went on
to________and once more had an opportunity of a quiet prayer before the life-size crucifix in the church which I love so much. I could not remain at His feet but I climbed up until both my arms were around His neck. The figure seemed almost to live, and I think I loved Him then, for it was borne in upon me how abandoned and suffering and broken-hearted He was. It seemed to console Him when I kissed His eyes and pallid cheeks and swollen lips, and as I clung to Him I knew He has won the victory, and I gave Him all He asked.” ~Fr. William Doyle, S.J.
If you would like to read more about Fr. Doyle’s extraordinary life, please visit “Remembering Fr. William Doyle, S.J.” at http://fatherdoyle.com/
“After six days Jesus took Peter, James and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.” (Mt 17: 1-3)
“All of us, gazing on the Lord’s glory with unveiled faces, are being transformed from glory to glory into his very image by the Lord who is the Spirit.” (2 Cor 3:18) “And even though the gospel is veiled, it is veiled for those who are perishing, in whose case the god of this age has blinded the minds of the unbelievers, so that they may not see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves but Jesus Christ as Lord, and ourselves as your slaves for the sake of Jesus. For God who said, “Let light shine out of darkness,” has shone in our hearts to bring to light the knowledge of the glory of God on the face of Jesus Christ.” (2 Cor 4:5-6)
“See how great is the love the Father has bestowed on us that we may be called the children of God. Yet so we are.” “We know that when he appears, we shall be like him for we shall see him as he is.” (1 John 3:1-2)
There are special feasts observed by The Archconfraternity of the Holy Face throughout the Year: Trinity Sunday, Easter, Good Friday, The Feast of the Holy Face on Shrove Tuesday, The Feast of the Holy Name of Jesus and today’s feast, The Transfiguration.