The communication of the Most Holy Trinity is a communication of Persons– Father, Son and Holy Spirit — their communication is love. God also communicates His love to all mankind so that we may know Him and love Him. We learn about God not only from His creation, but through other human beings. We are all made in His image and likeness, after all, reflecting God’s truth, goodness, and beauty. As is written in the Book of Wisdom, “for from greatness and beauty of created things comes a corresponding perception of the Creator.” (Wis. 13:5)
We have the capacity to know God because we are created in His image and likeness; however, we also learn, from ourselves and those around us, how unlike God we are. St. Thomas Aquinas says, “concerning God, we cannot grasp what He is, but only what He is not, and how other beings stand in relation to Him.” The internet has a great potential for real communication; that is, to convey information exchanged between persons, that could really help us learn about the love of God. Unfortunately, mass communication, such as the internet, communicates more about what God is not, than what God is.
“In the world of the internet, which enables billions of images to appear on millions of screens throughout the world, the Face of Christ needs to be seen and his voice heard, for ‘if there is no room for Christ, there is no room for man’.” –Pope Benedict XVI, Verbum Domini
Those who love God, therefore, would naturally desire to communicate His love to other human beings through the Face of Christ–using the means which God Himself has chosen to communicate His love to us. The Face of Christ needs to “be seen and His voice heard” on the internet. But where do we see the Face of Christ on the internet? Where do we hear His voice?
Sadly, even some Christians on the internet present “a face and voice” more like the evil one, than that of Jesus Christ. Most often Jesus’s Face is hidden in a nauseating ocean of hatred, anger, banality, and filth. But He is still present there in our internet “neighbors” whose faces pass by as we scroll down our screens each day: The innocent children in danger, victims of natural disasters, violence, terrorism, addiction, human trafficking, the spiritually blind and lame — all manner of human suffering, together with perpetrators of crime equally in need of our prayers. Though we are separated from them by a computer screen, the suffering Face of Jesus is present in all their faces and voices.
The first element of Devotion to the Holy Face, says Pope Benedict XVI, is “discipleship and orientation of one’s life towards an encounter with Jesus, to see Jesus in the face of those in need.” We need to begin by seeking out the Divine Image in them, and also by becoming the “face and voice of Christ” to them. In order to do this, “believers first need to become better acquainted with Jesus through the Eucharist,” allowing ourselves first to be transformed by the Holy Spirit into His image, thereby reflecting the Face of Christ to other souls made in His image–to be communicators of His love.
The Divine Image
To Mercy, Pity, Peace and Love
All pray in their distress;
And to these virtues of delight
Return their thankfulness.
For Mercy, Pity, Peace and Love
Is God, our Father dear,
And Mercy, Pity, Peace and Love
Is man, His child and care.
For Mercy has a human heart,
Pity a human face,
And Love, the human form divine,
And Peace, the human dress.
Then every man, of every clime,
That prays in his distress,
Prays in the human for divine,
Love, Mercy, Pity, Peace.
And all must love the human form,
In heathen Turk, or Jew;
Where Mercy, Love, and Pity dwell
There God is dwelling too.
— William Blake