Four Stories – One Face, Part 4

Face of Jesus Christ, Bl. Fra Angelico c. 1446-47
Face of Jesus Christ, Bl. Fra Angelico c. 1446-47
Pietro Cavallini, St. Cecilia in Trastevere
1293, Pietro Cavallini, St. Cecilia in Trastevere in Rome

A change in appearance of the Veronica of Rome and an appearance of a Veil in Manoppello

Before the Sack of Rome in 1527 everyone knew quite well what the Veronica looked like.  The veil was displayed to the many pilgrims at the Vatican; it was carried publicly in procession; artists made reproductions of the image for the faithful to use for veneration, prayer, and contemplation.  The specially made reliquary (which was later broken) had not one, but two panes of crystal, so that the veil could be viewed from either side. Prior to 1527, when pilgrims viewed the Veronica they saw these general characteristics:

Face of Jesus on veil by Michael Wolgemut, teacher of Albrecht Durer.
Detail from Mass of St. Gregory, Michael Wolgemut,c. 1450-70

“the Face of the living Christ on a sheer veil or cloth–a human face of a man who has suffered, with traces of wounds, bruises, and swelling visible, especially on the left cheek. His wavy hair is long and parted with a small, short lock of curls at the center. His beard is sparse as though torn, and divided in two. His open eyes are peaceful and looking slightly to one side. His mouth is partially opened.” (Pt. 1)

Opusculum by Jacopo Grimaldi (altered date of 1618
Opusculum by Giacamo Grimaldi (altered date of 1618)

However, after the Sack of Rome, the image at the Vatican was shown less, and what was being presented as the Veronica Veil caused a change in the reaction of the pilgrims and in artists’ portrayals. The painted images began to depict the Face of Christ in more diverse and imaginative ways, more often with the Crown of Thorns, or as merely a veil with a reddish smudge, or even as the face of a dead man with eyes and mouth closed.

Giacomo Grimaldi, a canon who had the task of illustrating and recording inventory for the Vatican, recorded the Veronica Veil on an inventory document called the Opusculum (shown left with an obviously altered date of 1618). Grimaldi noted that the living face shown (with wavy hair, parted in the middle, and the eyes open) was faithful to the image that he saw in 1606 (before the first demolition of the Old St. Peter’s). A copy made in 1635 by Francesco Speroni of the Grimaldi Opusculum inventory shows a dramatically different drawing–with the Face of Christ appearing as a dead man. (below)

 Opusculum of the Holy Face by Francesco Speroni
Opusculum of the Holy Face by Francesco Speroni
One of the copies made of Veronica Veil by Pietro Strozzi, Vienna
One of the copies made of Veronica Veil by Pietro Strozzi, Vienna 1617

Pope Paul V, in 1616, had prohibited any copies to be made of the Veronica without permission and later Urban VIII ordered that all copies of the Veronica be handed in to a local priest or bishop under pain of excommunication. In 1629, the image with the death-like face was placed in the newly completed Veronica Altar in St. Peter’s Basilica–covered with another outer veil–and a notice was placed nearby stating that anyone who removed the veil covering the Holy Face without papal approval would be excommunicated. It was only shown once a year from a distance of 20 meters.  All that could be seen was a dark cloth within a frame in the shape of a face. Not surprisingly, interest in the Veronica and therefore devotion to the Holy Face soon dwindled.

While one must be very careful not to ascribe any sort of malicious motive to the apparent incongruity and change of the appearance of the image; one must also be honest in saying that the two images on the Opusculum couldn’t be more different. It is certainly a great mystery which remains to be unraveled.

4-xp-4
Manoppello, Italy

In 1638, on the other side of Italy, towards the Adriatic coast, “a devout and well-respected man” named Don Antonio Fabritiis donated a precious Veil bearing the Face of Christ to the Capuchin monastery in the small, isolated mountain village of Manoppello, Italy. A document entitled Relazione Historica re-telling the local legend of the Veil was written by Capuchin Donato da Bomba and notarized in 1646 and then, certified by sixteen local witnesses. The story told of the arrival of the Veil in Mannoppello, “in around 1506,”(the date was vague) in the hands of a mysterious stranger who was thought to have been a holy angel.  (Aside from the “angel,” the main characters in the story have been historically verified.)

The recorded story told was this: “There lived in Manoppello the very famous Giacomo Antonio Leonelli, doctor in medicine…one day when he was out in the public square just outside of the door of the Mother church of the town of Manoppello, St. Nicholas Bari, in honest conversation with other peers, and while they were speaking a pilgrim arrived unknown by anyone, with a very venerable religious appearance, who having greeted this beautiful circle of citizens, he said, with many terms of manners, and of humility to Dr. Giacomo Antonio Leonelli that he had to speak with him about a secret thing which would be very pleasing, useful and profitable for him.  And thus, taking him aside just inside the doorway of the church of St. Nicholas Bari, gave him a parcel, and without unfolding it told him that he ought to hold this devotion very dear, because God would do him many favors, so that in things both temporal and spiritual he would always prosper.”  So the doctor took the parcel and turning towards the holy water fount carefully opened it, and “seeing the Most Sacred Face of Our Lord Christ…he burst into most tender tears…and thanking God for such a gift…turned to the unknown pilgrim to thank him…but he did not see him anymore.”  When the good doctor, “shaken” and “filled with wonder,” went outside to his friends and asked where the man went, his friends replied that they never saw him exit the church. They searched high and low but never found the mysterious pilgrim, “hence all judged that the man in the form of a pilgrim to be a heavenly Angel, or else a Saint from Paradise.” 

Photo: Ibanez (CNA/EWTN)
Photo: Ibanez (CNA/EWTN)

The Holy Veil remained the property of the Leonelli family for nearly a century, until a family member in need of money sold the Veil to Don Antonio Fabritiis, who in turn gave it to the Capuchins in 1638.  The Holy Veil, called the “Il Volto Santo,” was kept in a dimly lit side chapel until the church was renovated in 1960, when it was decided that the Veil should be moved to a more prominent place behind the altar.

What did the Face on the gossamer-thin Veil look like?  Here are portions of a description that Capuchin Donato da Bomba gave of the Holy Face: “He has a rather long, well-proportioned face, with a venerable and majestic look. His hair, or locks are long with thin twisted curls–in particular at the top of the forehead about fifty hairs wind into a little corkscrew, distinct from each other and well arranged. His left cheek is swollen and bigger than the other because of a strong blow across the cheek.  The lips are very swollen.  His teeth show.  It seems the Holy Face is made of living flesh, but flesh that is afflicted, emaciated, sad, sorrowful, pale and covered in bruises around the eyes and on the forehead. The eyes of Christ are similar to those of a dove…He is serene and tranquil.” 

Holy Face "Il Volto Santo" of Manoppello
Holy Face “Il Volto Santo” of Manoppello

“Those who gaze on it are never satisfied with contemplating it, and wish to  always have it before their eyes.  And when they eventually leave it, with heavy sighs full of love, they are forced to leave Him their hearts, bathed in tears.” –Capuchin Donato da Bomba 1646

On September 1, 2006, another pilgrim (some also may say an “angelic pilgrim”) came to Manoppello to see for himself the Holy Face of Jesus on the Veil–Pope Benedict XVI, who has elevated the status of the Shrine to a Sanctuary Basilica. “Your Face O Lord I seek–seeking the Face of Jesus must be the longing of all Christians, indeed, we are ‘the generation’ which seeks His Face in our day, the Face of the ‘God of Jacob.’  If we persevere in our quest for the Face of the Lord, at the end of our earthly pilgrimage, He, Jesus, will be our eternal joy, our reward and glory forever.”–Pope Benedict XVI, September 1, 2006

"Come and see"--Pope Benedict XVI
“Come and you will see”(Jn 1:39) Pope Benedict XVI and the Holy Face of Manoppello

The Face of Manoppello, which may be viewed from both sides, is described as “dark,” “light,” “bluish”, “golden” or it may even “vanish completely”…all are different, but, it is one Face!

 Holy Face of Manoppello, Italy Photo: Paul Badde
“dark”
Manoppello,photo: Paul Badde
“light”
Image of Manoppello Photo by Paul Badde
“bluish”
"Golden"
“golden”
image-24
“or vanish completely”

To read more-Book Sources: True Icon: From the Shroud of Turin to the Veil of Manoppello, The Rediscovered Face, the Unmistakeable Features of Christ, and Witnesses to Mystery, Investigations into Christ’s Relics

Online publication sources: Holy Face of Manoppello Blogspot, The Holy Face of Manoppello From Manopello to the World

Also highly recommended–for a very scholarly, fascinating talk on Manoppello read Fr. Daren Zehnle’s “More than an Abstraction”

Paul Badde pondering the Holy Veil of Manoppello
Paul Badde pondering the Holy Veil of Manoppello

Grazie mille! to Paul Badde for generously sharing his photo images and love of the Holy Face!

 

 

 

One thought on “Four Stories – One Face, Part 4

  1. Lois Pilkenton November 7, 2016 / 10:56 am

    This is so interesting!  Kind of explains what happened to the original, doesn’t it?

    Like

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