“The most illustrious thing the Church has is that which she hides most.” ~Bossuet
His countless virtues made him worthy to be the foster father of the Son of God. He was the first man to see the human Face of God; the first man to hear the cry of the Word of God. Yet for centuries the most just and humble St. Joseph was fairly hidden in the Church. Not a word is spoken by St. Joseph in the Gospels. But as Pope Benedict XVI wrote, “His is a silence permeated by contemplation of the mystery of God, in an attitude of total availability to His divine wishes.”
It was St. Teresa of Avila who recognized St. Joseph as the model of contemplative prayer. She wrote: “Would that I could persuade all men to have devotion to this glorious Saint; for I know by long experience what blessings he can obtain for us from God.” Because St. Joseph was silent, he was attuned to hear the voice of God, although it was in darkness and obscurity. “Those who practice prayer,” says St. Teresa, “should have a tremendous devotion to him always.”
“Joseph, the honest man, seeks God. Joseph, the selfless man, finds God. Joseph, the hidden man, delights in God’s presence.” –Second Panegyric on St. Joseph by Bossuet
St. Joseph, through continuous prayer, sought God’s Will in each present moment. St. Teresa writes that he is the master of the interior life. “In human life Joseph was Jesus’ master in their daily contact, full of refined affection, glad to deny himself in order to take better care of Jesus. Isn’t that reason enough for us to consider this just man, this holy patriarch, in whom the faith of the old covenant bears fruit, as master of interior life? Interior life is nothing but continual and direct conversation with Christ, so as to become one with Him. And Joseph can tell us many things about Jesus.” St. Joseph reveals those hidden graces in our daily lives; gifts from God that are available in each ordinary moment, as well as in trials and times of suffering. St. Joseph teaches us to live by faith as he did, before the presence of such a great mystery, by contemplating the human Face of God.
It was Pope St. John Paul II who first used the phrase, “Eucharistic Face of Christ,” which was previously unknown in the Church. Pope St. John Paul II, by dedicating the millennium to the Face of Christ, drew back the veil for us, so that like disciples on the road to Emmaus, who recognized Jesus in the “breaking of the bread,” (Luke 24:30-32) we too, may seek, find and adore His Face present and hidden in the Eucharist where we may gaze on Him freely in faith.
“May, O Lord, the light of Thy Face shine upon us.” These words were the inspiration for Pope St. John Paul II to place the 3rd Millennium under “the radiant sign of the Face of Christ.” He emphasized the importance of contemplation of the Face of Christ by stating: “And it is the Church’s task to reflect the light of Christ in every historical period, to make His face shine also before the generations of the new millennium. Our witness, however, would be hopelessly inadequate if we ourselves had not first contemplated His face.”
“O my soul, you will always find in the Blessed Sacrament, great consolation and delight, and once you have begun to relish it, there will be no trials, persecutions, and difficulties which you cannot endure.”
“Let him who wills ask for ordinary bread. For my part, O Eternal Father, I ask to be permitted to receive the heavenly Bread with such dispositions that, if I have not the happiness of contemplating Jesus with the eyes of my body, I may at least contemplate Him with the eyes of my soul. This is Bread which contains all sweetness and delight, and sustains our life.” –St. Teresa of Jesus, “The Way of Perfection”
“He is always looking at you; can you not turn the eyes of your soul to look at Him?”–St. Teresa of Avila
“It is the Church’s task to reflect the light of Christ in every historical period, to make His Face shine also before the generations of the new millennium. Our witness, however, would be hopelessly inadequate if we ourselves had not first contemplated His Face.”
–Pope St. John Paul II
Contemplation is a gaze of faith fixed on Jesus in silent, loving, attentiveness. It is a gift and a grace from God. Theologians have written volumes about what has been called by the Catechism of the Catholic Church “the simplest expression of the mystery of prayer,” yet when the Catholic Church wants to teach anyone about contemplative prayer it invariably directs them to St. Teresa de Jesus, Doctor of the Church and Foundress of the Discalced Carmelite Order. St. Teresa is a “down-to-earth” sort of saint who can explain prayer to us in the most understandable terms. “Contemplative prayer” says Teresa, “in my opinion is nothing more than a close sharing between friends, it means taking time frequently to be alone with Him who we know loves us.”
St. Teresa suffered for years as a religious from an inability to pray, so she gives some solid advice to those who struggle as they seek the Face of God in prayer: “Never set aside the Sacred Humanity of Christ.” We cannot come to the Father except through Him. Intimacy with Jesus draws us into the life of the Trinity. “If we can, we should occupy ourselves in looking at Him Who is looking at us; keep Him company; talk with Him; pray to Him; humble ourselves before Him; have our delight in Him.” St. Teresa complained that she didn’t have much of an imagination, so she found it helpful to have an image of Christ to look at as she prayed, especially an image of Jesus in His Passion. “Speak with Him as with a Father, a Brother, a Lord and a Spouse–and, sometimes in one way and sometimes in another. He will teach you what you must do to please Him… Remember how important it is for you to have understood this truth–that the Lord is within us and that we should be there with Him.”
Ever since I first laid eyes on the Holy Face of Manoppello, Italy, I have wanted to paint it. Surely every artist who has looked upon the image has felt the same desire. The “Il Volto Santo” seems to be the prototype of ancient images of the Face of Christ in the Eastern and Western Church as there is abundant evidence in museums and churches. There were more than a few obstacles to fulfill this desire of my heart to paint His Face. For one thing, I didn’t attempt to take a photograph when I saw the “Il Volto Santo” as I had come to pray as a pilgrim to the Basilica in Manoppello, and made up my mind to get a picture or holy card at the Sanctuary’s small gift shop. Also, I had seen numerous photographs–all different, some strange, flat or distorted, the color itself varying greatly from one picture to another. Some photos are very dark and the image appears covered with wounds, as one would see Christ in His Passion. Others bright, beautiful and fresh, with wounds healed as it must have appeared at the moment of The Resurrection.
The changeability of the image itself posed a great challenge. When standing by myself before “Il Volto Santo,” I saw the face with wounds, from a crown of thorns, bruises, blood, torn beard and red inflamed skin. But, upon kneeling … words cannot express what is felt, a living face of a man, wounds very faint and the eyes…! The eyes filled with mercy and peace more deep and still than if Jesus had stilled the waters of the ocean to it’s depths… Again, nothing could compare to what my eyes beheld. In addition, seeing was one thing and experiencing another. I knew that trying to use paint to convey that experience of God’s Mercy and Peace would fall infinitely short of the goal. Still, the desire to paint His Face remained.
More than two years passed before I even began. As I said, no photo I’ve seen would do, but finally I decided to look at several and use the elements that, for me, came close to my memory of the veil. Even though I cannot paint icons in the traditional sense, I do paint them in my own fashion, not having formal art education. Being a wife and raising six children has been my primary vocation in life, and I’ve fit my painting in between the many things that fill a mother’s day. So, when I got fed up with my own excuses not to begin to paint the Face of Jesus, I prepared an icon board, selected a few pictures and began to draw.
Artists look at things a little differently, I think. I had planned on making a simple outline of the main features of the face from a relatively clear photo of the Veil of Manoppello that I came across, but my plan took a different turn. Come to think of it, that is often how the Holy Spirit works. Icons are said to be “written” by the hand of the artist through the Holy Spirit. I drew the lines, and as other faint lines and shadows appeared to my eyes, I drew them as well with the same value or darkness as the most obvious lines.
The results left me astonished. What isn’t readily apparent manifested itself in such a beautiful way. Faint marks on the forehead, for example, appeared as marks from thorns. Faint short lines on the face which turned this way and that were obviously the hair from a torn beard. Looking very closely and drawing each curved line became soft waves of hair. All were there, but faintly. The drawing just made the facts more noticeable. The concentration of the lines above the brow and below the nose accentuated the space surrounding the eyes as though a blindfold had protected them from some of the blows inflicted on the rest of the face.
I began the painting in silent prayer. Although sacred music can elevate the mind and heart, I greatly prefer the “language of heaven” which is silence. My family would attest to the fact that when I paint, I tune out all noise anyway. The house could come down around my ears and I probably wouldn’t look up. St. Teresa of Avila spoke of ignoring “the mad-woman running around the house” referring to distractions while she was trying to pray. We probably all have our own “mad-woman” who tries to distract us with many cares, anxieties and trivialities as we try to turn our attention to God. Painting is a wonderful way to shut the door on the crazy lady and focus solely on listening to God.
It is true that God’s Face can be found in the Scriptures and in our neighbor, but I seek Him most often in images of Jesus and in particular, I love the image of “Il Volto Santo,” in Italy. It is for me an icon which encapsulates the whole of Divine Revelation in one Face. As I select colors and brush and begin my work, I gaze at Him, the words of Scripture are ever present in my mind, beginning with the longing of all mankind, “Your Face, O Lord, I seek. Hide not your Face from me.” (Psalm 27) “There was in him no stately bearing to make us look at him, nor appearance that would attract us to him.” “…a man of suffering, accustomed to infirmity”(Isaiah 53:2 – 3), “For God so loved the world that He gave it His only begotten Son.” (John 3:16) “The word became flesh, and dwelt among us.” (John 1:14) With sorrow, I look at the terrible wounds on the face of Christ, and the words of St. Pope John Paul II echo in my heart, “We cannot stop at the image of The Crucified One. He is the Risen One!” and St. Paul’s words, “All of us, with unveiled faces, seeing seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image.” (2 Cor 3:18) and more and more… There are no end to the depths of the treasures in His Face.
How could I hope a painting could ever match the beauties that are found in His Face? It can never be possible unless He painted it Himself, so I ask Him to paint His image in my heart. I knew at the outset I would be unsatisfied with the result of my painting, because only seeing Him face to face in eternity could satisfy that infinite desire. Still, I can look at the work of my hands, pray, and remember that there is always “more than meets the eye.”
The words on the icon are: Illumina, Domine, Vultum Tuum Super Nos. or “Shine the light of Your Face on us, O Lord.”
May His Face shine upon you always!
“Faith is the realization of what is hoped for and evidence of things not seen.” –Hebrews 11:1