Prayers for Sinners By St. Therese of The Child Jesus and The Holy Face
Eternal Father, since Thou hast given me for my inheritance the adorable Face of Thy Divine Son, I offer that Face to Thee, and I beg Thee, in exchange for this coin of infinite value, to forget the ingratitude of souls dedicated to Thee, and to pardon all poor sinners.
O Jesus, Who in Thy bitter Passion didst become “the most abject of men, a man of sorrows, “ I venerate Thy Sacred Face whereon once there did shine the beauty and sweetness of the Godhead; but now it has become for me as if it were the face of a leper! Nevertheless, under those disfigured features, I recognize Thy infinite Love and I am consumed with the desire to love Thee and make Thee loved by all men. The tears which well up abundantly in Thy sacred eyes appear to me as so many precious pearls that I love to gather up, in order to purchase souls of poor sinners by means of their infinite value.
O Jesus, Whose adorable Face ravishes my heart, I implore Thee to fix deep within me Thy Divine Image and to set me on fire with Thy Love, that I may be found worthy to come to the contemplation of Thy glorious Face in Heaven. Amen.
Father, through Saint Therese, help us to trust with a childlike disposition in your mercy and love. Saint Therese, remember your promise to do good on earth. Shower down roses on us and hear our prayers. Amen.
Saint Therese’s Canticle to the Holy Face
Jesus, Your ineffable image
Is the star which guides my steps.
Ah, You know, Your sweet Face
Is for me Heaven on earth.
My love discovers the charms
Of Your Face adorned with tears.
I smile through my own tears
When I contemplate Your sorrows.
Oh! To console You I want
To live unknown on earth!
Your beauty, which You know how to veil,
Discloses for me all its mystery.
I would like to fly away to You!
Your Face is my only homeland.
It’s my Kingdom of love.
It’s my cheerful meadow.
Each day, my sweet sun.
It’s the Lily of the Valley
Whose mysterious perfume
Consoles my exiled soul,
Making it taste the peace of Heaven.
It’s my Rest, my Sweetness
And my melodious Lyre
Your Face, O my Sweet Savior,
Is the Divine Bouquet of Myrrh
I want to keep on my heart!
Your Face is my only wealth.
I ask for nothing more.
Hiding myself in it unceasingly,
I will resemble You, Jesus
Leave in me, the Divine Impress
Of Your features filled with sweetness,
And soon I’ll become holy.
I shall draw hearts to You.
So that I may gather
A beautiful golden harvest,
Deign to set me aflame with Your Fire.
With Your adorned mouth,
Give me soon the Eternal Kiss!
“The Lord has always revealed to mortals the treasures of His Wisdom and His Spirit, but now that the face of evil bares itself more and more, so does the Lord bare His treasures more and more.” — St. John of the Cross
A blindness has descended upon the world–a spiritual blindness. Society as a whole seems unable to distinguish what is good and true from evil and lies. Like Pontius Pilate, few can recognize Truth even when He (Jesus) is standing before them. The importance of being able to distinguish the Face of God from the face of Satan couldn’t be more serious; it is a matter of life and death for us.
Satan, first appearing as an angel of light, and proudly confident of his victory over mankind, now bares his “face of evil more and more,” but, “so does the Lord bare His treasures more and more.” God’s greatest treasures are hidden in His Holy Face. (To name a few: the virtues of humility, detachment, love of suffering, self sacrifice and love–the treasures of the Holy Face are infinite.) Perhaps that is why, in this crucial point in history, St. Pope John Paul II dedicated the millennium to the Holy Face of Christ; and why Pope Emeritus Benedict XVI called upon us to contemplate and shine the light of the Face of Christ on every human being through evangelization; and why Pope Francis holds out to mankind the Merciful Face of Jesus Christ. Mankind must turn back to the Face of God or perish!
But, in order to turn back to the Face of God, we must be capable of recognizing Him, in our neighbor, in the Scriptures, in the Holy Eucharist and in the Person of Jesus Christ who was born, suffered, died, and rose again for our sake. If we do not recognize Jesus, neither will we be able to recognize the face of Satan, who seeks to destroy us.
Scripture seems to contradict itself in describing Jesus Christ: “You are the fairest of the children of men, and graciousness is poured out upon you lips.” (Ps. 45) “He was transfigured before their eyes, His Face became as dazzling as the sun, His clothes as radiant as light.” (Mt. 17:2) “There was in Him no stately bearing to make us look at Him, no appearance that would attract us to Him. He was spurned and avoided by men, a man of suffering, accustomed to infirmity. One of those from whom men hide their faces, spurned and we held Him in no esteem. (Isaiah 53:2-3) It is not always easy to recognize Jesus, He may also be hidden in the poor, the suffering, the young the old.To truly recognize Jesus, we need to ask God for eyes of faith and the light of the Holy Spirit. As Pope Benedict XVI had said,“The Holy Spirit illuminates the reciprocity: Jesus has divine dignity and God has the human Face of Jesus. God shows Himself in Jesus and by doing so gives us the truth about ourselves.” The truth that He is God, Eternal Wisdom, Power, and Merciful Love… and we are not. We have nothing that does not first come from God. So, to recognize the Face of God we must be able to distinguish it from the face of the enemy.
So, how then do we recognize “the face of evil,” especially when Satan may appear as an angel of light? When he announced the Jubilee Year of Mercy,Pope Francis also recommended the reading of Dante’s Divine Comedy as a spiritual preparation. There is a relevant passage in Canto 34 of Dante’s The Inferno that contains keen insights that can help us to recognize the face of Satan… or rather faces, as Dante gives Satan three faces in mimicry of the Blessed Trinity.
He was as fair as he is ugly now,
and raised his brow against his Maker still,
he well is made the source of every woe.
But when I saw three faces in his head,
how great a marvel it appeared to me!
One face in front, and it was ruddy red;
the other two were joined to it upon
the middle of the shoulder on each side,
and joined above, where the cock sports his crown;
and the right was a kind of yellowish white,
and where the Nile comes rolling to the plains,
men’s faces are the color on the left.
Beneath each face extended two huge wings,
large enough to suffice for such a bird.
I never saw a sail at sea so broad.
They had no feathers, but were black and scaled
like a bat’s wings, and those he flapped, and flapped,
and from his flapping raised three gales that swept
Cocytus, and reduced it all to ice.
With his six eyes he wept, and down three chins
dribbled his tears and slaver slick with blood.
Anthony Esolen writes in his excellent commentary on The Divine Comedy:“At the center of evil there is nothing but a small, hard, cold kernel of self, transcendentally small, a something just this side of emptiness. Despite his apparent power in the world, that is what Lucifer finally is, and despite his threatening size, that is how Dante has portrayed him. That he flaps his wings everlastingly only underscores his impotence. He is the ‘evil worm’ who ‘gnaws a whole into the world.’ For Dante, escape from sin is escape from that tight little hole, to breathe the air of freedom and humanity, and to look upon those vast realms above–realms meant for the fire of love, and therefore also meant for man.”
….”Satan is an anti-Trinity. The power, wisdom, and love of God are inverted here into impotence, ignorance, and hate. The colors of the faces seem to correspond with the colors of the men of the three continents Dante knew: ruddy, (European), yellowish (Asian), and dusky (African).”
. . . “Satan’s action locks him in place. What should be a symbol of freedom–the flapping of wings–is the engine of his imprisonment. He who would be free of God is bound by his own will and shackled into a dumb, mechanical dullness.”
Satan’s face will always be always be one of impotence, ignorance, and hate and God’s Face will always be one of Divine Power, Wisdom and Love. One wonders how the world persists in blindness; how it calls good “evil” and evil “good” in failing to recognize either the Face of God or the face of Satan. We must pray for the “eyes of faith” and the light of the Holy Spirit for ourselves and the world. We must pray too, that as “evil bares it’s face more and more” that God will reveal the treasures of the Divine Power, Wisdom, and Merciful Love of His Holy Face more and more so that mankind will return to the Merciful Face of God!
*The drawing above is by Sr. Genevieve of the Holy Face (Celine Martin) the sister of St. Therese of The Child Jesus and the Holy Face. One year after the Saint’s death in 1898, the photographer Secondo Pia took the first photographs of the Shroud of Turin. He was shocked when on the photographic negatives, the “positive” image of a man who had endured terrible suffering appeared. While Celine was reading a book on the amazing discovery, she heard the voice of her sister St. Therese speak these words, “Paint Him, paint a new Holy Face, paint Him as He was!” In 1904, after praying and meditating hours before a print of the Holy Face on the Shroud of Turin she executed the charcoal drawing.
Celine has written this about St. Therese’s devotion to the Holy Face: “Devotion to the Holy Face was, for Therese, the crown and compliment of her love for the Sacred Humanity of Our Lord. This Blessed Face was the mirror wherein she beheld the Heart and Soul of her Well-Beloved. Just as the picture of a loved one serves to bring the whole person before us, so in the Holy Face of Christ, Therese beheld the entire Humanity of Jesus. We can say unequivocally that this devotion was the burning inspiration of the Saint’s life.
St. Therese herself said, “Until my coming to Carmel, I had never fathomed the depths of the treasures hidden in the Holy Face... I understood what real glory was. He whose kingdom is not of this world (John 13:36) showed me that true wisdom consists in ‘desiring to be unknown and counted on as nothing’ (Imitation of Christ 1,2-3) ‘in placing one’s joys in the contempt of self.’Ah! I thirsted after suffering and I longed to be forgotten.” —The Last Conversations