There is but one time in all four Gospels when Our Lord is addressed by His Holy Name, “Jesus.” It is surprising, but true. He was called “Rabbi,” or “Master” by his disciples. He was mockingly called “the King of the Jews” by Pilate and the soldiers at His Crucifixion, and even, with contempt, “Messiah” by the bad thief. As Jesus was dying a shameful death on the Cross, crucified between two criminals, the crowds were shouting, “If he is the King of Israel; let him come down from the cross, and we will believe him.” One of the thieves hanging there reviled, and mocked Jesus to His Holy Face. “Are you not the Messiah? Save yourself and us!”
But the one called “the Good Thief” or “St. Dismas,” is also known as a saint of the Holy Face, because although he too was suffering on a cross, St. Dismas acknowledged his own guilt and publicly defended Jesus, rebuking the thief who had blasphemed Him, saying, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” (Lk, 23:40-41) What came next is a testament to heroic faith, because although the thief saw the suffering, humiliated, and disfigured Face of Jesus, he addressed Him, (the first time in the Gospels) by His Holy Name — Jesus — and he acknowledged Him as King:
“Jesus, remember me when You come into Your Kingdom.”
St. Dismas, calls Jesus, “Jeshu” recalling the successor of Moses — Joshua — who led the people of Israel into the Promised Land. St. Ambrose wrote that the Good Thief “prayed that the Lord would remember him when he reached His Kingdom, but the Lord responded, ‘Truly, I say to you, today you will be with me in paradise.’ Life is being with Christ, because where Christ is, there is His Kingdom.” It was the supreme moment of grace and mercy for the Good Thief. By turning to the Holy Face, pronouncing the Holy Name of Jesus, and accepting His kingship, St. Dismas bears witness to the saving power of faith and devotion to the Face of Christ. The Good Thief had stolen the Kingdom through sharing in the suffering of Christ and reparation to the Holy Face of Jesus, and so entered into His divine glory.
Thy Kingdom come, O Lord!
“Every time that anyone gazes at my Face, I will pour my love into hearts and by means of the Holy Face, the salvation of many souls will be obtained.” –Our Lord to Bl. Mother Pierina de Micheli, “Missionary of the Holy Face”