Each year, the Feast of the Transfiguration, is marked by prayer, vigils and processions in honor of the Holy Face of Jesus. On this feast day St. Therese would toss roses and sprinkle perfume on the drawing of the Holy Face of Jesus that was so dear to her heart. At the Basilica Shrine of the Holy Face in Manoppello, Italy, local residents and pilgrims from all over the world take part in the joyous festivities in honor of the Holy Face. This year includes World Youth Day pilgrims! (Thank you to Alexandra Prandell for the video and photos!) (Enjoy as well, a few pictures from past celebrations below!) Wherever you may be on this holy feast day; come before His Holy Face–by entering into His Holy Presence in prayer–so together with the whole body of Christ, in Heaven and on earth, we may say, “Lord, it is good to be here.”
World Youth Day Pilgrims gather at the Basilica Shrine of “Il Volto Santo” The relic Veil of the Holy Face in Manoppello, Italy. (Photo: Alexandra Prandell)
Basilica Shrine of the Holy Face in the Abruzzo Mountains, Manoppello, Italy (Photo: Alexandra Prandell)
“It is good, Lord, to be here” before your Holy Face! (Photo: Alexandra Prandell)
“Jesus took with him Peter, James and John, and led them up a high mountain where they were alone. There, before their eyes, he was transfigured. His face shone like the sun, and his clothes became as white as light. Then the disciples saw Moses and Elijah appear, and they were talking to Jesus.”
~Matthew 17:2
Rays of light burst through the clouds above the Abruzzo Mountains. (2022 Photo: Paul Badde)
The following is a very beautiful sermon, by Bishop Anastasias of Sinai, on the Transfiguration of the Lord:
“Upon Mount Tabor, Jesus revealed to his disciples a heavenly mystery. While living among them he had spoken of the kingdom and of his second coming in glory, but to banish from their hearts any possible doubt concerning the kingdom and to confirm their faith in what lay in the future by its prefiguration in the present, he gave them on Mount Tabor a wonderful vision of his glory, a foreshadowing of the kingdom of heaven. It was as if he said to them: ‘As time goes by you may be in danger of losing your faith. To save you from this I tell you now that some standing here listening to me will not taste death until they have seen the Son of Man coming in the glory of his Father…'”
Along the Transfiguration Vigil Procession (Photo: Paul Badde)
Colorful lights line the streets of Manoppello, Italy in preparation for the Vigil and Procession for the Feast of the Transfiguration. (Photo: 2023 Paul Badde)
The Manoppello Veil “as white as light,” yet the face on the sheer veil can still be faintly seen. (Photo: Paul Badde)
(The Holy Veil of Manoppello is an Achieropoeta–a supernatural image made by the Hand of God–that is present on a sheer veil, without the aid of paint, and may be viewed from both sides. The Face of Jesus becomes visible to the viewer according to the light. The relic Veil of the Holy Face has recently been proven to radiate light energy.)
Holy Face–eyes always looking toward the viewer–on the Veil of Manoppello. (Photo: Paul Badde)
Holy Face seen in candlelight (2023 Photo: Paul Badde)
Transfiguration by Carl Bloch
Continuing from the sermon on the Transfiguration of the Lord by Anastasius of Sinai, Bishop:
“These are the divine wonders we celebrate today; this is the saving revelation given us upon the mountain; this is the festival of Christ that has drawn us here. Let us listen, then, to the sacred voice of God so compellingly calling us from on high, from the summit of the mountain, so that with the Lord’s chosen disciples we may penetrate the deep meaning of these holy mysteries, so far beyond our capacity to express. Jesus goes before us to show us the way, both up the mountain and into heaven, and–I speak boldly–it is for us now to follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness making us for ever sharers in his Godhead and raising us to heights as yet undreamed of.
Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and run to the creator, to who Peter in ecstasy exclaimed: Lord, it is good for us to be here–here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity, stillness; where God is seen.”
Rector Padre Antonio Gentili (Photo: Alexandra Prandell)
“For here, in our hearts, Christ takes up his abode together with the Father, saying as he enters: Today salvation has come to this house. With Christ, our hearts receive all the wealth of his eternal blessings, and there where they are stored up for us in him, we see reflected as in a mirror both the first fruits and the whole of the world to come.”
“Il Volto Santo” of Manoppello, Italy (2023 Photo: Paul Badde)
All the mysteries of Jesus Christ, true God and true Man, are hidden and yet revealed in the transfigured Face of Jesus on the mountaintop. Jesus Christ unveils for us in this mystery the Paschal journey that He would suffer, and the glory that is already within Him. He invites us to follow Him, in taking up our own crosses in faith, hope and love. In order to see God the Father in His Glory–we must first pass through the door of the Holy Face of Jesus Christ, in imitation of Him–It is the only way to be transformed by the Holy Spirit of Love into His Image–to purify our eyes to see the glory of the Father in Heaven.
As we read in Scripture: “… He [Jesus] took along Peter John, and James, and went up on the mountain to pray. And while He was praying, the appearance of His face became different, and His clothes became white and gleaming. And behold, two men were talking with Him; and they were Moses and Elijah, who, appearing in glory, were speaking of His departure, which He was about to accomplish [through His Passion and Death] at Jerusalem.” (Luke 9:28-31) The light that shone from His Holy Face at the Transfiguration gives us hope in the glory of the Resurrection.
“For God who said, ‘Let light shine out of darkness,’ has shone into our hearts to bring the knowledge of the glory of God on the face of Christ.” (2 Cor. 4:6) As we follow Christ in carrying our crosses we will be transformed by the Holy Spirit into His Image, from glory unto even greater glory. “All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit.” (2 Cor. 3:18)
Holy Face Relic of Manoppello, believed to the Face Cloth of the Resurrection. “At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully as I am known. So faith, hope, love remain, these three; but the greatest of these is love.” (1 Cor. 13: 12-13)
“O Beloved Face of Jesus! As we await the everlasting day when we contemplate Your infinite Glory our one desire is to charm Your Divine Eyes by hiding our faces too, so that here on earth no one can recognize us. O Jesus! Your veiled gaze is our heaven!”–St. Therese
Holy Veil of Manoppello (May 2025 Photo: Alexandra Prandell)
Procession of August 6th begins…(Photo: Alexandra Prandell)
(Photo: Alexandra Prandell)
Rector of and Basilica Shrine Padre Antonio Gentili carries the precious reliquary. (Photo: Alexandra Prandell)
Remarkable photo by Alexandra Prandell–the Face on the Holy Veil may be seen, but at the same time what it behind it may be seen as well.
In this photo by Alexandra Prandell, the image on the Veil has disappeared according to the angle of the viewer and the light.
(Photo: Alexandra Prandell)
(Photo: Alexandra Prandell)
The Veil of the Holy Face, “Il Volto Santo” of Manoppello, Italy. (Photo: Alexandra Prandell)
Holy Face Veil of Manoppello, Photo: Paul Badde/EWTN
“…and if my people, upon whom my name has been pronounced, humble themselves and pray, and seek My Face and turn from their evil ways, I will hear them from Heaven and pardon their sins and revive their land.” (2 Chr. 7:4)
Psalm 27
27 The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?
2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
4 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.
5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.
7 Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me.
8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.
9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
10 When my father and my mother forsake me, then the Lord will take me up.
11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.
12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.
14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.
” I am giving you a new commandment, that you love one another’ just as I have loved you, that you also love one another.” (John !#:34) The Holy Face from the Shroud of Turin
The Creation of Adam by Michelangelo, in the Sistine Chapel
What does it mean to be human, and why does it matter? The understanding of the human person has tremendous consequences for the world, which can lead humanity to–or away from–the Face of God, because “it is only in God that man has meaning.” (Gaudium et Spes)
The newly elected Pope Leo XIV, when first meeting with the college of cardinals, mentioned serious challenges to human dignity, in particular, regarding “developments in the field of artificial intelligence:”(Read also: Pope Leo XIV to Cardinals: Church must respond to digital revolution ) This poses many questions: What are the “serious challenges” mentioned? What should our response be to this rapidly developing technology and its misuse? What exactly is “artificial intelligence,” and what does it mean to be a “human person?” And what does all this have to do with the Face of God?
Holy Face of Manoppello, an “achieropoieta” — made by the Hand of God. (Photo: Paul Badde)
Pope St. John Paul II dedicated the millennium to the Face of God. And it is my own belief that devotion to the Face of Christ, *as studied and characterized by Card. Ratzinger (Pope Benedict XVI) at the request of Pope St. John Paul II, is the answer to a rapidly approaching crisis that will soon face all humanity. God bless Pope Leo XIV, who has now brought the Church’s concerns about AI and human dignity to the forefront at the beginning of his pontificate.
Several news items that are related to artificial intelligence have caught my attention this past year: One was regarding an Apple advertisement for their new iPad which depicted crushing various instruments of human creativity, such as art objects and musical instruments, implying that the new iPad would take the place of human creativity, and unceremoniously dump it all in the ash heap of human history. The others were related to the “deep fakes” emerging from AI technology that are greatly alarming a great many people, notably in the entertainment industry, and the increasingly horrifying news related to the nefarious use of images of innocent persons to generate pornography.
Calling attention to the emerging, hyper-realistic, and increasingly disturbing AI capabilities, many writers, and artists, and people in all walks of life, have called on their governments to act to protect the creative works, images, and voices of persons living and dead, from being manipulated or stolen by unsavory persons lurking in the dark doorways of the internet.
One popular singer, Sheryl Crow, hit the nail on the head when said she was “terrified” by the AI fakes of her work; that AI “crushes the spirit of music.” “It feels like an assault on my spirit.” “It [AI technology] has consumed me with questions about who we will forever be in our humanity…” The music artist has touched on the deepest question of mankind–what does it mean to be human?
The great theologian John Zizioulas wrote in his book The Meaning of Being Human that “the key to understanding being human is understanding personhood as a relationship between the ‘giver,’ who is God, and the one who receives ‘the gift’ given them through the language of love.”
Mankind’s relationship with God seems to be gravely threatened in recent years by an iniquitous use of AI that begins in simple laziness. When AI makes it possible to take the easy path to get something done, very few may first look toward God for inspiration and help. A person need only ask AI for what he desires, and it appears within seconds on a screen effortlessly, and seemingly perfect. Or is it? AI seems to offer freedom, but it can lead to enslavement.
In our fast-paced world of technology we are losing the patience to think and create, and feel we lack the time to think, or learn the the skills to: create a job resume, a love letter, a song, a painting, or find a medical diagnosis. But we are meant to use our God-given gifts of intellect and free will — “to seek His Face” in all things –God, Our Father, Jesus, Our Savior, and the Holy Spirit, Our Advocate — the Holy Trinity with Whom mankind is made for relationship. However, in mankind’s inability to satisfy his desires quickly enough, many no longer look to God, who has given us the gifts we need to do the work, but instead reach for the easy, wide path of AI — an algorithm — thereby, gradually exchanging God’s gifts of freedom for slavery. The human ability to create is one of the ways we are imago Dei, the image of God; to shortcut our creativity is to violate, deny, or deprive that essential part of our identity as sons and daughters of God.
This is the truth which is amplified in Gaudium et Spes: “The truth is that only in the mystery of the Incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come, namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear. It is not surprising, then, that in Him all the aforementioned truths find their root and attain their crown.”
“Veronica” is the example of the soul’s transformation in love into the Image of Christ through love of God and neighbor.
Human persons are made for relationship–in communion, freedom, and love with God. We are made in His Image and likeness in this way. God Himself is a personal being, eternally three persons in relationship–Trinity–and love. Therefore, as John Zizioulas writes, “the notion of a person is to be found only in God,” and human personhood is never satisfied with itself until it becomes an image of God.” Becoming an image of God requires a transformation in love that is needed to enable us to see God face to face in Heaven. And that requires a relationship with Him.
You cannot have a relationship with an algorithm.
As Pope Francis wrote in Evangelii Gaudium, “[Many people] want their interpersonal relationships provided by sophisticated equipment, by screens and systems which can be turned on and off on command. Meanwhile, the Gospel tells us constantly to run the risk of a face-to-face encounter with others. . . . True faith in the incarnate Son of God is inseparable from self-giving, from membership in the community, from service, from reconciliation with others.”
Pope Benedict XVI has written that in the Psalms we learn the attitude for seeing the face of God: “Let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually” (Ps 105:3-4). In Psalm 24, we learn the prerequisites of “clean hands and a pure heart” “Such is the generation of those who seek him, who seek the face of the God of Jacob.”
John Zizioulas points out the tragedy of human personhood is manifested in his “capacity” and “incapacity;” these are the means, Zizioulas says, through which we relate to God and the rest of creation. Human capacity includes the intellect and the will. Intellectual human capacities are knowledge, creativity, and skills. Capacities of the will would be commitment, trust, perseverance, or the choice to sacrifice for a greater good. Our incapacities as human persons are as numerous as the sands on the seashore. But that is exactly the place where God meets us in the mystery of the Incarnate Word. It is the place where God reveals man to himself — where we recognize our need for His Love and salvation.
Being a person made in the image of God is the highest form of human “capacity.” We are capable of communion with God Himself! We are capable of creating, enabling our presence to be revealed even in our absence, as John Zizioulas demonstrates in his book The Meaning of Being Human by his analogy of the “absent artist.” By creating something himself, an artist’s presence is revealed in what he has created. We know from looking at the Pietà, for instance, there is such a person as Michelangelo who existed.
“In so far, therefore, as the human person is an entity whose being or particularity is realized by way of transcendence of its boundaries in an event of communion, its personhood reveals itself as presence.” ~ John Zizioulas
The one and only Elvis Presley
When AI produces something–for example an AI-generated Elvis Presley, singing new AI songs, generated by algorithm–it is not the true “presence in absence” of the human person known as Elvis; it is a perversion of truth and an assault on the dignity of his personhood, even in death.
In other words, human persons are capable of creating which enables the person’s presence to be revealed in absence. From the drawings of unknown artists on cave walls to Michelangelo’s Sistine Chapel, great symphonies, or even the songs of Elvis Presley, art testifies to a unique human person’s presence–their presence is revealed in what they have created. When someone manipulates the creation of another through AI, it is a misrepresentation of the person–a false face; a distortion of their unique personhood, a degradation of their humanity.
The Pietà by Michelangelo, 1499
The great paradox is that death through and in Jesus Christ becomes life! Or as St. Paul has written: “When I am weak, I am strong.” ( 2 Cor 12:10)
Our relationship with God is also one of “presence in absence,” writes Zizioulas. When sin entered the world as idolatry, freedom led to slavery, and communion with God was ruptured. Before that rupture caused by sin can be healed, we must first in His absence seek God’s Face, that is, His Divine Presence. It is only through Jesus Christ, and in communion with Him, that our lives have meaning, and that the image of God may be restored in our souls.
As a result of sin, mankind’s greatest incapacity came through death. But because Christ became man at the Incarnation, he became both the source and meaning of the human person, and his very death– which “signifies human incapacity par excellence,” per Zizioulas–paradoxically reverses that incapacity.
God has a face and a name: by His Incarnation, Jesus Christ gave us a human face that revealed the face of God. In our Baptism, we are united to Christ and find our identity by living in Christ, in love, which cannot be isolated from presence. Christianity is a loving relationship with Christ, who transforms us in himself. Through the incapacity of death Jesus restores “the communion of natures in and through his personhood, turns the created realm into a presence of God,” writes John Zizioulas, thus lifting all creation up to communion with God through man.
In communion with an immortal God — when we come before the face of Christ (in His Presence) — we are then capable of everything. “I can do all things in Christ.” (Phil. 4:13); the capacity of the human person is found only in the incapacity of our creature-hood in communion with Christ. This is especially true even in striving for holiness, as St. Bernard has written, “In our incapacity we can only appropriate holiness from Jesus himself, since only God is holy.”
The human person’s greatest freedom is in Christ, which destroys the slavery to sin; and it is surprisingly the freedom to choose to suffer with him. Zizioulas writes: “It is the capacity of man to fully embrace his incapacity, that is, to turn weakness into strength or rather to realize his power in weakness. This paradox is nothing other than what St. Paul means when he writes in 2 Cor 12:10– after mentioning his full acceptance of suffering: ‘for when I am weak, I am strong.'”
Zizioulas explains further that “human freedom in its true meaning, abolishes the scheme ‘capacity versus incapacity’ and replaces it with the paradox of ‘capacity in incapacity.'” In man’s fallen state, even the greatest sinner is still a person created in the image and likeness of God and thus deserving of the greatest respect, during their life and after their death. In communion with Christ, man has the freedom to suffer, and therefore, in Christ, it is possible to be transformed in love in Him. Embracing our weakness in the suffering of the Cross is the way to the Resurrection.
“The weak can manifest the Power of God. So when you yell and scream over all your faults and weaknesses and imperfections, you’re fighting against the very tool that God wants to make us holy.” ~ Mother Angelica
This understanding of the human person has tremendous consequences for the world, in relation to the use of AI, which can lead to God or away from God. Because “it is only in relationship with God that man has meaning.” Man has a capacity for faith, which is experienced as a painful absence which makes us long for God’s presence — the deep longing within our souls to see God’s Face. “Seeking the face of God,” writes Pope Benedict XVI, “is an attitude that embraces all of life; in order for man to see God’s face at last, he must himself be illuminated entirely by God.”
“Artificial intelligence” is actually a misnomer–even the name falls short of the truth. AI can only simulate intelligence. AI cannot create, therefore, it cannot communicate God’s love; it is a tool that can only generate data by imitation, manipulating or altering the creations of man. AI is incapable of relationship, even though some misguided lonely souls are deceived into believing it can. AI can never enter into communion with a human being, with God, or act as images of God, as a human person can.
Through the misuse of AI we run the risk of losing sight of what makes us distinctly unique as human persons. Only a person made in the image and likeness of God can have the intelligence to understand, contemplate, and grasp reality or be capable of insights, moral judgments, or an understanding of beauty, truth and goodness, or the freedom “to lay down one’s life for one’s friends (John 15:13).
In his own suffering, St. Dismas, the Good Thief, turns to the Face of Jesus on the Cross.
The act of human creation is only done in imitation of our Creator. The freedom of choosing to suffer for love in union with Jesus Christ, in imitation of Christ, is the greatest mystery of what Zizioulas calls “capacity in incapacity.” Through that union with Christ, God, in His infinite mercy, will grant grace to the smallest, most humble, weakest, the very least capable human person; even the worst sinner who turns toward His Face, in a relationship of love, as did the Good Thief on Calvary; so they may enter into the joy of eternal life with Him forever.
“Let Your Face shine, that we may be saved!” (Ps 80:3, 7, 19)
*Benedict XVI has characterized devotion to the Holy Face as having three separate components: 1. Discipleship – an encounter with Jesus, to see Jesus in the Face of those in need. 2. The Passion of Jesus, and suffering expressed by images of the wounded Face of Jesus. 3. The Eucharist, “the great school in which we learn to see the Face of God”, which is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating His Face hidden in the Eucharist.
Shroud of Turin, Veil of Manoppello and Vilnius image of Divine Mercy are examined in new film THE FACE OF JESUS, a stunning documentary set for release in U.S. theatres nationwide on June 3 by Fathom Entertainment
MAY 1, 2025 –DENVER. Can we see the face of the invisible God? Do we know what our Savior looked like? Fathom Entertainment, Sonovision and Candelaria Productions Inc. announce the upcoming nationwide release of the new documentary feature The Face of Jesus in U.S. theatres for one-day only on June 3. Produced and directed by Polish filmmaker Jaroslaw Redziak, the movie brings audiences a powerful experience of the most mysterious, rare and revered images of Jesus and brings audiences a cinematic face-to-face encounter with God that is compelling, provocative and awe inspiring!
“There is endless fascination with who God is, what he looked like and if it’s possible that he has left us an image of himself,” said Jaroslaw Redziak, producer and director of The Face of Jesus. “We set out to examine three of the most popular images that reveal the face of God – two divine images not made by human hands – the famous Shroud of Turin and the Veil of Manoppello. We also weave in the third image of Jesus made by human hands, the divinely inspired image known as the Vilnius image of the Divine Mercy. Audiences will be fascinated by what they see and what they hear about these astounding images of the face of Jesus.”
Known throughout the world, the Shroud of Turin is an ancient linen cloth with the image of a man believed by many to be Jesus Christ and is kept in the Cathedral of St. John the Baptist in Turin, Italy. The Shroud has been the subject of extensive scrutiny, scientific study and thousands of news stories that have probed its authenticity. The Veil of Manoppello is another ancient cloth that is lesser known, discovered in the early 1900s, but gained wider awareness and popularity when the late Pope Benedict XVI made a visit during his Papacy in 2005 to the remote village to see for himself. This veil has been the subject of research and writing by documentary subject and renowned German journalist and historian Paul Badde whose work has exposed the veil to a global audience. The veil reveals another image of Jesus and according to experts corresponds to the face of Christ in the Shroud of Turin. The last image to be explored is the Vilnius image of the Divine Mercy, a divinely inspired image made by human hands based on visions and messages of Jesus given to Saint Faustina Kowalska. The image was painted by Eugeniusz Kazimirowski and created under the guidance of Saint Faustina and her confessor Blessed Michael Sopocko.
Throughout the film, several prominent experts from around the world bring forward the authenticity of the Shroud of Turin and the Veil of Manoppello as well as the story behind the painting of the stunning Vilnius image of the Divine Mercy that has become a central image within the popular contemporary Catholic devotion to the Divine Mercy.
“The compelling hypotheses, observations and even miracles connected to these images, will lead audiences to ponder the reality of the seen and unseen God,” said Konrad Sosnowski, President of Sonovision. “I am grateful that Fathom Entertainment is partnering with us to bring a film of deep mystery, inspiration and worthy consideration to U.S. movie-goers.”
Featured experts in the documentary include:
Fr. Zbigniew Drzal, author of “Show Me Your Face”
Marcin Kwaśny (narrator), acclaimed Polish actor (Triumph of the Heart), screenwriter and director
Krzysztof Sadlo, curator of the exhibition dedicated to the Turin Shroud at the John Paul II Center in Krakow
Professor Wojciech Kucewicz, expert in silicon detectors of ionizing radiation
Professor Tomasz Graff, Pontifical University of John Paul II in Krakow
Anna Krogulska, PhD, Polish lay missionary with a focus on the Shroud of Turin
Paul Badde, renowned German journalist and writer, author of best-sellers “Divine Face” and “Face to Face: Witness to the Resurrection”
Fr. Carmine Cucinelli, OFM Cap, Italian Capuchin friar and former custodian of the Shrine of the Holy Face in Manoppello; hosted Pope Benedict XVI at the Basilica
Sr. Petra-Maria Steiner, Vita Communis – Maria of the Holy Family and expert on the history of Manoppello
Following the main feature documentary, a short bonus presentation will include commentary from prominent U.S. clergy, Fr. Robert Altier, priest of the Diocese of St. Paul and author of God’s Plan for Your Marriage, and Fr. Lawrence Daniel Carney III, priest of the Diocese of Wichita, who eloquently add further context to The Face of Jesus, its themes and the growing devotion to the Holy Face in contemporary Catholicism.
“The U.S. clergy that we tapped for the bonus feature add beautiful spiritual context to what audiences will experience in the main film and will help people to go deeper,” said Oscar Delgado, producer and founder of Candelaria Productions Inc. “Did you know there is a secret to the Holy Face? Father Carney will teach and instruct about Jesus’ countenance and the yearning we all have to see the face of God. Father Altier will provide historical and theological context for greater understanding.”
Poster for the upcoming May 2-3 conference to be held at the Sanctuary in Manoppello.
Pope St. John Paul II’s words “Be not afraid!” immediately came to mind after I read the daunting title of the unique scientific conference that will be hosted by the Sanctuary of the Holy Face in Manoppello, Italy, on May 2-3, 2025:
“The Metaphysics of the Image. The Abundance of Interpenetration, or on the Synesthetic Value of the Work.”
But, as intimidating as the title may be, the words are an open invitation to all (admission is free) for those who “seek the Face of God” to come to the Sanctuary Basilica of Manoppello to listen, prayerfully contemplate, and discuss the beautiful and profoundly deep meaning of the existence of the mysterious “Acheiropoieta”–made by the Hand of God–that is known as “Il Volto Santo” – a miraculous image of the Face of Jesus that is inexplicably present on sheer veil.
Veil of Manoppello,photo: Paul Badde/EWTN
“Duc in Altum”
One certainly must admire those who have organized this wonderful event, uniting science, faith, and art, for not fearing “to put out into the deep” (Luke 5:4): The Art and Metaphysics Research Team of the University of the Commission of National Education in Krakow, Poland, and the congregation of the Friars Minor Capuchin in Manoppello, Italy. The conference will take place in person and will be accompanied by an exhibition of artists, lecturers and students of the Uken University of Krakow entitled “Face to Face.”
The organizers have provided further details for those who may like to attend this important event:
The first day of the conference, May 2, the “speakers’ presentations and discussion will focus on the historical and contemporary contexts of the Holy Face, with particular emphasis on the influence of the centuries-old cultural and religious heritage of this image on the iconography of Christianity and the role it has to play in the contemporary world.” Prof. Antonio Bini will give a presentation on Fr. Heinrich Pfeiffer, S.J. and his great contribution to the research on the Holy Veil of Manoppello in the 1990’s.
The second day of the conference, May 3, a panel will be held on “contemporary religious art and its contexts. The topics of the presentations will include attempts to apply scientific interpretative tools from the fields of philosophy, theology, and art history to the Image of Manoppello and other relics ‘not made by human hands.’ Artists, participants of the ‘Face to Face’ exhibition, will also share their reflections on the influence of the Bible and hagiography on their creative process. It will therefore, not only be a space for the exchange of knowledge, but also for reflection on the role of the artist and the Church in the face of the challenges of modernity.”
The conference “is intended to be not only an opportunity for scientific reflection, but also to learn about the diverse attitudes and ways of expression represented in the environment of artists working our Art and Metaphysics Research Team. During the conference an exhibition of artists-pedagogues and students entitled ‘Face-to-Face’ will be presented. It is intended to enter the space of the Sanctuary in the most delicate way possible, but also to be a unique forum for interdisciplinary dialog.
The artists generously desired to leave the fruits of their work as a permanent exhibition in Manoppello for the edification of Pilgrims to the Sanctuary Basilica: “We would like our works to be a votive offering, something that we will leave to express our gratitude for being able to be in this place that is particularly important to us. Together with the works we bring, we would like to bring our own intentions and reflections related to the most intimate possible relationship, with God” –Declaration of the artists of the “Face-to-Face” exhibition
“This exhibition is a kind of prayer of thanksgiving and an introduction through artistic means to the contemplation of the Divine Face of Manoppello…and at the same time a preface (Latin: praefatio) for [the artists] further activities.
This photo was taken on Easter by Alexandra Prandell, of the Rector of the Shrine, Padre Antonio Gentili, whose face reflects the joy of the Risen Christ.
“The international scientific session at La Casa Pellegrino in Manoppello will be honored by the presence of His Excellency Mons. Archbishop Bruno Forte, Archbishop of the Diocese of Chieti, and will be attended by: clergy, journalists, researchers, art historians, philosophers and artists: Czeslaw Gadacz OFMCap, Prof. Antonio Bini, S.M. Monika Gutowska SAS, Prof. Lukas Murzyn, Dr. Sebastian Stankiewicz, Prof. Rafael Solewski, Dr. Bernadeta Stano, Anna Grąbczewska, Dr. Agnieszka Daca, Dr. Jacek Pasieczny, Mgr. Stanislaw Wojcicki.
During the session, the film directed by Jaroslaw Redziak entitled “The Face of Jesus” will also be presented.
This important event, I believe, will greatly enrich our understanding and knowledge of “Il Volto Santo.” The precious veil of the Holy Face is not a mere curiosity. Such a great gift from God must be taken very seriously and approached prayerfully, with reverence, love, and a deep desire for a better understanding of God’s ultimate Gift of His Son to us.
Padre Antonio Gentili elevates and contemplates the “Eucharistic Face of Christ” in the Host, where Jesus is truly present, “Body, Blood, Soul and Divinity.” Photo: Alexandra Prandell
One last thought… Do not be afraid to dive into “The Metaphysics of the Image of the Face of Christ.” The artists and Our Creator both know that “A picture paints a thousand words,” and prove the existence of the artist, as well as the Divine Artist!
Was there actually a St. Veronica? It is an important question, and a very personal one to me and many others. According to tradition, “Veronica,” is the compassionate woman who wiped the Face of Jesus, who is commonly depicted in every Catholic church, at the Sixth Station of the Cross, yet her name does not appear in the Gospels, and the legends did not appear until the Middle Ages.
Pope St. John Paul II pondered this very question many years before dedicating the Millennium to the Holy Face of Jesus. The fruit of his prayerful contemplation unveils a profound truth for every Christian as he answers another question; What does it mean to be “a Veronica?”
The Sixth Station on the Via Dolorosa in Jerusalem
Veronica’s Veil, Flemish 15th Century
“St. Veronica”
The Catholic Church tells us that a veil bearing a miraculous image of the Face of Jesus has existed since the earliest centuries, recorded in history and in art, such as the Camulia, or the Mandylion. Explanations for the existence of such a veil were all different (see “Four Stories, One Face“). About the time this miraculous veil first appeared in Rome, the name “Veronica” referred to the veil itself, and not a person–“Veronica” meaning “vera” or true, and “icon” meaning image, or even more precisely, “to be present.” Those who gazed upon the veil bearing the true Face of Jesus stood in God’s presence. They were turned toward His Face. The Veil became the greatest relic that Pilgrims traveled to see in the Vatican.
King of Edessa receiving the miraculous veil from St. Jude, and was healed of leprosy.
“Veronica” holding a sheer veil bearing the living Face of Christ on a sheer veil with distinctive folds.
Legends sprang up much later, in the Middle Ages, about a woman named “Veronica,” who was sometimes associated with the woman “Berenice” or “Bernice,” the bleeding woman who touches the hem of Jesus’s garment in the Gospel. There is a version, written in 1191 by Robert de Boron, that tells of a woman named “Veronica” wiping sweat from the Face of Jesus. The stories are many and varied, but the legend that most people are familiar with today is traced to a version by Roger d’Argenteuil in the 1300s, which tells of a woman “Veronica,” associated with the sixth station of the Cross–the compassionate woman, wiping the Face of Jesus on the way to Calvary with a cloth, upon which He leaves an image of His Face.
“These pious traditions cannot be documented, but there is no reason why the belief that such an act of compassion did occur should not find expression in the veneration paid to one called Veronica.” —The Catholic Encyclopedia
What did the Veil look like? A “living, changing, face” on a sheer veil, with distinctive folds, that could be viewed from either side; the eyes are open and glance to one side or the other; a lock of hair graces the center of the forehead; a sparse beard, wavy hair, as well as signs of bruising and trauma to the face are seen…. which despite the obvious suffering, remains peaceful and serene.
The Holy Veil of Manoppello- photo: Paul Badde/EWTN
Pope St. John Paul II expressed the answer to this profound question addressing the origin of the name of Veronica most beautifully in his poem, “The Name:”
The Name
In the crowd walking towards the place
[of the Agony]–
did you open up a gap at some point or were you
[opening it] from the beginning?
Veronica’s Veil by Hans Memling
And since when? You tell me, Veronica.
Your name was born in the very instant
in which your heart
became an effigy: the effigy of truth.
Your name was born from what you gazed upon.
–Karol Wojtyla
Miraculous Holy Face Veil Photo: Paul Badde (see “Manoppello Image” tab)
Since the detailed historical facts about the veil itself cannot be verified with absolute certainty in this life, the more important and answerable question is, “What does it mean to be a Veronica–a “true image?”
“Your name was born from what you gazed upon.”
When a soul performs an “act of compassion,” Jesus leaves His image on the “veil” of the soul. In other words, while contemplating the Face of Jesus in an image, in the Word of God in the Scriptures, in a person made in the image and likeness of God, or above all, in the Eucharist, the soul places itself in the Presence of God. When we are turned completely toward the Face of God, through a daily face-to-face encounter in prayer–by the power of the Holy Spirit–God gradually transforms the soul into the “True Image” of His Son, Jesus Christ. As Pope St. John Paul II says, our hearts must become an “effigy of truth,” a “true icon.” Then our name too will be born from what we gaze upon. It will be “Veronica.”
The Deepest Truth About St. Veronica
St. Veronica statue by Francesco Mochi, 1629
Within the center of St. Peter’s Basilica are four massive niches. In each niche there are four titanic statues of saints, standing 10 meters high: St. Andrew, the first disciple called by Christ, St. Longinus, the soldier who pierced Jesus’s side with his lance, St. Helena, who discovered the True Cross. The fourth statue depicts “St. Veronica,” an unknown woman, not mentioned in the Bible, yet immortalized in every Catholic church at the Sixth Station of the Cross, for her act of compassion to Jesus who left the image of His Face on her veil. (The relic that is now in the Veronica Pilar is quite different in description than what was previously recorded–a mystery yet to be solved. More may be read on the subject here: The Church, Testing of Relics, and the Holy Face)
Pope St. John Paul II wrote this beautiful meditation on St. Veronica in 2000, the same year in which he dedicated the millennium to the Face of Christ:
Sixth Station, St. Theresa Church, Ashburn, Virginia
“Veronica does not appear in the Gospels. Her name is not mentioned, even though the names of other women who accompanied Jesus do appear. It is possible, therefore, that the name refers more to what the woman did. In fact, according to tradition, on the road to Calvary a woman pushed her way through the soldiers escorting Jesus and with a veil wiped the sweat and blood from the Lord’s face. That face remained imprinted on the veil, a faithful reflection, a “true icon”. This would be the reason for the name Veronica. If this is so, the name which evokes the memory of what this woman did carries with it the deepest truth about her.
One day, Jesus drew the criticism of onlookers when he defended a sinful woman who had poured perfumed oil on his feet and dried them with her hair. To those who objected, he replied: “Why do you trouble this woman? For she has done a beautiful thing to me . . . In pouring this ointment on my body she has done it to prepare me for burial” (Mt 26:10, 12). These words could likewise be applied to Veronica. Thus we see the profound eloquence of this event.
The Redeemer of the world presents Veronica with an authentic image of his face. The veil upon which the face of Christ remains imprinted becomes a message for us.
In a certain sense it says: This is how every act of goodness, every gesture of true love toward’s one’s neighbor, strengthens the likeness of the Redeemer of the world in the one who acts that way. Acts of love do not pass away. Every act of goodness, of understanding, of service leaves on people’s hearts an indelible imprint and makes us ever more like the One who “emptied himself, taking the form of a servant” (Phil 2:7). This is what shapes our identity and gives us our true name.” –Pope St. John Paul II
This is the deep meaning and call to every Christian revealed in the presence of the unknown woman we call “St. Veronica”– each act of charity, every act of compassion will leave the imprint of the Face of Jesus in our souls, transforming us into His own Image.
Pope Benedict XVI looks at the ‘Veronica’s Veil’ during a visit to the Holy Veil monastery in Manoppello, central Italy, September 1, 2006.
Pope Benedict wrote, “To rejoice in the splendor of His Face means penetrating the mystery of His Name made known to us in Jesus, understanding something of His interior life and of His will, so that we can live according to His plan for humanity. Jesus lets us know the hidden Face of The Father through His human Face; by the gift of The Holy Spirit poured into our hearts.” This, the Pope says, is the foundation of our Peace, which nothing can take from us.
Benedict XVI has characterized devotion to The Holy Face as having three separate components: 1. Discipleship – an encounter with Jesus, to see Jesus in the Face of those in need. 2. The Passion of Jesus, and suffering expressed by images of the wounded Face of Jesus. 3. The Eucharist, “the great school in which we learn to see The Face of God”, which is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating His Face hidden in The Eucharist.
“Our whole life should be directed toward encountering Him,” writes Benedict, “toward loving Him; and in it, a central place must be given to love of one’s neighbor, that love that in the light of The Crucified One, enables us to recognize the Face of Jesus in the poor, the weak, the suffering.” The pope goes on to explain the fruits of this contemplation: “From contemplation of the Face of God are born, joy, security, PEACE.”
Servant of God Ildebrando Gregori, OSB “Apostle of the Holy Face” and Spiritual Advisor of Bl. Pierina de Micheli
The great “Missionary of the Holy Face,” Blessed Mother Maria Pierina De Micheli, was asked by Our Lord to have a Feast of the Holy Face, which was to be preceded by a novena. (The Feast was approved in 1958 by Pope Pius XII, who formally declared the Feast of the Holy Face on “Shrove Tuesday” (The Tuesday which precedes Ash Wednesday.)
Bl. Mother Maria Pierina inspired her Daughters of the Immaculate Conception to make a novena with all the fervor of their hearts, uniting themselves to Jesus in grief and suffering, in the Garden of Gethsemane. She exhorted her nuns to honor the Face of Jesus by giving Him “a kiss of love.”
“Honor the Holy Face of our dear Jesus, sorrowful for the sins of men–ours–everyones–but specially for those who should be His intimate friends…Let us gaze profoundly at that Divine Face–speak heart to heart–and we will share His most bitter griefs–and He will say, ‘Console Me, you at least who say you love Me–in order to be all Mine.'” –Bl. Mother Pierina de Micheli, “Missionary of the Holy Face”
Day 1:
Daily Preparatory Prayer
(to be said each day as you console the Holy Face)
O Most Holy and Blessed Trinity, through the intercession of Holy Mary, whose soul was pierced through by a sword of sorrow at the sight of the passion of her Divine Son, we ask your help in making a perfect Novena of reparation with Jesus, united with His sorrows, love and total abandonment.
We now implore all the Angels and Saints to intercede for us as we pray this Holy Novena to the Most Holy Face of Jesus and for the glory of the most Holy Trinity, Father, Son and Holy Spirit. Amen.
First Day
Church of St. Veronica, Lecco, Italy c. 1280
Psalm 51: 3-4
Have mercy on me, O God in your goodness, in your great tenderness wipe away my faults; wash me clean of my guilt, purify me from my sin.
O most Holy Face of Jesus, look with tenderness on us who are sinners. You are a merciful God, full of love and compassion. Keep us pure of heart, so that we may see Thee always. Mary, our mother, intercede for us. Saint Joseph, pray for us.
Through the merits of your precious blood and your Holy Face, O Jesus, grant us our petition, …Pardon and mercy.
Prayer to Our Almighty Father
Almighty Father, come into our hearts, and so fill us with your love that forsaking all evil desires, we may embrace you, our only good. Show us, O Lord our God, what you are to us. Say to our souls, I am your salvation, speak so that we may hear. Our hearts are before you; open our ears; let us hasten after your voice. Hide not your Face from us, we beseech you, O Lord. Open our hearts so that you may enter in. Repair our ruined mansions, that you may dwell therein. Hear us, O Heavenly Father, for the sake of your only Son, Our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen. (St. Augustine)
Pray one (1) Our Father, three (3) Hail Mary’s, one (1) Glory Be.
O Bleeding Face, O Face Divine, be every adoration Thine. (3 times)
Detail from The Wedding at Cana by Paolo Veronese (1528-1588)
Omnis Terra, Latin for “All the Earth, ” is the name given to the Second Sunday in Ordinary time, when the Gospel of the Wedding at Cana is read. In the midst of the wedding feast, Mary whispers to her son Jesus, “They have no wine.” At Mary’s words, Jesus then performed his first miracle: “the beginning of his signs at Cana in Galilee, and so revealed His glory, and His disciples began to believe in Him.” (John 2: 1-11) The revelation of His glory is the cause for all the earth rejoicing, giving praise to His Name at the wedding feast of the Lamb!
Omnis Terra Celebration 2025
This Holy Jubilee Year of Hope pilgrims from all over the world will be very fortunate to have an opportunity to participate in a Eucharistic celebration, procession, and blessing at the Basilica Shrine of the Holy Face in Manoppello, Italy, on Omnis Terra Sunday, January 19th. The Eucharistic Celebration will be presided over by His Excellency, Mons. Bruno Forte, Metropolitan Archbishop of Chieti-Vasto. Concelebrants will be Fr. Simone Calvarese, Provincial Minister of the Capuchin Friars Minor of Central Italy, and Fr. Antonio Gentili, Rector of the Sanctuary. At the end of the celebration there will be a procession and blessing with the reliquary of the Holy Face.
“To rejoice in the splendor of His Face means penetrating the mystery of His Name made known to us in Jesus, understanding something of His Interior life and of His will, so that we can live according to His plan for humanity. Jesus lets us know the hidden Face of the Father through His human Face; by the gift of the Holy Spirit poured into our hearts.” ~Pope Benedict XVI
This Jubilee Year of Hope, 2024-2025, will mark ten years since the rite of “Omnis Terra,” which had originally begun in 1208, was once again renewed during the Jubilee Year of Mercy, 2015-2016. At that time, a facsimile of the Merciful Face of of Christ on the Holy Veil of Manoppello was carried in a historic procession once again through the streets of Rome. 2016 was the first year that the Holy Face was processed in Rome since the ancient procession of Pope Innocent III from St. Peter’s Basilica to the nearby hospital of Santo Spirito in Sassia in 1208. The Omnis Terra celebration was later continued at the Basilica Shrine of Il Volto Santo in Manoppello. This significant event, celebrating the revelation of His glory is certainly a reason for all the earth to rejoice, as though at a wedding feast!
The first “Omnis Terra” Procession of Pope Innocent III in 1208 carrying “the Veronica” Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)
detail of Face of Jesus on the Holy Veil from the precious manuscript “Liber Regulae Sancti Spiritus in Saxia”
Let all the earth worship and praise You, O God; may it sing in praise of Your Name, O Most High. Shout joyfully to the Lord all the earth; sing a psalm in honor of His Name, praise Him with magnificence!
–Omnis Terra Introit
Salve! Sancta Facies! Hail, Holy Face!
Salve, Sancta Facies! Hail, Holy Face (c. 1450-1455), Willem Vrelant (1481) and associates, Walters Art Gallery, Baltimore, MD.
The exquisite illuminated manuscripts of the Middle Ages reflect the great love and devotion shown to the Holy Face, as well as provide evidence of what the Holy Face of Jesus looked like, as it was seen on a miraculous veil, known as “the Veronica.” “The Veronica,” or Veil of the Holy Face of Jesus, was the greatest relic in Rome at that time. To gaze upon the veil was the great desire of pilgrims, who came from far and wide, to see for themselves the sheer veil bearing the Face of Jesus. Beginning with public exhibitions and processions of the Holy Veil by Pope Innocent III in the mid thirteenth century, the miraculous veil could be viewed by all. Then, the artists got to work on paintings, illustrations, poetry, prayers, and hymns in honor of the Holy Face. ( “The Veronica Route” website wonderfully catalogues many of these “Veronica” artworks that may be found throughout the world.)
Portrait of a Young Man, 1450-60, Petrus Christus, London National Gallery. Seen above the prayerful young man, on the wall, the Holy Face and the Salve! Sancta Facies Hymn
Pope John XXII, who was elected Pope in 1316, composed a beautiful hymn in honor of the Holy Face, and he also granted a special indulgence to those who recited it — and for those who could could not read, the Pope granted the same indulgence to the faithful for reciting five Our Fathers, Hail Marys, and Glory Be’s. (For an understanding of indulgences, this EWTN article,Primer on Indulgences by James Akin is very helpful.)
Hymn in Honor of the Holy Face by Pope John XXII (translated from the original Latin)
Hail! Holy Face of our Redeemer, hail! Which shines in all its majesty divine Upon the spotless veil, a priceless gift To Saint Veronica; of love the sign.
Hail! Glory of all time, mirror-glass of the Saints, Wherein the blessed love for eye to gaze; Destroy within us every stain of sin, And with the elect our souls towards Thee raise.
Hail, Face of God! With His own gifts adorned, Whose splendor through the ages shall not cease; Oh! make Thy light descend into our hearts, And from their earthly toils our souls release.
Hail! Mighty bulwark of the Christian faith, Of heresy and lies the Victor Thou; King in the Sacred Bread, renew the strength Of all the faithful who before Thee bow.
Hail! all our joy in this hard life below, So frail and fugitive, so quickly over; Sweet Picture, lead us onwards to the skies, That we may there the Face of Christ adore.
Hail! noblest of all gems, celestial pearl, In Thee innumerable graces shine; No hand depicted Thee, no chisel carved, Thou wert of God alone the work divine.
The tints with which Thy features He has traced Will never alter and will never fade; Changeless amidst the ravages of time, The everlasting King Thy Face may see.
Forever incorrupt and free from stain, The living Christ we honour still in Thee; Thou turnest into joy our sighs and tears, Oh! grant that we, in heaven, thy Face may see.
Be thou, we pray, our buckler and defense, Our consolation and refreshment sweet, That nothing hostile may our spirits harm, Till, after death, we rest at Jesus’ feet. Amen.
Prayer
Shed, O Lord, joy over the faces of Thy faithful, and turn them away from the depths of hell, that, protected by the contemplation of Thy divine Face, we may have strength to tread underfoot the desires of the flesh, and that we may behold Thee face to face, without fear, Lord Jesus Christ, when Thou will come to judge us. Amen.
The “tints” of the image, written in light, have never altered or faded through the centuries. Holy Face Veil of Manoppello,( photo: Patricia Enk)
“The tints with which Thy features He has traced, Will never alter and will never fade; Changeless amidst the ravages of time, The everlasting King Thy Face may see.”
Below is a new video of a talk by Fr. Chris Alar, of the Divine Mercy Shrine in Stockbridge, Massachusetts that is well worth a watch!
“The Word will imprint in your soul, as in a crystal, the image of His own beauty, so that you may be pure with His purity, luminous with His light.”
Ten years before entering the Carmelite Convent in Dijon, France, eleven year-old Elizabeth Catez met the prioress on the afternoon of her First Holy Communion. What the prioress told her on that occasion left a deep impression in her soul; upon learning Elizabeth’s name, the prioress told her that her name meant “House of God.” She later wrote on the back of a holy card for Elizabeth: “Your blessed name hides a mystery, accomplished on this great day. Child, your heart is the House of God on earth, of the God of love.”
“Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (1 Cor 3:16)
Waiting to enter Carmel–St. Elizabeth of the Trinity
Upon entering Carmel at the age of twenty-one, Elizabeth sought God’s Face within the temple of her own soul, in prayer and silence, with a growing desire to be united with Jesus, to share in His life and sufferings–to be transformed into His image–so that God the Father would find in her the image of His Son, in whom He was well-pleased. Elizabeth wrote, “God bends lovingly over this soul, His adopted daughter, who is so conformed to the image of His Son, the ‘first born among all creatures,’ and recognizes her as one of those whom He has ‘predestined, called, justified.’ And His Fatherly heart thrills as He thinks of consummating His work, that is of ‘glorifying her by bringing her into His kingdom, there to sing for ages unending’ the praise of His glory.” She prayed that the Holy Spirit “create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery.”
“I want to gaze on You always and remain in Your great light.”~St. Elizabeth of the Trinity, OCD
“We must become aware that God dwells within us and do everything with Him; then we are never commonplace, even when performing the most ordinary tasks.”
This was the fruit of contemplation that St. Elizabeth of the Trinity wanted to share with everyone; the secret of transforming love hidden within our own hearts. By gazing steadfastly upon God, in faith and simplicity, the Word of God, Jesus Christ–as in the legend of St. Veronica’s Veil–will leave the imprint of His image on the veil of the soul. By her continual loving gaze at Him, St. Elizabeth of the Trinity was transformed into His image. When she died at the young age of twenty-six, she had already fulfilled her mission in the Church as a ceaseless “Praise of Glory,” reflecting the luminous, pure light of the Holy Trinity.
“It is Your continual desire to associate Yourself with Your creatures…How can I better satisfy Your desire than by keeping myself simply and lovingly turned towards You, so that You can reflect Your own image in me, as the sun is reflected through pure crystal? …We will be glorified in the measure in which we will have been conformed to the image of His divine Son. So, let us contemplate this adored Image, let us remain unceasingly under its radiance so that it may imprint itself on us.”
— St. Elizabeth of the Trinity, OCD, Feast Day November 8.
St. Veronica with the Veil of the Holy Face 1485, Maestro, Viennese
Blasphemy against Our Lord now seems to have reached the inverted crescendo of debauchery reflecting the depths of hell in the opening ceremony of the French Olympic’s obscene mockery of the Last Supper of Christ. I cannot stomach repeating a description of the revolting display that was acted out in an anti-christian spirit that perhaps surpassed that of the French Revolution in it’s world-wide scope.
What does blasphemy has to do with the Face of God, and what should be the response of all Christians?
God has a Face and a Holy Name in Jesus Christ. When God became man at the Incarnation, He showed us His human face in Jesus. The Hebrew term “panim” means both to see the Face of God, or to be in His Holy Presence, as well as a term that describes relationship. Through the Face of Jesus we enter into relationship with God. Jesus lets us know the hidden Face of the Father through His human face, by the gift of the Holy Spirit poured into our hearts. Blasphemy is rejecting the tender love God offers to mankind in His Son Jesus, and in effect, attacking and spitting in His Face.
Because of this relationship between God and man — reflected in the name of Jesus and His Holy Face — sins committed against Him cause pain and suffering to His Sacred Heart, and are reflected in the Face of Christ. The manifestation of our sins on His Countenance come about through blasphemy, atheism, disrespect of God in sacred things, the profanation of Sunday, hatred of God’s Church. All of which was demonstrated in the satanic display at the Olympic opening ceremony.
Our relationship with God as it should be is lovingly presented to mankind in the first three of the Ten Commandments that relate to God Himself:
I AM THE LORD THY GOD: THOU SHALT NOT HAVE STRANGE GODS BEFORE ME.
THOU SHALL NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN.
KEEP THE SABBATH HOLY.
According to Catholic Church teaching, the first commands: faith, hope, love and worship of God; reverence for holy things; prayer; and forbids: idolatry; superstition; spiritism; tempting God; sacrilege; and attendance at false worship. The second commands: reverence in speaking about God and holy things; the keeping of oaths and vows. It forbids: blasphemy; the irreverent use of God’s name; speaking disrespectfully of holy things; false oaths and the the breaking of vows. The third commands: going to church on Sundays and holy days of obligation. It forbids missing church through one’s own fault; unnecessary servile work on Sunday and holy days of obligation.
The sins, however, committed by those who do not know God, pale in comparison to the most horrible and destructive blasphemy which has been committed by those who should be closest to the Heart of Jesus, within the Church, who have betrayed Him. All these indignities suffered by Our Lord in His Face represent the most serious sins, because they are against God Himself.
Left: Photo of the Holy Face of Manoppello / On the Right: Judas betraying Jesus with a Kiss. Painting by Hans Holbein Photo: Paul Badde/EWTN
If you would like to console Jesus, uniting to Him in His suffering, our bishops have suggested attending Mass with reverence, as well as spending time in Adoration of the Blessed Sacrament. In addition, prayers of reparation may be found clicking the “Prayers” tab. The damage done by the sins of humanity to our precious relationship with God, which are reflected in the Face of Jesus Christ, are in need of repair. For this reason, devotion and reparation to the Holy Face and the Holy Name are fitting in order to make amends for what humanity has done to Him.
“For God so loved the world”
“Do you see how I suffer? Yet, very few understand me. Those who say they love me are very ungrateful! I have given my HEART as the sensible object of my great LOVE to men and I give my FACE as the sensible object of my sorrow for the sins of men.” –Words of Our Lord to Bl. Mother Maria Pierina de Micheli
The Veronica Veil
The Golden Arrow Prayer, is a prayer given by Our Lord to Sr. Marie St. Pierre, OCD, to be prayed in atonement for the sins of blasphemy against God’s name–As those sins are like a ‘poisoned dart’ continually wounding Our Lord’s Sacred Heart, Sr. Marie St. Pierre saw in a vision that this “Golden Arrow Prayer” had the power to wound His Heart delightfully:
“May the most holy, most adorable, most incomprehensible and ineffable Name of God be forever praised, blessed, loved, adored and glorified in Heaven, on earth, and under the earth, by all the creatures of God, and by the Sacred Heart of Our Lord Jesus Christ in the Most Holy Sacrament of the Altar. Amen.”
Be a “Veronica” by wiping the spittle from the Face of Our Lord, and He will restore His Image in your soul. Click here to learn “What does it mean to be a Veronica?”
Illumina Domine Blog - Devotion to The Holy Face 