Give Glory to God All the Earth! Omnis Terra

“Omnis terra adoret te, Deus, et psallat tibi!”

“The whole earth adores you, O God, and sing hymns to you” (Ps 65:4)

Procession of Pope Innocent II in 1208 carrying "the Veronica" Face of Christ (from "Liber Regulae Sancti Spiritus in Saxia" manuscript 1350)
“Omnis Terra” procession of Pope Innocent II in 1208 carrying “the Veronica” Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)

UPDDATE: Homily of Archbishop Bruno Forte of Chieti-Vasto — Sunday, January 16, 2022

The Holy Face and the Wedding at Cana

Homily in the Shrine of the Holy Face of Manoppello

Sunday, January 16, 2022

+ Bruno Forte

Archbishop of Chieti-Vasto

It was the year 1208, the second Sunday after the Epiphany, named Omnis Terra by the words of the Introit “Omnis terra adoret te, Deus, et psallat tibi!” (“The whole earth adores you, O God, and sing hymns to you” (Ps 65:4), when Pope Innocent III instituted the procession to carry the veil of the Holy Face (the so-called Veronica) from St. Peter’s Basilica to the nearby church of Santo Spirito in Sassia. Here the Bishop of Rome wanted to bless with the precious relic the sick of the ancient Pilgrims’ Hospital, which he himself had rebuilt and upgraded. With that gesture Pope Innocent intended to highlight the healing power of the Face of the Saviour contemplated with faith and the fruitfulness of the prayer of adoration and intercession before that Face, which we recognize to be present in the veil of byssus venerated in Manoppello.

“Vera Icon” Holy Face of Manoppello (Photo: Paul Badde/EWTN)

This year the cycle of liturgical texts causes us to listen to the story of the wedding at Cana, taken from the Gospel according to John (2:1-11), on the Sunday of Omnis Terra, thus providing us with a luminous source to better contemplate and welcome the message that comes to us and to the whole Church from the Holy Face preserved in this place. The account, moreover, offers us the key to the entire Gospel, as the indication of the final verse makes us understand: This, at Cana in Galilee, was the beginning of the signs performed by Jesus; and he manifested his glory to them, and his disciples believed in him (v. 11). What Jesus does at Cana is the principle and model of what he will accomplish for our salvation: whoever enters the mystery of Cana enters the mystery of Christ!

Against the background of the symbolism of marriage, a beautiful metaphor of the covenant between the Lord and his people (Cfr. Hos 2:16-25; Jer 2:1-2; 3,1.6-12; Ez 16; Is 50:1; 54,4-8; 62:4-5), the sign of Cana reveals the Face of Jesus as that of the divine Bridegroom of the People of God, with whom the Lord will conclude the new and definitive covenant in the Paschal Mystery of the Son. The wedding at Cana anticipates the Passover of Jesus as an event of nuptial covenant, fulfilling and going beyond the Sinai covenant, and manifests the relationship with the Most High realized in Christ and with Him as an intense and life-giving relationship of love.

The story, then, read in the place that preserves the precious veil of the Holy Face, allows us to connect the vision of this beloved Face to the role that Mary, the Mother of Jesus, has in the Church: it is she who notices the need that has come to be determined in the wedding feast. They no longer have wine (v. 3): in these words the tender and concrete attention of the Mother, who presents to her Son the need of her friends, is manifested. Similarly, Mary accompanies us to the encounter with the Face of the Savior, helping us to make joyful and profound our reception of the gaze of her Son, He who heals, forgives and fills our hearts with joy.

The “Living Face” becomes visible on the Holy Veil of Manoppello. Photo: Paul Badde/EWTN

In the wine, moreover, mentioned five times in the account (vv. 3.9.10), another important sign of messianic times can be recognized. This is how the Prophets had spoken of it: From the mountains the new wine will drip and flow down the hills (Am 9:13); the wine will characterize the eschatological banquet, where it will be offered free of charge (cf. Is 25:6 and 55:1). The new wine will gladden the wedding day of the Lord and his people (Cfr. Hos 2:21-24). In this light, the wedding banquet at Cana appears as the hour of God’s saving intervention, who comes to fill the expectation of his people in a superabundant way and transforms the water of purification of the Jews (cf. v. 6) into the new wine of the Kingdom.

The letter of the Law is transformed into the wine of the Spirit! In the Face of the Lord Jesus, then, both the expectation of Israel and the question, full of desire, that dwells in the restless heart of each of us, especially in the face of the pain of the world and, in particular, in the face of the drama we are experiencing with the pandemic, is recognized. This interpretation also allows us to understand Jesus’ answer: “Woman, what do you want from me? My hour has not yet come” (v. 4). The expression emphasizes the surprising newness that Christ brings and that will be fully manifested in his “hour,” that of the paschal event of His passion, death and resurrection. It is in the hour of Christ that the messianic time will manifest itself as the fulfillment of the promises and of the promise of the new and definitive fulfillment: and the serene Face of the Risen One, even though separated from the signs of the Passion, is here to remind us of this.

The words that the Mother addresses to the servants are also of great importance: “Wherefore what he tells you, do it” (v. 5). They evoke the context of the Sinai covenant: just as the people of the old covenant respond to divine revelation giving consent in faith – “What the Lord has said, we will do” (Ex 19:8; 24:3, 7) – so Mary manifests her unconditional trust in her Son, who has just evoked the mystery of his “hour”. The result is highlighted on the one hand by the identification between Mary and Israel, by virtue of which the hope of the chosen people resounds in her, on the other by the faith of the Mother, who shows herself open to the impossible possibility of the sign that the Son will want to fulfill, and which will be the faith of the Church.

The eyes following the onlooker — Holy Veil of Manoppello (Photo: Paul Badde/EWTN)

This makes clear the invitation that she addresses to the “servants” (indicated here with the term “diakónoi”, with which in 12:26 John designates the true disciples of Jesus): it shows the role of model and mother in the faith that she will have in the community of the covenant. In Mary, the old covenant passes into the new, Israel into the Church, the Law into the Gospel, because of her total and unconditional faith in her Son, to whom she directs herself and others. In the Church born of the Passover of the new and perfect covenant, the Virgin Mother is the one who presents to the Son the needs of the time of waiting and leads to faith in him, a necessary condition for the new wine to fill the jars of the ancient purification.

The way to enter into the messianic wedding – sealed by the blood of the Lamb, offered on the mountain of sacrifice – is therefore faith in the Crucified And Risen One, whose hour is anticipated at Cana, that faith to which the Mother invites us: “Wherefore whatever he tells you, do it” (v. 5). That which at Cana is prefigured and announced, will come about in fullness in the sorrowful Mother at the foot of the Cross: with the beloved disciple, united to her, the dying Jesus threads a dialogue, which is a model of what every believer can renew with Him, letting oneself be gazed upon by the Holy Face of the Redeemer and contemplating Him with humble love.

Il Volto Santo – The Face of Love and Mercy (Photo: Paul Badde/EWTN)

In short, before the Face of Jesus, every baptized person can recognize himself as a beloved disciple next to his Mother, a disciple who, believing in love, is the object of the infinite love of the Father and the Son, faithful even to the cross (v. 26), witness to the fruitful mystery of blood and water, flowing from the pierced side of Jesus Crucified (v. 35), called to be a privileged herald of his resurrection (Cfr. Jn 20:8). Looking at Mary at Cana and under the Cross, we too learn to ask the Lord, whose Face looks at us with love, to help us love Him as she loved Him. We do so with words taken from the beautiful “Laude” (Praises) by Jacopone da Todi (1230/36-1306), Donna de Paradiso (Woman of Paradise) (Laude LXX), a moving re-reading of John’s story, which helps us to place ourselves with Mary and like her under the merciful and life-giving gaze of Him:

“Woman of Paradise, / your son is taken / Jesus Christ the blessed … / Madonna, he is betrayed, / Judas has sold him; / thirty pieces he has gained, / in an awful exchange” / … / “O son, son, son, / son, loving lily! / Son, who will give counsel / to my anguished heart? / … / “Mamma with afflicted heart, / I place into your hands / those of John, my chosen; / behold your son. / John my beloved / take her to yourself in charity, / have pity on her, / whose heart is so distressed”. / … / “O Son with face so fair, / O son, why has the world, / scorned you so? / … / “Son, thy soul has flown /son of the lost, / son of the disappeared, / … / What a death of son and mother / of a death endured,/ embraced / mother and son!”.

As Mary before the Face of the Son dying out of love for us, may each of us before the Holy Face preserved in this place obtain to die with Jesus to the old man, to rise with Him to be a new creature, anticipating in the fragility of time something of the infinite beauty of heaven, which in the Holy Face venerated here is revealed and promised with the discretion and humility of love victorious over evil and death. Amen.

Omnis Terra, Latin for “All the Earth, ” is the name given to the Second Sunday in Ordinary time, when the Gospel of the Wedding at Cana is read.  In the midst of the wedding feast, Mary whispers to her son Jesus, “They have no wine.” At Mary’s words, Jesus then performed his first miracle: “the beginning of his signs at Cana in Galilee, and so revealed His glory, and His disciples began to believe in Him.” (John 2: 1-11)  The revelation of Jesus’s glory is the cause for all the earth rejoicing, giving praise to His Name at the wedding feast of the Lamb! This year Omnis Terra falls on January 16th, and will be celebrated with a solemn Mass and procession at the Sanctuary Basilica of the Holy Face in Manoppello, Italy.

From the 2021 Omnis Terra Procession, Vaticano interview with Archbishop Georg Gänswein, Prefect of the Papal houshold, and personal secretary to Pope Emeritus Benedict XVI. Interview begins at 1:16.

Since ancient times processions have been a reminder that our Christian life is a constant movement toward God and our eternal home.  A procession is a type of pilgrimage and expression of piety that flows from the liturgy.  Solemn processions can be quite beautiful–accompanied by hymns, prayers, and lit candles– flower girls dropping roses petals, lines of freshly scrubbed altar servers, Knights of Columbus in plumed hats and capes, bearing their swords (The K of C costume and sword were the envy of every little boy, but have been recently updated to a less colorful uniform), priests accompanying the Eucharist or precious relics, acolytes surrounded by clouds of incense, and the faithful holding their rosaries trying to keep their place as they walk slowly behind.  But make no mistake, a procession is not a pretty parade. There is power in procession that terrifies the infernal foe and makes all of hell tremble.

Fr. Frederick W. Faber in his treatise on the Blessed Sacrament wrote:

“We process toward our heavenly home in the company of God.  Procession is the function of faith, which burns in our hearts and beams in our faces, and makes our voices tremulous with emotion as our ‘Lauda Sion’ bids defiance to an unbelieving world.”

detail of Face of Jesus on the Holy Veil from the precious manuscript "Liber Regulae Sancti Spiritus in Saxia"
Detail of Face of Jesus on the Holy Veil from the precious manuscript “Liber Regulae Sancti Spiritus in Saxia”

The world is not only unbelieving but publicly blasphemes God to His Face, and it is for this reason that He must be honored publicly.  Whether it is within the confines of a church or through the city streets, the procession is a public function of faith, hope, and love. It is an antidote to the poison disseminated by our culture which falsely asserts that religion is “private” and not something to be brought up in polite society or in the public square.  By solemn procession the Church loudly proclaims to all the world that Jesus is Lord!

Archbishop Ganswain holding the replica of the Holy Veil of Manoppello at Spirito Santo in Rome. 2016
Archbishop Ganswain holding the replica of the Holy Veil of Manoppello at Spirito Santo in Rome. 2016

History was made on “Omnis Terra”(All the earth) Sunday in January of 2016, when bishops, priests, and pilgrims re-enacted the historic “Omnis Terra” Procession of Pope Innocent III (pictured above), carrying a reproduction of the precious image that many scholars identify with “the Veronica” or “true image” of the Face of Jesus. The pilgrim procession began at St. Peter’s in Rome and processed to  Spirito Santo church and hospital, drawing attention especially to the Face of Christ in the sick and the poor.

On the occasion of the first “Omnis Terra” procession in 1208, Pope Innocent III wrote this beautiful prayer of devotion to the Veil of Holy Face of Jesus:

“O God, who has marked us with the light of Thy Face as your memorial, and at the request of Veronica, left us Thy Image imprinted on the sudarium; grant we pray, that by your passion and death, to adore, venerate and honor you, in mystery and as through a mirror on earth, so that we might be able to certainly see you, face to face, when you come as our judge.”

On “Omnis Terra” Sunday, January 15, 2017, history was made once again at the Basilica Sanctuary of the Holy Face in Manoppello, Italy, when a third solemn annual procession was introduced–in addition to the two solemn processions already observed in May (commemorating the arrival of the Holy Veil to Manoppello), and the solemn procession in August (on the Feast of the Transfiguration). 

The addition of a third procession of the Holy Face at the Shrine of Manoppello is not only Trinitarian, it is a deeply significant and public witness of honor paid by the faithful to His Holy Face and thus also to the Holy Name of Jesus!  May all of hell tremble at the sight of His Holy Face!

A Hymn composed by Pope Innocent III from the year 1216:

“Sancte Salve Facies”

Procession of Pope Innocent II in 1208 carrying "the Veronica" *Face of Christ (from "Liber Regulae Sancti Spiritus in Saxia" manuscript 1350)
Procession of Pope Innocent II in 1208 carrying “the Veronica” *Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)

Hail Holy Face of Our Redeemer on which shines the appearance of divine splendor impressed upon a little cloth of snowy radiance and given to Veronica as a standard of love.

Hail beauty of the ages, mirror of the saints, which the spirits of the heavens desire to see.  Cleanse us from every stain of sin and guide us to the fellowship of the blessed.

Hail our glory amidst this hard life, so fragile and unstable, quickly passing away.  Point us, O happy figure, to the heavenly homeland to see the Face that is Christ indeed.

Hail, O sudarium, noble encased jewel, both our solace and the memorial of Him who assumed a little mortal body–our true joy and ultimate good!

*The precious miniature manuscript “Liber Regulae Sancti Spiritus in Saxia,” was published around 1350 and is preserved in the State Archives in Rome.  The illustration at the bottom of the first page of the Liber is one of the oldest illustrations of “the Veronica,” which depicts Pope Innocent III with “the Veronica” in his right hand and the Rule granted to the brothers of the hospital in his left.  Prior to the Jubilee of 2000, the French medievalist Jacques Le Goff wrote, “Over the centuries Rome was enriched with notable relics. One in particular acquired an exceptional prestige:  the sudarium of Christ known and revered by the name of “the Veronica.”  The circumstances by which the image first came to Rome is a mystery but was mentioned for the first time under Pope John VII (705-707)

More information will be posted when it becomes available as to live-streaming of the Mass, Procession and blessing of “All the World” with the Holy Face from the Basilica Shrine in Manoppello.

What do you contemplate?

Offered for your contemplation — the Face of Jesus
(Photo: Paul Badde)

We contemplate many things in the course of our day, and can make choices about what we give our attention to. Opening up a computer, or turning on a television or radio is an invitation for something, good or bad, to fill our eyes, ears, and souls.

Recently I learned about the creation of something called the “Metaverse,” a technology that people can use to experience with others a virtual reality. It is proposed as something beyond games and entertainment, but as an alternative to the universe we actually live in. The thought of such a thing fills me with an instinctive revulsion. The universe, created to be good, beautiful and true by God is worth contemplating as a hint of the good, truth, and beauty of the Face of the Creator. But the metaverse, rejecting that reality, offers instead a mask of non-reality, behind which is not a face, but an empty void. It is a rejection of God and His Creation.

What we are looking at matters. What we listen to matters. It’s not an understatement to say that the world is increasingly losing its grip on reality because it is no longer seeking the Face of God. It is running headlong off a cliff in pursuit of things to take the place of God; soul-destroying idols. Evil proposes, in a very seductive way naturally, that humanity contemplate the soul-less idols because they will separate us from God. God, on the other hand, proposes that we gaze upon the Face of His Son, Jesus Christ, who will unite us to Himself.

St. Therese

“We become what we contemplate. One who contemplates disfigured things becomes inwardly disfigured. One who contemplates transfigured things becomes inwardly transfigured. One who contemplates the all-beautiful Face of the Incarnate Word will be supernaturally beautified.”

St. Therese of the Child Jesus and the Holy Face

God bless you, and may His Face shine upon you!

“Our Lady, in whose face – more than any other creature – we can recognize the features of the Incarnate Word.” –Pope Benedict XVI

The Feast of Mary, Mother of God

In God’s beautiful design, the Christmas liturgy continues at the beginning of the New Year by drawing us to the Face of Christ with three holy feast days. All three are tied together by a common, yet golden thread–A mother, sharing her precious Son with us, so we may see His Face.

We begin on January 1, with the Feast of Mary, Mother of God, who teaches us how to contemplate the Face of her Son by seeing the reflection of His beauty and goodness in her face. On the Solemnity of the Mother of God, Pope Francis said,  “Begin the year recalling God’s goodness in the maternal face of Mary.” We see Jesus more clearly through His Mother’s eyes, especially when we pray the Rosary

The first reading for this feast day is the priestly blessing on God’s chosen people from the book of Numbers:

The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.” (Num 6:22-27)

May Our Lord grant us His blessing in the New Year through intercession the Blessed Virgin Mary, Mother of God. As the Incarnation of the Son of God came into the world by the power of the Holy Spirit, at Mary’s “Fiat,” through her prayers, may we obtain the grace to contemplate His Holy Face, andreceive God’s greatest gift of peace.

The next holy feast, is…

The Feast of the Holy Name of Jesus

In sacred scripture the Angel Gabriel revealed the Holy Name of the Savior of mankind to the Blessed Virgin Mary: “You shall call His name Jesus.”

When Jesus was named,  Satan was disarmed!

Mary, Mother of the Most Blessed Sacrament

Pope Emeritus Benedict XVI teaches us, The expression “name of God” means God as He Who is present among men.  His name, is the concrete sign of His Existence. The Hebrew term, “panim”, which means “face” means to see The Face of God, or the presence of God.  “Panim” is a term that describes relationships. The Hebrew word “shem” meaning “name” is also a term of relationship.  “Panim” is also the Hebrew word for “Face of God” and the same word is used for “Bread of the Presence” or “Bread of the Face.” (Exodus 25:30) The “Bread of Presence” mentioned in Exodus was not the actual Face of God, but the earthly sign of His Face. The Eucharist, instituted by Christ, however, is the actual Body, Blood, Soul and Divinity of Jesus. When we are gazing at the Eucharist, the sign of God’s love for us, in Adoration, we see His Holy Face veiled in the appearance of bread, and in doing so, we give honor to His Holy Name.

Who had a more tender relationship of love with Jesus than his mother Mary? Who spoke His name more lovingly? God has a Face and a Name — It is Jesus Christ, our Redeemer!  The Blessed Mother invites us to rejoice in the splendor of His Face, and contemplate the mystery of His Holy Name by entering into a relationship with her Son Jesus, especially in the Most Holy Sacrament of the Eucharist.

To rejoice in the splendor of His Face means penetrating the mystery of  His name made known to us in Jesus, understanding something of His interior life and of His will, so that we can live according to His plan for humanity.  Jesus lets us know the hidden Face of The Father through His human Face; by the gift of The Holy Spirit poured into our hearts. This, is the foundation of our peace, which nothing can take from us.” –Pope Benedict XVI

Blessed the Lord, O my soul, and let all that is within thee bless His Holy Name. Bless the Lord, O my soul, and never forget all He hath done for thee. (Ps. ci. i,2)

And the third great holy day drawing us to adore the Holy Face is…

Adoration of the Magi, Giotto, 1302

The Feast of the Epiphany

 The Epiphany is closely linked to the Holy Face, as the Blessed Virgin Mary, Queen and mother, presents her Son, the King of Kings, to the Magi–because the Epiphany is the feast on which Jesus Christ first shows Himself to the world represented by the Magi–and He shows Himself through a human face, the face of an infant. On the feast of the Epiphany, we ask God to shine His Face upon us, to reveal His Face to us once more as we come before Him in adoration, so that, like the Blessed Virgin Mary, we may also reflect the light of His Face to the world.

“May the Lord grant that in the new millennium, the Church will grow ever more in holiness, that she may become in history a true epiphany of the merciful and glorious Face of Christ the Lord.”   — Pope St. John Paul II at the Closing of the Holy Door, January 6, 2001

Making Room

“The time came for Mary to be delivered. And she gave birth to her first-born son and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.” (Lk 2:61f.).

At your door is a poor man with a small, young woman who is about to give birth. They won’t take up much space, all they ask for is shelter. Does your mind begin to calculate? “They are strangers, the house is a mess, it’s full of visiting relatives, I’ll have to get more food, I’m tired, it’s late…” The excuses are innumerable, but have pity! Surely, there is a small space somewhere for them to enter in.

The God of the Universe became incarnate in the womb of the Virgin Mary — a very small space — He needed only her “yes”. Say yes to Him, like Mary, allow the Word Incarnate to enter into your heart. Make room for Jesus. Take the cross you have been carrying and give it to Him. He will transform it into a manger, that will be a space for Him to lay His head. Wait then, in silence, together with Mary, and soon you will have the joy of gazing tenderly on the holy face of the Infant Jesus in the manger of your soul.

“The contemplation of Christ has an incomparable model in Mary. In a unique way the face of the Son belongs to Mary. It was in her womb that Christ was formed, receiving from her a human resemblance which points to an even greater spiritual closeness. No one has ever devoted himself to the contemplation of the face of Christ as faithfully as Mary. The eyes of her heart already turned to him at the Annunciation, when she conceived him by the power of the Holy Spirit. In the months that followed she began to sense his presence and to picture his features. When at last she gave birth to him in Bethlehem, her eyes were able to gaze tenderly on the face of her Son, as she ‘wrapped him in swaddling cloths, and laid him in a manger’ (Lk2:7).” (Pope St. John Paul II, Rosarium Virginis Mariae)

Merry Christmas!

The Expectation of the Blessed Virgin Mary

During Advent the Church celebrates the longing to see God’s Face, together with the Blessed Virgin Mary, with a Triduum (three days of prayer beginning on December 15) and a Feast (on December 18th)–It is called The Feast of the Expectation of the Blessed Virgin Mary, Longing to See His Face.  (a bit of the history may be found here.) The prayer may also be continued  until Christmas.

The Expectation of the Blessed Virgin Mary

On the days leading up to Christmas we are invited to contemplate, together with Mary, the Divine Child within her womb, who is Our Savior.  We too, through sanctifying grace, bear the supernatural image of God within us. Like Mary, we desire to become a peaceful sanctuary for the living God. We are called to be attentive, in prayer, to the faint stirrings of His presence in our hearts, which will fill us with a deep longing to see His Face as we pray:

Prayer for the Triduum and Feast of the Expectation of the Blessed Virgin Mary, Longing to See His Face

“Mary, your life with Jesus was one of the purest, most fervent, most perfect emotions of longing and most eager expectation of the Birth of the Divine Child! How great must have been that longing!  You were longing to see the Face of God and to be happy in the vision.  You were soon really to see the Face of God, the created image of divine perfection, the sight of which rejoices heaven and earth, from which all being derive life and joy; the Face whose features enraptured God from all eternity, the Face for which all ages expectantly yearned.  You were to see this Face unveiled, in all the beauty and grace as the face of your own child. 

Most just indeed it is, O Holy Mother of God, that we should unite in that ardent desire which you had to see Him, who had been concealed for nine months in your chaste womb; to know the features of this Son of the heavenly Father, who is also your own; to come to that blissful hour of His birth, which will give glory to God in the highest, and on earth, peace to men of good will.  Yes, dear Mother, the time is fast approaching, though not fast enough to satisfy your desires and ours.  Make us re-double our attention to the great mystery; complete our preparation by your powerful prayers for us, so that when the solemn hour has come, our Jesus may find no obstacle to His entrance into our hearts.  Amen.” (Prayer by Rev. Lawrence Lovasik, S.V.D.)

Virgin in Prayer Artist: Sassoferrato 1640-50

I live my Advent in the womb of Mary.
And on one night when a great star swings free
from its high mooring and walks down the sky
to be the dot above the Christus i,
I shall be born of her by blessed grace.
I wait in Mary-darkness, faith's walled place,
with hope's expectance of nativity.

I knew for long she carried me and fed me, 
guarded and loved me, though I could not see.
Bur only now, with inward jubilee,
I come upon earth's most amazing knowledge:
someone is hidden in the dark with me. 

~Sr. Miriam of the Holy Spirit, OCD

“She was with child…”

“A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child…” (Rev. 12) (Miraculous image of Our Lady of Guadalupe)

She was sent by God to defeat the culture of death at that time in Mexico. Like the “Woman” in Revelation, “clothed in the sun, with moon at her feet,” on December 9, 1531, she appeared to a poor man of no importance or influence, one of Mary’s “little ones,” Juan Diego. The beautiful young woman, whose clothing indicated that she was pregnant, called him by name as a mother would, “Juanito” – “little Juan.”   She spoke to Juan:

“I want you to know for certain, my dear son, that I am the perfect and always Virgin Mary, Mother of the True God from Whom all life comes, the Lord of all things, Creator of heaven and earth.”  

Our Lady to Juan Diego

She is also our Mother — each of us is also her child. Mary says to Juan, “Am I not here, who am your Mother?” As great as was Mary’s longing and anticipation to see the face of her little Jesus, great too, is Mary’s longing to see the face of her Son Jesus reproduced in us. Through love, Jesus was conceived by the Holy Spirit in Mary’s virginal womb, and this is also how Jesus is formed in us as members of His mystical body – by the Holy Spirit and of the Virgin Mary — If we stay close to Mary, He will come and dwell in us, hidden, to be born in our hearts, to suffer, die, and one day rise to eternal life with Him. Come, Lord, Jesus!

By the presence of Mary, you made the desert bloom with flowers, – may the Blessed Virgin Mary’s love transform us into the image of Christ, her Son. Amen.

Prayer for the Feast of Our Lady of Guadalupe

Let Your Face Shine On Your Servant

Fr. Heinrich Pfeiffer, S.J., looks on smiling, between Pope Benedict XVI, Paul Badde, and Sr. Blandina Paschalis Schloemer, on the occasion of the Pope’s pilgrimage to see the Holy Veil of Manoppello, Italy, in 2006.

Born on February 22, 1939, in Tübingen, Germany, Heinrich Pfeiffer had a passion for art history, philosophy, and theology. Answering God’s call, he entered the Society of Jesus in 1963, and was ordained a priest in 1969. As a teacher of art history and Christian iconography at the Pontifical Gregorian University in Rome, he quickly established a highly respected reputation for his expertise in art history, and as a “sindonologist” (Shroud of Turin studies). However, he risked the ridicule and scorn of others when he announced the discovery of the “True Icon” otherwise known as the “Veronica Veil,” in the small mountain Village of Manoppello, Italy. His joy in finding the veil became a heavy cross, as time and time again, he would defend the authenticity of veil to “experts,” who shut their eyes to the evidence, often denouncing the ancient holy relic without ever bothering to go see it for themselves.

Fr. Heinrich, however, could not deny what his years of study, and his own eyes knew to be true: the gossamer-thin, transparent veil that, in light, revealed the Face of Jesus in a miraculous way, was believed to be the veil placed on the Face of Jesus in the tomb, and received His first breath at the Resurrection.

This incredible, steadfast priest entered into eternal life, on the night of November 26, 2021, in Berlin. Germany. May he gaze on God’s Face now for all eternity. Requiescat in pace, Fr. Heinrich Pfeiffer.

The Holy Veil of Manoppello, Photo: Paul Badde/EWTN
Living on Love - Stanzas 9-11- by St. Therese of the Holy Face and the Child Jesus
Living on Love, when Jesus is sleeping
Is rest to stormy seas. 
Oh! Lord, don't fear that I'll wake you.
I'm waiting in peace for Heaven's shore...
Faith will soon tear the veil.
My hope is to see you one day.
Charity swells and pushes my sail. 
I live on Love!...

Living on Love, O my Divine Master, 
is begging to spread your Fire
in the holy, sacred soul of your Priest.
May he be purer than the seraphim in Heaven!...
Ah! glorify your immortal Church!
Jesus, do not be deaf to my sighs. 
I, her child, sacrifice myself for her. 
I live on Love. 

Living on Love, is wiping your Face,
It's obtaining the pardon of sinners. 
O God of Love! may they return to your grace. 
And may they forever bless your Name
To efface it. I always want to sing:
"I adore and love your Sacred Name. 
I Live on Love!"

Keeping our Eyes on the Face of our Crucified King

Jesus, our Crucified King — to Him be glory and power forever and ever!

When Jesus is questioned by Pilate as to whether or not he is a king, Jesus answered him, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.

So Pilate said to him, “Then you are a king?” Jesus answered, “you say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

(John 18:33B-37)

There is but one time in all four Gospels when Our Lord is addressed by His Holy Name, “Jesus.” It is surprising, but true. He was called “Rabbi,” or “Master” by his disciples. He was mockingly called “the King of the Jews” by Pilate and the soldiers at His Crucifixion, and even, with contempt, “Messiah” by the bad thief. As Jesus was dying a shameful death on the Cross, crucified between two criminals, the crowds were shouting, “If he is the King of Israel; let him come down from the cross, and we will believe him.” One of the thieves hanging with Him reviled, and mocked Jesus to His Holy Face. “Are you not the Messiah? Save yourself and us!”

But the one called “the Good Thief” or “St. Dismas,” is also known as a saint of the Holy Face, because although he too was suffering on a cross, St. Dismas acknowledged his own guilt and publicly defended Jesus, rebuking the thief who had blasphemed Him, saying, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” (Lk, 23:40-41)  What came next is a testament to heroic faith, because although the thief saw the suffering, humiliated, and disfigured Face of Jesus, he addressed Him, (the first time in the Gospels) by His Holy Name — Jesus — and he acknowledged Him as  King: “Jesus, remember me when You come into Your Kingdom.” 

St. Dismas, calls Jesus, “Jeshu” recalling the successor of Moses — Joshua — who led the people of Israel into the Promised Land. St. Ambrose wrote that the Good Thief “prayed that the Lord would remember him when he reached His Kingdom, but the Lord responded, ‘Truly, I say to you, today you will be with me in paradise.’ Life is being with Christ, because where Christ is, there is His Kingdom.” 

Though Dismas was on a cross himself, he kept his eyes on the Face of Jesus — and his suffering was then transformed into a supreme moment of grace and mercy for the Good Thief. By turning to the Holy Face, pronouncing the Holy Name of Jesus, and accepting His kingship,  St. Dismas bears witness to the saving power of faith and devotion to the Face of  Christ. The Good Thief had stolen the Kingdom through sharing in the suffering of Christ and reparation to the Holy Face of Jesus, and so entered into the divine glory, welcomed by his Crucified King. 

“Almighty ever-living God, whose will is to restore all things in your beloved Son, the King of the universe, grant, we pray, that the whole creation, set free from slavery, may render your majesty service and ceaselessly proclaim your praise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.”

— Prayer for Feast of Solemnity of Jesus Christ, King of the Universe.

O God, be gracious and bless us, and let your Face shed its light upon us. So will your ways be known upon earth, and all nations learn your saving help. (Psalm 67)

Novena to Christ the King

Almighty and merciful God, you break the power of evil and make all things new in your Son Jesus Christ, the King of the universe. May all in heaven and earth acclaim your glory and never cease to praise you.

We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.

Recite One Our Father, One Hail Mary, and One Glory Be per day followed by the Novena Prayer:

O Lord our God, You alone are the Most Holy King and Ruler of all nations.
We pray to You, Lord, in the great expectation of receiving from You, O Divine King, mercy, peace, justice and all good things.
Protect, O Lord our King, our families and the land of our birth.
Guard us we pray Most Faithful One.
Protect us from our enemies and from Your Just Judgment
Forgive us, O Sovereign King, our sins against you.
Jesus, You are a King of Mercy.
We have deserved Your Just Judgment
Have mercy on us, Lord, and forgive us.
We trust in Your Great Mercy.
O most awe-inspiring King, we bow before You and pray;
May Your Reign, Your Kingdom, be recognized on earth.


Luminous With His Light

Young Elizabeth Catez

“The Word will imprint in your soul, as in a crystal, the image of His own beauty, so that you may be pure with His purity, luminous with His light.”  

Ten years before entering the Carmelite Convent in Dijon, France, eleven year-old Elizabeth Catez met the prioress on the afternoon of her First Holy Communion. What the prioress told her on that occasion left a deep impression in her soul; upon learning Elizabeth’s name, the prioress told her that her name meant “House of God.” She later wrote on the back of a holy card for Elizabeth: “Your blessed name hides a mystery, accomplished on this great day. Child, your heart is the House of God on earth, of the God of love.”

“Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (1 Cor 3:16)

Waiting to enter Carmel–St. Elizabeth of the Trinity

Upon entering Carmel at the age of twenty-one, Elizabeth sought God’s Face within the temple of her own soul, in prayer and silence, with a growing desire to be united with Jesus, to share in His life and sufferings–to be transformed into His image–so that God the Father would find in her the image of His Son, in whom He was well-pleased. Elizabeth wrote, “God bends lovingly over this soul, His adopted daughter, who is so conformed to the image of His Son, the ‘first born among all creatures,’ and recognizes her as one of those whom He has ‘predestined, called, justified.’ And His Fatherly heart thrills as He thinks of consummating His work, that is of ‘glorifying her by bringing her into His kingdom, there to sing for ages unending’ the praise of His glory.”  She prayed that the Holy Spirit “create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery.”

“I want to gaze on You always and remain in Your great light.”~St. Elizabeth of the Trinity, OCD

“We must become aware that God dwells within us and do everything with Him; then we are never commonplace, even when performing the most ordinary tasks.” 

This was the fruit of contemplation that St. Elizabeth of the Trinity wanted to share with everyone; the secret of transforming love hidden within our own hearts. By gazing steadfastly upon God, in faith and simplicity, the Word of God, Jesus Christ–as in the legend of St. Veronica’s Veil–will leave the imprint of His image on the veil of the soul. By her continual loving gaze at Him, St. Elizabeth of the Trinity was transformed into His image. When she died at the young age of twenty-six, she had already fulfilled her mission in the Church as a ceaseless “Praise of Glory,” reflecting the luminous, pure light of the Holy Trinity.

“It is Your continual desire to associate Yourself with Your creatures…How can I better satisfy Your desire than by keeping myself simply and lovingly turned towards You, so that You can reflect Your own image in me, as the sun is reflected through pure crystal? …We will be glorified in the measure in which we will have been conformed to the image of His divine Son.  So, let us contemplate this adored Image, let us remain unceasingly under its radiance so that it may imprint itself on us.”

— St. Elizabeth of the Trinity, OCD, Feast Day November 8.
St. Veronica with the Veil of the Holy Face, 1485, Maestro, Viennese