“I want to gaze on God always” Bl. Elizabeth of the Trinity

Elizabeth, a strong-willed three year old.
Elizabeth, a strong-willed three year old!

Elizabeth Catez, known to her family as “Sabeth,” was born July 18th, 1880, near Bourges, Frances, the daughter of a military officer.  Early in life she lost her father. Under the firm guidance of her mother, Elizabeth, a very strong-willed child, learned to master her temper.  At the age of fourteen, Elizabeth heard in her heart a call to be a Carmelite nun but due to her mother’s objections she was not able to enter Carmel until the age of 21.  Her life was “a praise of glory” of the Most Blessed Trinity present in her soul and loved amid interior darkness and excruciating illness. A praise of glory ” is a soul that dwells in God, loves Him with a love that is pure and disinterested… a silent soul, which remains like a lyre beneath the mysterious touch of the Holy Spirit…a soul that gazes steadfastly upon God in faith and simplicity.” IMG_0944

In the mystery of the divine indwelling she found her “heaven on earth.”

“It seems to me that I have found my Heaven on earth because Heaven is God, and God is in my soul.  The day I understood this, everything became clear to me, and I would like to proclaim this secret aloud to those whom I love, so that they also may always cling to God in everything.”

Elizabeth suffered greatly from the effects of Addison’s disease.  As she was dying she realized that God had also chosen her to be “conformed to the image of His Son” and that this meant “sharing in His sufferings and becoming like Him in His death.” She died on November 9th, 1906, after five brief years in Carmel.  Her Feast day is November 8th.

Bl. Elizabeth of The Trinity
Bl. Elizabeth of The Trinity

O My God, Trinity Whom I Adore

O My God, Trinity Whom I Adore,  help me to forget myself entirely that I may be established in You as still and as peaceful as if my soul were already in eternity.  May nothing trouble my peace or make me leave You, O my unchanging One, but may each minute carry me further into the depths of Your Mystery. Give peace to my soul, make it Your heaven, Your beloved dwelling and Your resting place.  May I never leave you there alone but be wholly present, my faith wholly vigilant, wholly adoring, and wholly surrendered to Your creative action.  O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You…even unto death!  But I feel my weakness, and I ask You to clothe me with Yourself, to identify my soul with all the movements of Your Soul, to overwhelm me, to posses me, to substitute Yourself for me that my life may be but a radiance of Your life.  Come to me as Adorer, as Restorer, as Savior, O Word Eternal, Word of my God.  I want to spend my life listening to You, to become wholly teachable that I may learn all from You.  Then, through all nights, all voids, all helplessness, I want to gaze on You always and remain in Your great light.  O my beloved Star, so fascinate me that that I may not withdraw from your radiance.  O consuming Fire, Spirit of Love, come upon me, and create in my soul a kind of Incarnation of the Word; that I may be another humanity for Him, in which He can renew His whole Mystery.  And You, O Father, bend lovingly over your poor little creature; cover her with your shadow, seeing in her only the Beloved in whom You are well pleased.  O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I love myself, I surrender myself to You as Your prey.  Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness.  November 21, 1904 — Bl. Elizabeth of the Trinity

 

 

 

Longing to see His Face – The Souls in Purgatory

FullSizeRender-38“Every family has an Uncle Louie.”  I was told this fact while discussing funerals with a priest.  “Uncle Louie” represented those “black sheep,” who, though beloved by their family and friends, we all knew were no saints and unless Heaven had lowered the bar considerably, didn’t stand much chance of walking straight through the Pearly Gates when they died.  However, as Christians we hope that through the mercy of God and the prayers of the Church that “Uncle Louie” did make it into Purgatory.  Perhaps before he died, “Uncle Louie” mumbled a heartfelt pray from childhood and turned back to God.

“All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.” (CCC 1030)  The Church gives the name Purgatory to this final purification of souls that they may attain the beatific vision, or gaze on the Face of God.  Theologians have said that the purification or suffering of the souls in Purgatory is their intense longing for the Face of God.  This is expressed beautifully in Dante’s Divine Comedy, which is recommended reading by Pope Francis for the Year of Mercy.  In the poem, a soul in Purgatory proclaims:

“We were all sinners till our latest hour/… when light from Heaven made us wise to see our sins,/ and we repented and forgave,/ leaving our lives at last in peace with God,/ who now torments our hearts with the desire,/  to see His Face.”

Since the faithful departed being purified are also members of the communion of saints, we can help obtain indulgences for them, so that temporal punishments due for their sins may be remitted through the merits of Jesus Christ.  (Explanation of indulgences here.) Throughout November the Church, in charity, remembers the Faithful Departed in its prayers.  “It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.” (2 Macch. 12, 46) There are many ways to obtain indulgence from God through the Church such as visiting a cemetery and praying for the dead. A plenary indulgence for the souls in Purgatory can be obtained by visiting a cemetery each day between November 1 and November 8 or by a visit to a church or public oratory on November 2nd and reciting the Our Father and The Creed.  A partial indulgence can be obtained for the souls in Purgatory, especially in the month of November, when we recite:

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them.  May the souls of the faithful departed, through the mercy of God, rest in peace.  Amen.

In your charity, please pray for the souls in Purgatory, so that they may soon see God face to face.

Holy Face of Manoppello Photo: Paul Badde
Holy Face of Manoppello
Photo: Paul Badde

 

St. Teresa of Avila – A gaze of faith fixed on Jesus

St. Teresa of Avila Icon by Patricia Enk
St. Teresa of Avila, Feast Day Oct. 15th Icon by Patricia Enk

“It is the Church’s task to reflect the light of Christ in every historical period, to make His Face shine also before the generations of the new millennium.  Our witness, however, would be hopelessly inadequate if we ourselves had not first contemplated His Face.”

–Pope St. John Paul II

Contemplation is a gaze of faith fixed on Jesus in silent, loving, attentiveness. It is a gift and a grace from God. Theologians have written volumes about what has been called by the Catechism of the Catholic Church “the simplest expression of the mystery of prayer,” yet when the Catholic Church wants to teach anyone about contemplative prayer it invariably directs them to St. Teresa de Jesus, Doctor of the Church and Foundress of the Discalced Carmelite Order.  St. Teresa is a “down-to-earth” sort of saint who can explain prayer to us in the most understandable terms.  “Contemplative prayer” says Teresa, “in my opinion is nothing more than a close sharing between friends, it means taking time frequently to be alone with Him who we know loves us.”

Image of the Holy Face of Jesus that captivated St. Teresa
Image of the Holy Face of Jesus that captivated St. Teresa

St. Teresa suffered for years as a religious from an inability to pray, so she gives some solid advice to those who struggle as they seek the Face of God in prayer: “Never set aside the Sacred Humanity of Christ.” We cannot come to the Father except through Him.  Intimacy with Jesus draws us into the life of the Trinity. “If we can, we should occupy ourselves in looking at Him Who is looking at us; keep Him company; talk with Him; pray to Him; humble ourselves before Him; have our delight in Him.”  St. Teresa complained that she didn’t have much of an imagination, so she found it helpful to have an image of Christ to look at as she prayed, especially an image of Jesus in His Passion. “Speak with Him as with a Father, a Brother, a Lord and a Spouse–and, sometimes in one way and sometimes in another.  He will teach you what you must do to please Him… Remember how important it is for you to have understood this truth–that the Lord is within us and that we should be there with Him.”

He is only waiting for us to look at Him!

St. Teresa's statue of Jesus scourged
St. Teresa’s statue of Jesus scourged

 

St. Faustina and “The Door of Mercy”

St. Faustina "Apostle of Mercy"
St. Faustina “Apostle of Mercy”

St. Faustina Kowalska, “The Apostle of Mercy,” whose feast day is October 5th, was known as a mystic and visionary.  Her diary Divine Mercy in My Soul is a record of the  journey of her soul. Our Lord granted St. Faustina a deep understanding of the love and mercy of God which she was to share with the world.  Because Pope Francis has declared a “Jubilee Year of Mercy” beginning December 8, 2015, it would be beneficial to read St. Faustina’s message of mercy to better understand the significance of the upcoming holy year.

Our Lord spoke strongly to St. Faustina about putting mercy into action:

“I demand  from you deeds of mercy which are to arise out of love for me.  You are to show mercy to your neighbors always and everywhere.  You must not shrink from this or try to excuse yourself from it.” (742)

Pope Francis exhorts us in the Jubilee Year “to introduce everyone to the great mystery of God’s mercy by contemplating the face of Christ.” Practicing the Corporal and Spiritual Works of Mercy will also enable us to fulfill the Lord’s command  to let your light “shine before people, so that they will see the good things you do and praise your Father in heaven.” (Mt. 5:16) Pope Emeritus Benedict XVI has said, “The Face of Christ is the supreme revelation of Christ’s Mercy.”

“I have ever before my eyes His sorrowful Face, abused and disfigured.  His divine Heart pierced by our sins and especially by the ingratitude of chosen souls.” (487) –St. Faustina

"O King of Glory, though You hide Your beauty, yet the eye of my soul rends the veil" -- St Faustina Veil of Manoppello in Italy. Photo: Paul Badde
“O King of Glory, though You hide Your beauty, yet the eye of my soul rends the veil” — St Faustina Veil of Manoppello in Italy. Photo: Paul Badde

The Jubilee Year will also have a “door”—a Door of Mercy”—a Holy Door  at St. Peter’s Basilica and other designated churches through which “anyone who enters will experience the love of God who consoles, pardons and instills hope.” (The Face of Mercy)  St. Faustina, in her diary, wrote of “a door of mercy”: “While there is yet time, let them have recourse to the fountain of my mercy.” (848) … He who refuses to pass through the door of My mercy must pass through the door of My justice.” (1146)

I have often reflected on the meaning of this Holy Door and the Face of MercyI believe they are both one and the same: The Face of Jesus Christ, the face of the Church, who leads us to the Father. We enter this “door” through devotion to the Holy Face by discipleship, to see Jesus in the faces our neighbors, through prayer and contemplation of the wounded Face of Jesus and through contemplation of the Eucharistic Face of Jesus.  Our faces, too, are like a “door” to our hearts and souls, which can radiate the Face of Jesus, the Face of Mercy to others. When Pope Francis came to the United States he spoke to the homeless in St. Patrick’s Parish in Washington, D.C., “Jesus keeps knocking on our door in the faces of our brothers and sisters, in the faces of our neighbors, in the face of those at our side.”

"Jesus Christ is the Face of the Father's Mercy." -- Pope Francis
“Jesus Christ is the Face of the Father’s Mercy.” — Pope Francis

“Write this: before I come as the just Judge, I am coming first as the King of Mercy.” — Our Lord to St. Faustina

The Jubilee Year will end on November 20, 2016, on the Sunday dedicated to “Our Lord Jesus Christ, King of the Universe–and living Face of the Father’s Mercy.” (The Face of Mercy, Bull of Indiction) 

St. Faustina’s Prayer for Divine Mercy

O Greatly Merciful God, Infinite Goodness, today all mankind calls out from the abyss of its misery to Your mercy — to Your compassion, O God, and it is with its mighty voice of misery that it cries out:  Gracious God, do not reject the prayer of this earth’s exiles!  O Lord, Goodness beyond our understanding, Who are acquainted with our misery through and through and know that by our own power we cannot ascend to You, we implore You, anticipate us with Your grace and keep on increasing Your mercy in us, that we may faithfully do Your holy will all through our life and at death’s hour.  Let the omnipotence of Your mercy shield us from the darts of our salvation’s enemies, that we may with confidence, as Your children, await Your final coming — that day known to You alone.  And we expect to obtain everything promised us by Jesus in spite of all our wretchedness.  For Jesus is our Hope: Through His merciful Heart as through an open gate we pass through to heaven. (1570).

 

Mass of the Roses in honor of St. Therese of The Child Jesus and The Holy Face

Happy Feast of St. Therese! painting by Brenda Burke
Happy Feast of St. Therese!
painting by Brenda Burke

October 1st marks the feast day of St. Therese of The Child Jesus and The Holy Face.  But, on Sunday, October 4th, Therese will be honored once again at the annual “Mass of the Roses” held at the Discalced Carmelite Monastery on River Road in Covington, Louisiana.  Friends, family and religious come together for the Holy Eucharist and joyful celebration of the life and example  of St. Therese. (More details below.) Of course, there are many, many children present and a “Shower of Roses from Heaven” fall, just as St. Therese has promised!

Mass of the Roses from 2014: Fr. Vic Messina presiding
Mass of the Roses from 2014: Fr. Vic Messina presiding

Children come in procession for "the blessing of the roses." Children gather for the “blessing of the roses.”

Although, St. Therese is more commonly known for her way of “Spiritual Childhood” and devotion to The Child Jesus, her sister, Mother Agnes gave this testimony for St. Therese’ beatification:

“Devotion to the Holy Face was the Servant of God’s special attraction.  As tender as was her devotion to the Child Jesus, it cannot be compared to her devotion to the Holy Face.” 

"Holy Face of Tours"
“Holy Face of Tours”

St. Therese’ sister Celine (Sr. Genevieve of the Holy Face), also wrote that “Devotion to the Holy Face was, for Therese, the crown and complement of her love for the Sacred Humanity of Our Lord.  The Blessed Face was the mirror wherein she beheld the Heart and Soul of her Well-Beloved.  Just as the picture of a loved one serves to bring the whole person before us, so in the Holy Face of Christ Therese beheld the entire Humanity of Jesus.  We can say unequivocally that this devotion was the burning inspiration of the Saint’s life… Her devotion to the Holy Face transcended, or more accurately, embraced, all the other attractions of her spiritual life.”

Prayer of St. Therese to The Holy Face

“O adorable Face of Jesus, sole beauty which ravishes my heart, vouchsafe to impress on my soul Your divine likeness so that it may not be possible for You to look at Your spouse without beholding Yourself!  O my Beloved, for love of You I am content not to see here on earth the sweetness of Your glance, nor to feel the ineffable kiss of Your Sacred lips, but I beg of You to inflame me with Your love so that it may consume me quickly and that soon I may behold Your glorious countenance in Heaven.” 

— St. Therese of The Child Jesus and The Holy Face

This year’s Mass of Roses this year is exceptional because it will not only be in honor of St. Therese but also in honor of the 5th Centenary of the birth of the foundress of the Discalced Carmelites, St. Teresa of Avila. Shuttle service from off-site parking to the Monastery will be available beginning a 8:15 am.  At 9:00 am  there will be a flute prelude by Sr. Grace.  Holy Eucharist will be celebrated at 9:30 am with Fr. Ephrem Arcement, OSB as the main celebrant.  Immediately following Mass, the children are very welcome to join in procession, carrying roses to the altar  to be blessed and distributed.  10:30 am wonderful refreshments will be served thanks to many gracious sponsors.  Hand-made items, as well as cookies, pies and bread from the Sister’s kitchen will be for sale as well as a variety of religious article, books and gifts. A  children’s area will be set up for face-painting, artwork and other fun activities.

St. Therese of The Child Jesus and The Holy Face Icon by Patricia Enk
St. Therese of The Child Jesus and The Holy Face Icon by Patricia Enk

A special table will also be set up for Holy Face books, Chaplets, Images and Medals.  For the past few years I’ve done an icon of St. Therese for silent auction.  This is a photo of last year’s icon.  (I don’t have a photo of this years icon as I’m still “taking it down to the wire” with last minute touches.)

If you are in the neighborhood, I hope you can join us!

“Your Face is my only wealth, I ask nothing more.  Hiding myself in it unceasingly, I will resemble You, Jesus.  Leave in me, the Divine Impress of Your features filled with sweetness, and soon I’ll become holy.  I shall draw hearts to You.” — St. Therese of The Child Jesus and The Holy Face

 

 

 

 

St. Padre Pio’s visit to the Holy Face

St. Padre Pio
St. Padre Pio

“I never cease to implore blessings for you from Jesus, and to beg the Lord to transform you totally in Him.  How beautiful His Face, how sweet His eyes and what a good thing it is to stay close to Him…”–St. Padre Pio O.F.M.Cap

St. Padre Pio, a Friar Minor Capuchin priest and mystic, was well-known for his many spiritual gifts such as the stigmata, bi-location, and for his ability to read the hearts of penitents who came to him in confession.  During his life St. Padre Pio suffered as Our Lord did, not only through physical pain, but by humiliations, calumny, slander and mistrust that deeply wounded his heart, in this he shared in the suffering of the Face of Christ.

He wrote in his meditations on The Agony of Jesus of the Face of Jesus, the “Innocent Lamb,” “His Face covered with sadness and at the same time with love:”

“He [Jesus] seems to be at the extremity of suffering… He is prostrate with His Face to the ground before the majesty of His Father.  The Sacred Face of Him Who enjoys through the hypostatic union the beatific vision of the Divine Glory accorded to both Angels and Saints in Heaven, lies disfigured on the ground.  My God!  My Jesus!  Art Thou not the God of Heaven and earth, equal in all things to Thy Father, Who humiliates Thee to the point of losing even the semblance of man?   …It is to repair and expiate for my haughtiness, that Thou bowest down thus before Thy Father.”

Servant of God, Padre Domenico da Cese, friend and fellow Capuchin of St. Padre Pio
Servant of God, Padre Domenico da Cese, fellow Capuchin and friend of St. Padre Pio

It is no wonder then, in the extremity of his own suffering, St. Padre Pio’s last case of bi-location was before the relic of the Holy Face of Jesus at the shrine of “Il Volto Santo” in Manoppello, Italy, 200 km north of San Giovanni Rotundo, where Padre Pio lay dying.  His friend and fellow Friar Minor Capuchin, the Servant of God, Padre Domenico da Cese, was at that time the rector of the shrine.  Padre Domenico gave testimony that at the dawn of the last day of St. Padre Pio’s earthly life, he unlocked the doors of the shrine of the Holy Face and was astounded to find Padre Pio in prayer, in the choir behind the altar before the Sacred Image of the Face of Jesus.  St. Padre Pio spoke then to Padre Domenico saying, “I do not trust myself any more.  I am coming to an end.  Pray for me.  Good bye until we meet in Paradise.”  24 hours later St. Padre Pio died in his cell in San Giovanni.

Way of the Cross, 6th Station Our Lady of Grace Capuchin Friary, San Giovanni "Veronica Wipes the Face of Jesus"
Way of the Cross, 6th Station, Our Lady of Grace Capuchin Friary, San Giovanni “Veronica Wipes the Face of Jesus”

“If I know that someone is afflicted in body or in soul, what will I not do in the presence of the Lord to see him freed from these evils?  I should willingly take upon myself all his sufferings, if I could only free him from them.  I should surrender in his favor the fruits of these sufferings, if the Lord were to permit it.” — St. Padre Pio

Below are photos of the miraculous image “Il Volto Santo” that Padre Pio prayed before in his own agony.  This “living image” is very difficult to capture in a photograph because it is a changing image, one face, an infinite number of expressions but always a Face of Mercy and Peace.

"Il Volto Santo" The Holy Face of Manoppello. Photo by Paul Badde
“Il Volto Santo” The Holy Face of Manoppello. Photos by Paul Badde

Holy Face of Manoppello Photo by Paul Badde

Image of Manoppello Photo by Paul Badde

DSC09818Jesus makes Himself our mirror – “He who never meditates is like a person who never looks in the mirror, therefore, not knowing that he is untidy, he goes out looking disorderly.  The person who meditates and directs his thoughts to God, Who is the mirror of his soul, tries to know his faults, attempts to correct them, moderates his impulses, and puts his conscience in order.” — St. Padre Pio

Like St. Padre Pio let us “look into the mirror” and contemplate always the Face of Christ!

 

 

 

 

“Like dry weary land without water, so I gaze on You…” Psalm 63:1

Dead trees line the streets in California
Dead trees line the streets in California

The West is experiencing a severe drought; just how bad it was, was brought home to me when I visited the Los Angeles area this past week, after an absence of six years.  I had always been surprised by the lush greenery, flowers, flowering trees and palms that lined the freeways of “Tinsel Town.” That is all gone.  Streets, highways, homes and gardens now display signs that read “Brown is the new green.”  What was once lush, verdant and colorful is now dry as dust, brown, and dead. The West is suffering from a great thirst for water.  It is emblematic of its thirst for God.

“O God, you are my God, for you I long, for you my soul is thirsting, My body pines for you like dry, weary land without water…

It is no secret that Los Angeles is mecca of images, idolatry and false faces.  But on September 8th, the feast of the birth of the Blessed Mother, a replica of a miraculous image arrived in California, bearing the Face of Jesus Christ.  It had traveled all the way from a shrine in a small mountain village in Italy called Manoppello, accompanied by the rector of the Holy Face Sanctuary, Fr. Carmine Cucinelli, OFM Capuchin and Mr. Paul Badde, journalist and author of several books about the Holy Face of Manoppello, who were there to give talks about the Holy Face.  The first stop was the Carmelite Chapel of St. Joseph in Duarte, and the second stop, Our Lady of the Angels Cathedral in Los Angeles.

Replica image of the Holy Face of Manoppello, Mass at Our Lady of the Angels Cathedral Los Angeles.
Blessed Replica image of the Holy Face of Manoppello, Mass at Our Lady of the Angels Cathedral Los Angeles.

Blessed Replica of the Holy Face of Manoppello, at Cathedral of Our Lady of the Angels, Los Angeles

“… So I gaze on you in the sanctuary to see your strength and your glory.”  Ps. 63:1

Jesus our Great High Priest offering Himself in The Eucharist, viewed through the miraculous Veil of Manoppello in Italy. Photo: Paul Badde
Jesus our Great High Priest offering Himself in the Eucharist, viewed through the miraculous Veil of Manoppello in Italy. Photo: Paul Badde

It is significant, that this holy image should come to this place, at this time.  Images have great

Miraculous "Holy Face of Manoppello" in Italy Photo:Paul Badde
Miraculous “Holy Face of Manoppello” in Italy Photo:Paul Badde

impact on human beings, for good or evil, as everyone in Hollywood knows.  When God became Man at the Incarnation, He made His Face known to us.  As Pope Emeritus Benedict XVI has said, the Face of Christ is “the supreme revelation of Christ’s Mercy.”  Pope Francis, has declared an “Extraordinary Jubilee of Mercy,” in a Bull of Indiction – THE FACE OF MERCY  from the Feast of the Immaculate Conception, December 8, 2015 to the Feast of Christ, King of the Universe and Face of the Father’s Mercy” November 20th, 2016. The primary task of the Church, Pope Francis urges us,  is to be “a herald of mercy,” “especially at a moment full of great hopes and signs of contradiction… to introduce everyone to the great mystery of God’s mercy by contemplation of the Face of Christ.” 

As I departed Los Angeles, a rain shower fell.  It made all the news programs, it was so rare. It seemed to me that the arrival of His Holy Face to Los Angeles was bringing blessings and showering grace on the City of Angels.  The Face of Jesus is the antidote to the poison of sin and evil in the world.  He comes to give us “Living Water.”   Nothing less will quench our thirst.

Let us follow Pope Francis’ exhortation to contemplate the Face of Christ through discipleship, images of the Face of Christ and in the Eucharist, and be true “heralds of mercy” by spreading devotion to the Face of Christ.

Holy Face of Manoppello, Italy Photo: Paul Badde
Holy Face of Manoppello, Italy Photo: Paul Badde

A special thanks to Mr. Paul Badde for allowing me to use his beautiful photos of The Holy Face of Manoppello!

 

Anniversary – Bl. Mother Teresa and The Merciful Face of Jesus

Re-post in honor of the Anniversary of Bl. Mother Teresa of Calcutta’s death September 5th

Mother Teresa source: Flicker
Mother Teresa
photo: Flicker

“Seeking the Face of God in everything, everyone, all the time, and His hand in every happening; This is what it means to be contemplative in the heart of the world.  Seeing and adoring the presence of Jesus, especially in the lowly appearance of bread, and in the distressing disguise of the poor.”  –Bl. Mother Teresa of Calcutta

Many Catholic faithful are hoping and praying for the possible canonization of Blessed Mother Teresa of Calcutta during The Holy Year for Mercy. During the upcoming Jubilee Year of Mercy Pope Francis wants us to “Keep our eyes fixed on Jesus and his merciful gaze, that we may experience the love of the Most Holy Trinity.”  He calls us to be merciful to others and reflect on the corporal and spiritual works of mercy as a way of awakening our conscience and enter more deeply into the heart of the Gospel so that “we become merciful just as our heavenly Father is merciful.” (Lk 6:36)

Blessed Mother Teresa, by her heroic life’s witness of seeking the Face of Christ in the “distressing disguise of the poor,” perfectly exemplified how Christians can live the works of mercy. When someone would ask her what they could do to serve, she was known for taking the person’s hand and touching each finger, she would say, “You-did-it-to-me.” “I was hungry and you gave me to eat, I was naked and you clothed me, I was sick and you visited me. Whatever you did to the least of my brethren, you did it to me.”

Blessed Mother Teresa’s example points out to us the primary task of the Church, which, as Pope Francis urges us, is to be a herald of mercy,” “especially at a moment full of great hopes and signs of contradiction, to introduce everyone to the great mystery of God’s mercy by contemplation of the Face of Christ.”

The greatest desire of Bl. Mother Teresa was “to satiate the thirst of Jesus by serving him in the poorest of the poor.” Though suffering spiritual darkness in her own soul, she allowed the blazing brilliance of Christ’s love to radiate through her face to others and she sought continually Jesus’ face in those she served. In photograph after photograph of Mother Teresa we can see her looking intensely into the faces of children, the poor, the sick and the dying, while tenderly caressing their faces, searching in their face for the face of her beloved, Jesus.  Pope Francis tells us, “We must embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison. “ (Mt 25:31) “To love God and neighbor is not something abstract, but profoundly concrete: it means seeing in every person the face of the Lord to be served, to serve him concretely. And you, dear brothers and sisters are the face of Jesus!”

Blessed Mother Teresa heroically carried out the corporal and spiritual works of mercy by being the Merciful Face of Christ to others and by seeing the Merciful Face of Christ in others. Pope Benedict XVI has characterized devotion to the Holy Face as having three separate components:

The first element is discipleship and orientation of one’s life towards an encounter with Jesus, to see Jesus in the face of those in need. In order to do this, believers first need to become better acquainted with Jesus through the Eucharist.  Mother Teresa’s whole being was directed toward this encounter with Jesus in the poor.

Image of Jesus crucified which hung in Mother Teresa's room. It was one of her last sights before dying.
Image of Jesus crucified which hung in Mother Teresa’s room. It was one of her last sights before dying.

The second element is relating to the Passion of Jesus, and the suffering expressed by the images of the wounded Face of Jesus, relating this to the Eucharistic experience. This image of Jesus Crucified hung on the wall of Mother Teresa’s room in Calcutta. It was one of her last sights before dying. She identified completely with the Crucified Jesus. “Jesus, I love with my whole heart, with my whole being, I have given Him all, even my sins, and He has espoused me to Himself in tenderness and love. Now and for life I am the spouse of my Crucified Spouse.”

The third element, the Eucharist, is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating His face in the Eucharist. The Eucharist was central to Mother Teresa’s mission.  “Seek him in the tabernacle. Fix your eyes on Him who is the Light. Bring your hearts close to His Divine Heart and ask Him to grant you the grace of knowing Him.”  She insisted that each Missionary of Charity begin their day in prayerful silence before the Eucharistic Face of Jesus from Whom they drew the strength to serve the poor.

“Jesus gives us two faces,” Pope Francis says, “actually only one real face, that of God reflected in many faces, because in the face of each brother, especially the smallest, the most fragile, the defenseless and the needy, there is God’s own image.  And we must ask ourselves: when we meet one of these brothers, are we able to recognize the face of God in him?”  

If we hope one day to see the Face of God we must open our eyes to our neighbor.  Pope Benedict XVI has said, “closing our eyes to our neighbor also blinds us to God.”

Bl. Mother Teresa, pray for us, help to recognize the Face of Jesus and carry out the “Works of Mercy,” so that we too may contemplate “the Living Face of Christ’s Mercy.”

The Corporal Works of Mercy           The Spiritual Works of Mercy

Feed the Hungry                                              Teach the ignorant

Give Drink to the thirsty                                 Pray for the living and the dead

Clothe the naked                                              Correct sinners

Shelter the homeless                                       Counsel those in doubt

Comfort the prisoners                                     Console the sorrowful

Visit the sick                                                      Bear wrongs patiently

Bury the dead                                                    Forgive wrongs willingly

 

What’s in a name?

"IHS" Monogram of The Holy Name - Church of The Gesu, Rome
“IHS” Monogram of The Holy Name – Church of The Gesu, Rome

 

Any mother-to-be, poring over lists of baby names, knows the importance of choosing a name.  She knows this is serious business.  The name should have meaning, giving a clue to shed light on the mystery of the person.  Our names, connected with our face become the basis of our relationship with others.  When we give our own name, and turn our face to others, we are giving something of ourselves.  So too, it is with God.

The Hebrew term for name is “shem” and for face, it is “panim.”  These are both terms which describe relationships.  In fact, “panim” means to see the face of God or the presence of God.  God has a face and a nameThe revelation of the face of God took on a new and beautiful manifestation when God became man in the person of Jesus Christ, as Pope Emeritus Benedict XVI has taught. As fully God and fully man, Jesus Christ gave us a human face that revealed the face of God.  He says, “While we too seek other signs, other wonders, we do not realize that He is the real sign, God made flesh;  He is the greatest miracle of the universe: all the love of God hidden in a human heart, in a human face!”  The Son of God was made man He is given a Name, Jesus.  The one who “saves His people from sin.”  Through His Face and His Name, He gives us Himself.

There is a direct connection between the Holy Face and the Name of God.  Jesus shows us the face of the Father, as He told His disciples:  “If you have seen me, you have seen the Father.”  Jesus also makes known to us the Name of God, as He said at the Last Supper when praying to His Father, “I have made Your Name known to them.”  The expression “Name of God” means God as He who is present among men.  His Name is a concrete sign of His Existence.

Because of the profound connection between our relationship with God and His Name and Face,image-20 sins committed against this relationship with Him are reflected in the Face of Jesus Christ.  When a man’s name is slandered, or reviled, those insults are reflected on his face.  So too, in the Passion, the Face of Our Lord was beaten, bloodied, bruised, spit upon.

How are sins against our personal relationship with God revealed in His Face?  The manifestation of our sins on His Countenance come through blasphemy, atheism, disrespect of God in Sacred things, the profanation of Sunday, hatred of God’s Church.  These indignities suffered by Our Lord in His Face represent the most serious sins, because they are against God Himself.

St. Veronica, model of reparation to The Holy Face
St. Veronica, model of reparation to The Holy Face

The damage done by our sins to our relationship with God are reflected in the Face of Jesus Christ.  For this reason, devotion and reparation to the Holy Face is fitting in order to make amends for what we have done.  By prayers and act of reparations we are performing the office of Veronica, the model of reparation to the Holy Face, in wiping the Face of Jesus and restoring dignity to His Holy Name and in a small way repairing mankind’s relationship with God.

 

 

We need a Chaplain – Fr. Willie Doyle, S.J.

Military Chaplain for the 8th Royal Irish Fusiliers WWI
Military Chaplain for the 8th Royal Irish Fusiliers WWI

We Christians are in the midst of a battle raging all around us.  We are assailed on every side by terrorism, violence, murder, racism, human slavery, trafficking, degradation of the family and by the most deplorable evil of all, abortion. Videos that reveal horrors surpassing Nazi death camps, show babies ripped from the wombs of mothers, crushed, dissected and their parts sold off to the highest bidder.  We pray and pray as it seems the battle has been lost.  Battle-weary Christians are in danger of despair.

If Christians are indeed soldiers in Christ, then I would say at this point in the battle, we need a chaplain.  I recommend one to you, my hero: Fr. Willie Doyle S.J.  It may seem rather incongruous that a mother, grandmother and by all accounts a church-mouse, should have for her hero a WWI Irish Military Chaplain who traversed the bloody, muddy, battlefields of Ypres in 1917.  Fr. Doyle ministered to exhausted soldiers of all faiths or none, with little or no sleep himself, little food, no relief, suffering from the cold, waist-deep mud in flooded, stagnant trenches, gas-attacks and all the horrors of war.  Risking his own life at each moment, he administered absolution, anointing with oil faces smashed by shells, and then amid bursting shells buried the dead.  Once, he even laid face down in the mud of a trench, in order that a sick doctor could get a little sleep by lying on his back.  He died on August 16th, 1917, his body never found, he was last seen running back and forth across the battle fields giving absolution to dying men. But that is not why he is my hero.

Fr. Doyle’s life had a profound influence on the lives of a young Mother Teresa of Calcutta, as recounted in “Come Be My Light,” and on St. Josemaria Escriva and many others, not for what he did in the battlefields of Ypres, but in the battlefield of his own soul.  Fr. Doyle’s great love of the Sacred Heart and the Holy Face of Jesus was made manifest in small sacrifices, born of a heartfelt desire to console Jesus, hated and outraged, blasphemed and spit upon.  Like St. Therese of the Child Jesus and the Holy Face, to whom he had a great devotion, he followed her “Little Way” of abandonment and trust, practicing hidden works of virtue, accepting each little cross or small sacrifice.  He wrote,

St. Therese of the Child Jesus and The Holy Face
St. Therese of the Child Jesus and The Holy Face

“Kneeling at the grave of the Little Flower, I gave myself into her hands to guide and to make me a saint. I promised her to make it a rule of my whole life, every day without exception, to seek in all things my greater mortification, to give all and refuse nothing.  I have made this resolution with great confidence, because I realize how utterly it is beyond my strength; but I feel the Little Flower will get me the grace to keep it perfectly.”

“How many deceive themselves in thinking sanctity consists in the ‘holy follies’ of the saints!  How many look upon holiness as something beyond their reach or capability, and think that it is to be found only in the performance of extraordinary actions.  Satisfied that they have not the strength for great austerities, the time for much prayer, or the courage for painful humiliations, they silence their conscience with the thought that great sanctity is not for them, that they have not been called to be saints.  With their eyes fixed on the heroic deeds of the few, they miss the daily little sacrifices God asks them to make; and while waiting for something great to prove their love, they lose the countless little opportunities of sanctification each day bears within its bosom.”

Fr. Doyle made daily sacrifices that even I could handle, such as the first battle of getting out of bed when the alarm goes off. “Self-love,” Fr. Doyle has said, “is our own greatest enemy.”  Yet we are all capable of “little things.” This is why he is my hero.  St. Josemaria Escriva wrote to a friend of an example that set him on the road to sainthood.  It was known as “The Butter Battle.”

“We were reading — you and I — the heroically ordinary life of that man of God. [Fr. Doyle] And we saw him fight whole months and years at breakfast time: today he won, tomorrow he was beaten… He noted: ‘Didn’t take butter…; did take butter!’  I have read quickly the life of Fr. Doyle:  how well I understand the butter tragedy.”  [For St. Josemaria, his own battle was not reading newspapers.] “Not reading newspapers, is  for me no small mortification.  Nevertheless, with God’s grace, I stayed faithful to it… What battles these struggles of mine were!  These epics can be understood only by those who have gone through similar ones.  Sometimes conquering; more often, being conquered.” 

Inspired by the mortification of Carmelite Nuns to whom Fr. Doyle had given a retreat, he begged God earnestly for the grace to give up butter, sugar in his coffee, salt and so on.  Little things are of great importance to God.  It was by being “faithful in little things” those small sacrifices, that he was prepared to make the ultimate sacrifice “to lay down ones life for ones friends.” Let us pray, like Fr. Doyle, “to be faithful in little things.”  Fr. Doyle knew better than anyone the value of making those small sacrifices of love that become mighty weapons in the hand of the Living God – and He will win the war!

Below is a passage from Fr. Doyle’s writing showing his devotion to the Face of Christ, and possibly the passage which most inspired Bl. Mother Teresa.

“The greatest thirst of Jesus on the Cross was His thirst for souls.  He saw then the graces and inspirations He would give me to save souls for Him. 

In what way shall I correspond and console my Savior?  I went on

We don't know the Crucifix Fr. Doyle spoke of but this is The Holy Face of The Miraculous "Limpias Crucifix"
We don’t know the Crucifix Fr. Doyle spoke of but this is The Holy Face of The Miraculous “Limpias Crucifix”

to________and once more had an opportunity of a quiet prayer before the life-size crucifix in the church which I love so much.  I could not remain at His feet but I climbed up until both my arms were around His neck.  The figure seemed almost to live, and I think I loved Him then,  for it was borne in upon me how abandoned and suffering and broken-hearted He was.  It seemed to console Him when I kissed His eyes and pallid cheeks and swollen lips, and as I clung to Him I knew He has won the victory, and I gave Him all He asked.” ~Fr. William Doyle, S.J.

If you would like to read more about Fr. Doyle’s extraordinary life, please visit “Remembering Fr. William Doyle, S.J.” at http://fatherdoyle.com/