“IHS” Monogram of The Holy Name – Church of The Gesu, Rome
Any mother-to-be, poring over lists of baby names, knows the importance of choosing a name. She knows this is serious business. The name should have meaning, giving a clue to shed light on the mystery of the person. Our names, connected with our face become the basis of our relationship with others. When we give our own name, and turn our face to others, we are giving something of ourselves. So too, it is with God.
The Hebrew term for name is “shem” and for face, it is “panim.” These are both terms which describe relationships. In fact, “panim” means to see the face of God or the presence of God. God has a face and a name! The revelation of the face of God took on a new and beautiful manifestation when God became man in the person of Jesus Christ, as Pope Emeritus Benedict XVI has taught. As fully God and fully man, Jesus Christ gave us a human face that revealed the face of God. He says, “While we too seek other signs, other wonders, we do not realize that He is the real sign, God made flesh; He is the greatest miracle of the universe: all the love of God hidden in a human heart, in a human face!” The Son of God was made man He is given a Name, Jesus. The one who “saves His people from sin.” Through His Face and His Name, He gives us Himself.
There is a direct connection between the Holy Face and the Name of God. Jesus shows us the face of the Father, as He told His disciples: “If you have seen me, you have seen the Father.” Jesus also makes known to us the Name of God, as He said at the Last Supper when praying to His Father, “I have made Your Name known to them.” The expression “Name of God” means God as He who is present among men. His Name is a concrete sign of His Existence.
Because of the profound connection between our relationship with God and His Name and Face, sins committed against this relationship with Him are reflected in the Face of Jesus Christ. When a man’s name is slandered, or reviled, those insults are reflected on his face. So too, in the Passion, the Face of Our Lord was beaten, bloodied, bruised, spit upon.
How are sins against our personal relationship with God revealed in His Face? The manifestation of our sins on His Countenance come through blasphemy, atheism, disrespect of God in Sacred things, the profanation of Sunday, hatred of God’s Church. These indignities suffered by Our Lord in His Face represent the most serious sins, because they are against God Himself.
St. Veronica, model of reparation to The Holy Face
The damage done by our sins to our relationship with God are reflected in the Face of Jesus Christ. For this reason, devotion and reparation to the Holy Face is fitting in order to make amends for what we have done. By prayers and act of reparations we are performing the office of Veronica, the model of reparation to the Holy Face, in wiping the Face of Jesus and restoring dignity to His Holy Name and in a small way repairing mankind’s relationship with God.
“Seeking the Face of God in everything, everyone, all the time, and His hand in every happening; This is what it means to be contemplative in the heart of the world. Seeing and adoring the presence of Jesus, especially in the lowly appearance of bread, and in the distressing disguise of the poor.” –Bl. Mother Teresa of Calcutta
Many Catholic faithful are hoping and praying for the possible canonization of Blessed Mother Teresa of Calcutta during The Holy Year for Mercy. During the upcoming Jubilee Year of Mercy Pope Francis wants us to “Keep our eyes fixed on Jesus and his merciful gaze, that we may experience the love of the Most Holy Trinity.” He calls us to be merciful to others and reflect on the corporal and spiritual works of mercy as a way of awakening our conscience and enter more deeply into the heart of the Gospel so that “we become merciful just as our heavenly Father is merciful.” (Lk 6:36)
Blessed Mother Teresa, by her heroic life’s witness of seeking the Face of Christ in the “distressing disguise of the poor,” perfectly exemplified how Christians can live the works of mercy. When someone would ask her what they could do to serve, she was known for taking the person’s hand and touching each finger, she would say, “You-did-it-to-me.” “I was hungry and you gave me to eat, I was naked and you clothed me, I was sick and you visited me. Whatever you did to the least of my brethren, you did it to me.”
Blessed Mother Teresa’s example points out to us the primary task of the Church, which, as Pope Francis urges us, is to be “a herald of mercy,” “especially at a moment full of great hopes and signs of contradiction, to introduce everyone to the great mystery of God’s mercy by contemplation of the Face of Christ.”
The greatest desire of Bl. Mother Teresa was “to satiate the thirst of Jesus by serving him in the poorest of the poor.” Though suffering spiritual darkness in her own soul, she allowed the blazing brilliance of Christ’s love to radiate through her face to others and she sought continually Jesus’ face in those she served. In photograph after photograph of Mother Teresa we can see her looking intensely into the faces of children, the poor, the sick and the dying, while tenderly caressing their faces, searching in their face for the face of her beloved, Jesus. Pope Francis tells us, “We must embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison. “ (Mt 25:31) “To love God and neighbor is not something abstract, but profoundly concrete: it means seeing in every person the face of the Lord to be served, to serve him concretely. And you, dear brothers and sisters are the face of Jesus!”
Blessed Mother Teresa heroically carried out the corporal and spiritual works of mercy by being the Merciful Face of Christ to others and by seeing the Merciful Face of Christ in others. Pope Benedict XVI has characterized devotion to the Holy Face as having three separate components:
The first element is discipleship and orientation of one’s life towards an encounter with Jesus, to see Jesus in the face of those in need. In order to do this, believers first need to become better acquainted with Jesus through the Eucharist. Mother Teresa’s whole being was directed toward this encounter with Jesus in the poor.
Image of Jesus crucified which hung in Mother Teresa’s room. It was one of her last sights before dying.
The second element is relating to the Passion of Jesus, and the suffering expressed by the images of the wounded Face of Jesus, relating this to the Eucharistic experience. This image of Jesus Crucified hung on the wall of Mother Teresa’s room in Calcutta. It was one of her last sights before dying. She identified completely with the Crucified Jesus. “Jesus, I love with my whole heart, with my whole being, I have given Him all, even my sins, and He has espoused me to Himself in tenderness and love. Now and for life I am the spouse of my Crucified Spouse.”
The third element, the Eucharist, is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating His face in the Eucharist. The Eucharist was central to Mother Teresa’s mission. “Seek him in the tabernacle. Fix your eyes on Him who is the Light. Bring your hearts close to His Divine Heart and ask Him to grant you the grace of knowing Him.” She insisted that each Missionary of Charity begin their day in prayerful silence before the Eucharistic Face of Jesus from Whom they drew the strength to serve the poor.
“Jesus gives us two faces,” Pope Francis says, “actually only one real face, that of God reflected in many faces, because in the face of each brother, especially the smallest, the most fragile, the defenseless and the needy, there is God’s own image. And we must ask ourselves: when we meet one of these brothers, are we able to recognize the face of God in him?”
If we hope one day to see the Face of God we must open our eyes to our neighbor. Pope Benedict XVI has said, “closing our eyes to our neighbor also blinds us to God.”
Bl. Mother Teresa, pray for us, help to recognize the Face of Jesus and carry out the “Works of Mercy,” so that we too may contemplate “the Living Face of Christ’s Mercy.”
The Corporal Works of Mercy The Spiritual Works of Mercy
Feed the Hungry Teach the ignorant
Give Drink to the thirsty Pray for the living and the dead
Clothe the naked Correct sinners
Shelter the homeless Counsel those in doubt
Comfort the prisoners Console the sorrowful
Visit the sick Bear wrongs patiently
Bury the dead Forgive wrongs willingly
Radiating Christ by Bl. John Henry Cardinal Newman was one of Mother Teresa’s favorite prayers…
Dear Jesus, help me to spread your fragrance every I go.
Flood my soul with your Spirit and Life.
Penetrate and possess my whole being so utterly that my life may only be a radiance of Yours.
Shine through me and be so in me that every soul I come in contact with may feel Your presence in my soul.
Let them look up, and see no longer me, but only Jesus!
Stay with me and then I will begin to shine as You shine, so to shine as to be a light to others.
The light, O Jesus, will be all from You; none of it will be mine.
It will be You, shining on others through me.
Let me thus praise You in the way You love best, by shining on those around me.
Let me preach You without preaching, not by words but by example, by the catching force, the sympathetic influence of what I do, the evident fullness of the love my heart bears for You. Amen.
The first at the top of the list of The Ten Commandments that God gave to Moses on Mount Sinai is: “I am the Lord, Thy God: thou shall not have strange gods before me.” The people of Israel do not want to endure waiting to see the Face of God, and so fashion an idol, a Golden Calf, the “work of their hands”, which they can see. But, “Faith is the realization of what is hoped for and evidence of things not seen.” (Heb 11:1) Idol worship is the opposite of faith.
We no longer live in a time where people worship an idol as a Golden Calf, but the world certainly worships an array of “strange gods.” The Dictionary gives many definitions of an idol: 1. An image used as an object of worship. 2. A false god. 3. One that is adored, often blindly or excessively. But, the definition that fits better than these is one that was used in the Encyclical Letter Lumen Fidei, “Martin Buber once cited a definition of idolatry proposed by the rabbi of Kock: idolatry is “when a face addresses a face which is not a face”.
How do we recognize these false faces for what they are? First, in order to recognize what is false, we need to know what is true. Pope Emeritus Benedict said, “While we too seek other signs, other wonders, we do not realize that He is the real sign, God made flesh; He is the greatest miracle of the universe: all the love of God hidden in a human heart, in a human face.”In other words, we need to seek the face of God by looking at the face of Jesus Christ, who is the Truth. “God… has shone in our hearts to give the light of the knowledge of the glory of God in the Face of Christ.” (2 Cor 4:6) At The Incarnation, God became man to redeem us and now God’s Face can be seen: the Son of God, made man and He is given a name; the all-powerful name of Jesus, at whose Name every knee shall bend.
It is an interesting fact that false faces, or idols, go hand-in-hand with a false name. Euthanasia is re-named “Mercy,” Abortion – “Compassion,” Sexually disordered actions – “Love,” murder, rape and beheading are carried out in the name of “Religion” and the media now turns its adulation to man named Bruce, who is re-named “Caitlyn.” Bruce Jenner, through surgery, cosmetics, and a multitude of other deceptions now has the appearance of a glamorous female, “Caitlyn.” This particular idol is unmasked in the article “Pretty Little Lies” by Lauren Enk Mann, who points out that this is how the devil, the father of lies, by appearing as an angel of light, deceives humanity. But, the reality is, “Lies are ugly things, but the point of a lie is that lies hide their true face; they don’t seem ugly, but attractive and appealing.” The full article may be found here: http://www.catholicworldreport.com/Blog/3924/pretty_little_lies_on_the_idolness_of_bruce_jenner.aspx
Our true identity is that we are made in the image and likeness of God and we must resemble Him in the end. Truth leads us to life. The false name and “the face which is not a face” erase the identity of the human person and leave something which is horrible in it’s place: an idol, which leads to death. Truth and faithfulness go together, therefore we must seek always and everywhere what is true, live in truth and lead others to truth in charity, in order to see the Face of God.
“We also know the Son of God has come and has given us discernment to know the one who is true. And we are in the one who is true, in his Son Jesus Christ. He is the true God and eternal life. Children, be on your guard against idols.” (1 John 5:20-21)
Christ Pantocrator, St. Catherine Monastery, Sinai
“Whoever refuses to pass through the door of My mercy must pass through the door of my justice.” –Our Lord to St. Faustina, Divine Mercy in my Soul (1146)
“Jesus Christ is the Face of the Father’s Mercy.” — Pope Francis
On April 11th, Divine Mercy Sunday of 2015, Pope Francis gave a great gift to all the people of the world: Misericordiae Vultus (Merciful Face). The first lines of the document declaring an “Extraordinary Year of Mercy” are both profound and powerful, “Jesus Christ is the face of the Father’s mercy. These words might well sum up the mystery of the Christian Faith.” In this beautiful letter (which can be read here) Pope Francis, the servant of the servants of God, extends to all who read it “Grace, Mercy and Peace.”
“The Holy Door” of St. Peter’s Basilica
The Holy Year will open on December 8, 2015, The Solemnity of the Feast of the Immaculate Conception, highlighting God’s greatest mercy in the history of mankind. “When faced with the gravity of sin, God responds with the fullness of mercy” by choosing Mary to be the Mother of the Redeemer. The “Holy Doors” of Mercy will be opened beginning in Rome and then in Cathedrals and Co-Cathedrals throughout the world. The Holy Doors “will become a Door of Mercy through which anyone who enters will experience the love of God who consoles, pardons and instils hope.” The jubilee will close with the liturgical Solemnity of Christ the King, “the living face of God’s mercy” on the 20th of November 2016. “On that day, as we seal the Holy Door, we shall be filled, above all with a sense of gratitude and thanksgiving to the Most Holy Trinity for having granted us an extraordinary time of grace.”
Come Holy Spirit
In the letter Pope Francis invokes the Holy Spirit by praying, “May the Holy Spirit, who guides the steps of believers in co-operating with the work of salvation wrought by Christ, lead the way and support the People of God so that they may contemplate the face of mercy.” This prayer is an echo of the words of Pope St. John Paul II who prayed, ” May the Holy Spirit, which you have granted, bring to maturation your work of salvation, though your Holy Face, which shines forever and ever.” and of Pope Emeritus Benedict XVI who said, “The Face of Christ is the supreme revelation of Christ’s mercy.”
During this Jubilee Year of Mercy Pope Francis wants us to “Keep our eyes fixed on Jesus and his merciful gaze, that we may experience the love of the Most Holy Trinity.” He calls us to be merciful to others and reflect on the corporal and spiritual works of mercy as a way of awakening our conscience and enter more deeply into the heart of the Gospel so that “we become merciful just as our heavenly Father is merciful.” (Lk 6:36)
“Pilgrimage has a special place in the Holy Year because it represents the journey each of us makes in life.” Pope Francis tells us that Jesus shows us the steps of the pilgrimage to attain out goal: “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.” (Lk 6:37-38) Pope Francis reminds us that Jesus asks us to “forgive and give.” “To be instruments of mercy because it was we who first received mercy from God.”
The season of Lent for the Jubilee Year will be a time to meditate on Sacred Scripture “to help rediscover the merciful Face of the Father.” The Pope cites (Hos 11:5) speaking of the unfaithful people of God who deserved a just punishment and anger, in which the prophets speech “reveals the true face of God:”“How can I give you up, O Ephraim! How can I hand you over, O Israel! How can I make you like Admah! How can I treat you like Zeboilim! My heart recoils within me, my compassion grows warm and tender. I will not execute my fierce anger, I will not again destroy Ephraim; for I am God and not man, the Holy One in your midst, and I will not come to destroy.” “Gods anger lasts but a moment, His mercy forever.”
The Holy Father also turns his gaze to the face of Mary, Mother of Mercy and our Mother, “May the sweetness of her countenance watch over us in this Holy Year, so that all of us may rediscover the joy of God’s tenderness.” Pope Francis asks us to address our Merciful Mother in the words of the Salve Regina (Hail, Holy Queen), “a prayer ever ancient and ever new, so that she may never tire of turning her merciful eyes toward us, and make us worthy to contemplate the face of mercy, her Son, Jesus.”
Sorrowful Mother
The primary task of the Church, Pope Francis urges us, is to be “a herald of mercy,” “especially at a moment full of great hopes and signs of contradiction, is to introduce everyone to the great mystery of God’s mercy by contemplation of the Face of Christ.”
Jesus Christ, King of the Universe, “the living Face of God’s Mercy.”–Pope Francis
The Salve Regina or “Hail, Holy Queen”
Queen Beauty of Carmel
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears! Turn, then, O most gracious Advocate, thine eyes of mercy toward us, and after this, our exile, show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
V. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.
One of the greatest blessings of the internet, at least for me, is something called “FaceTime.” If you have ever been separated from loved ones who live in another part of the country, or on the other side of the world, you know what I mean. A letter, an email, a phone call are all good but not quite as good as seeing them face to face. We need to look in the face of a person in order to truly have a good relationship; to read their expression and discover what is in their heart; to see their emotions and, when they are mirrored in our own face, show to them our empathy and our love.
When it is death that separates us from a loved one, we long to see that face again, gaze at a photo of them, a face frozen at a moment in time and try to re-kindle memories of our relationship with them; the smile, crinkle of the eyes, expressions of love that we hope to see again in heaven one day.
The longing to see the Face of our Creator has been written in our hearts. All of mankind long for that one, particular face, the Face of God, even if they don’t know what that feeling of longing is for. Unfortunately, man, seeking the object of its longing, sometimes cannot bear the mystery of God’s hiddenness. Rather than wait for God to reveal Himself when He is ready, mankind seeks “the face which is NOT a face,” –that is, an idol, as described in the encyclical “Lumen Fidei,” (“The Light of Faith”). The opposite of faith (longing to see God’s face) is idolatry, trying to fill our longing for Him with something else, an idol, which is a dead end, a one-way street in which there is no relationship.
“Show us…Your Face, that mirror mystery-laden, of God’s infinite mercy.”–Pope Benedict XVI
Lent is a time in which, by faith, we turn toward God in conversion, enter into relationship with Him and let ourselves be transformed and renewed by God’s call and reject idols. “Those who believe come to see themselves in the light of the faith which they profess: Christ is the mirror in which they find their own image fully realized. And just as Christ gathers to Himself all those who believe and makes them His body, so the Christian comes to see himself as a member of this body, in an essential relationship with other believers.” (Lumen Fidei sec. 22)
Without light or sound, there would be no Face Time. We would all be sitting silently in the dark. “Faith is hearing and seeing” (Lumen Fidei, sec. 37) God has shown us His Face in His Son, Jesus. We can now see His Face, we can hear His voice in the Scriptures, in our neighbor, in His images and in The Eucharistic Face of Jesus, in which He reveals to us all the love of His Most Sacred Heart. During Lent, by “turning away from idols” we turn toward the Face of God. When we open our hearts to God’s love, through this divine “Face Time” we hear his voice and receive his light, a gift which is so great we cannot keep it to ourselves but through word and light, invite others to “Face Time” with God and to believe.
“…all the love of God, hidden in a human heart, in a human FACE.” –Pope Benedict XVI
“All of us with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image.” (2 Cor 3:18) “God…has shone in our hearts to give the light of the knowledge of the glory of God in the Face of Christ.” (2Cor 4:6)
“Christ’s response, “Whoever has seen me, has seen the Father, “lead us into the heart of Christological faith.” — Pope Benedict XVI
Jesus Christ the Alpha and the Omega
Act of Consecration
O Lord Jesus, we believe most firmly in You, we love You. You are the Eternal Son of God and the Son Incarnate of the Blessed Virgin Mary. You are the Lord and Absolute Ruler of all creation. We acknowledge You, therefore, as the Universal Sovereign of all creatures. You are the Lord and Supreme Ruler of all mankind, and we, in acknowledging this Your dominion, consecrate ourselves to You now and forever. Loving Jesus, we place our family under the protection of Your Holy Face, and of Your Virgin Mother Mary most sorrowful. We promise to be faithful to You for the rest of our lives and to observe with fidelity Your Holy Commandments. We will never deny before men, You and Your Divine rights over us and all mankind. Grant us the grace to never sin again; nevertheless, should we fail, O Divine Saviour, have mercy on us and restore us to Your grace. Radiate Your Divine Countenance upon us and bless us now and forever. Embrace us at the hour of our death in Your Kingdom for all eternity, through the intercession of Your Blessed Mother, of all Your Saints who behold You in Heaven, and the just who glorify You on earth. O Jesus, be mindful of us forever and never forsake us; protect our family. O Mother of Sorrows, by the eternal glory which you enjoy in Heaven, through the merits of your bitter anguish in the Sacred Passion of your Beloved Son, our Lord Jesus Christ, obtain for us the grace that the Precious Blood shed by Jesus for the redemption of our souls, be not shed for us in vain. We love you, O Mary. Embrace us and bless us, O Mother. Protect us in life and in death. Amen.
Glory to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Happy Feast of The Holy Face of Jesus!
Hans Memling’s “St. Veronica c.1470-75 – St. Veronica, the model of reparation to The Holy Face
“It is the Church’s task to reflect the light of Christ in every historical period, to make His Face shine before the generations of the new millennium. Our witness, however, would be hopelessly inadequate if we ourselves had not first contemplated His FACE!” –St. Pope John Paul II
All are invited…
Please offer prayers of reparation on The Feast of The Holy Face, wherever you may be. May God reward you!
Tuesday, February 17th from 6pm to 9pm Benediction, St. Anselm Catholic Church, Madisonville, Louisiana
You are invited to an evening of prayer, sacred music, and Adoration of The Eucharistic Face of Christ in The Blessed Sacrament. The Sacrament of Confession will be available throughout the evening.
For those in the New Orleans, LA area, there will take place the Annual Holy Face Triduum February 14, 15 and 16 at Our Lady of Perpetual Help Church in Kenner. Each night begins with the Rosary at 6:00 pm, followed by Mass at 6:30 pm.
In addition, on February 16th, there will be the Mardi Gras Day of Prayer. Mass at 12:00 noon, 6:30 pm, and closing Midnight Mass for Ash Wednesday. In between Masses, the Church will be open for prayer and devotions.
St. Therese of The Child Jesus and The Holy Face Icon by Patricia Enk
“O Jesus, Whose adorable Face ravishes my heart, I implore Thee to fix deep within me Thy Divine Image and set me on fire with Thy Love, that I may be found worthy to come to contemplation of Thy glorious Face in Heaven. Amen.” — St. Therese
Alpha-Omega Holy Face of Jesus Novena Prayers and Consecration
“O Holy Face of Christ, light that enlightens the darkness of doubt and sadness, life that has defeated forever the force of evil and death, O inscrutable gaze that never ceases to watch over mankind; Face concealed in the Eucharistic signs and in the faces of those that live with us! Make us pilgrims in his world, longing for the infinite and ready for the final encounter, when we shall see you, Lord, “face to face” (Cor. 13-12) and be able to contemplate you forever in Heavenly Glory.” — Pope Benedict XVI
Daily Preparatory Prayer
O Most Holy and Blessed Trinity, through the intercession of Holy Mary, whose soul was pierced through by a sword of sorrow at the sight of the passion of her Divine Son, we ask your help in making a perfect Novena of reparation with Jesus, united with His sorrows, love and total abandonment.
We now implore all the Angels and Saints to intercede for us as we pray this Holy Novena to the Most Holy Face of Jesus and for the glory of the most Holy Trinity, Father, Son and Holy Spirit. Amen.
Fifth Day
Psalm 51: 10-11
Make me hear rejoicing and gladness, that the bones you have crushed may revive. From my sins turn away your Face, and blot out all my guilt.
Holy Face of Jesus, Sacred Countenance of God, how great is your patience with humankind, how infinite your forgiveness. We are sinners, yet you love us. This gives us courage For the glory of your Holy Face and of the Blessed Trinity, hear and answer us. Mary our Mother, intercede for us, St. Joseph, pray for us.
Through the merits of your precious blood and your Holy Face, O Jesus, grant us our petition, …Pardon and mercy.
Prayer to St. Joseph*
St. Joseph
Dear St. Joseph! Adopt us as thy children, take charge of our salvation; watch over us day and night; preserve us from occasions of sin; obtain for us purity of body and soul, and the spirit of prayer, through thy intercession with Jesus, grant us a spirit of sacrifice, of humility and self-denial; obtain for us a burning love for Jesus in the Blessed Sacrament, and a sweet, tender love for Mary, our Mother. St. Joseph, be with us in life, be with us in death and obtain for us a favorable judgement from Jesus, our merciful Savior. Amen.
Pray one (1) Our Father, three (3) Hail Mary’s, one (1) Glory Be.
O Bleeding Face, O Face Divine, be every adoration Thine. (3 times)
* [The prayer to St. Joseph in this novena reminds us of the love of God the Father. He looks upon us with infinite pity, mercy and love through the Face of His Son, Jesus Christ. Our culture has few examples of a fatherhood like St. Joseph; gentle, strong in virtue, present and supporting his family. We see instead, all around us examples of absent, weak, violent or cold, detached fathers. The Holy Face of Jesus shows us the eternal, tender love that God the Father has for us.]
Alpha-Omega Holy Face of Jesus Novena Prayers and Consecration
Veil of Veronica C. 1618-22 National Gallery “While we too seek other signs, other wonders, we do not realize that He is the real sign, God made flesh; He is the greatest miracle of the universe: all the love of God hidden in a human heart, in a human face.” — Pope Benedict XVI
Daily Preparatory Prayer
O Most Holy and Blessed Trinity, through the intercession of Holy Mary, whose soul was pierced through by a sword of sorrow at the sight of the passion of her Divine Son, we ask your help in making a perfect Novena of reparation with Jesus, united with His sorrows, love and total abandonment.
We now implore all the Angels and Saints to intercede for us as we pray this Holy Novena to the Most Holy Face of Jesus and for the glory of the most Holy Trinity, Father, Son and Holy Spirit. Amen.
Fourth Day
Psalm 51: 8-9
Indeed you love truth in the heart; then in the secret of my heart teach me Wisdom. O purify me, then I shall be clean; O wash me, I shall be whiter than snow.
O Lord Jesus, who has said, learn of me for I am meek and gentle of heart, and who did manifest upon The Holy Face the sentiments of Thy divine heart, grant that we may love to come frequently and meditate upon Thy divine features. We may read there Thy gentleness and Thy humility, and learn how to form our hearts in the practice of these two virtues which Thou desires to see shine in Thy servants. Mary our Mother and St. Joseph, pray for us.
Through the merits of your precious blood and your Holy Face, O Jesus, grant us our petition, …Pardon and mercy.
Sorrowful Mother
Prayer in Honor of the Sorrows of The Blessed Virgin
O Most Holy and afflicted Virgin, Queen of Martyrs! Who stood beneath the Cross, witnessing the agony of your dying Son, look down with a mother’s tenderness and pity on us as we kneel before you to venerate your Sorrows and place our requests, with filial confidence, in the sanctuary of your wounded heart. Present them on our behalf to Jesus, through the merits of His most sacred Passion and Death, together with your sufferings at the foot of the Cross, and through the united efficacy of both, obtain the favor which we humbly ask. To whom shall we go in our wants and miseries if not to you. O Mother of Mercy, who having so deeply drunk of the chalice of your Son, graciously alleviate the sufferings of those who still sigh in this land of exile. Amen.
Prayer to the Souls in Purgatory
My Jesus, by the sorrows you suffered in your agony in the garden, in your scourging and crowning with thorns, in the way to Calvary, in your crucifixion and death, have mercy on the souls in Purgatory, and specially on those that are most forsaken. Deliver them from the dire torments they endure. Call them and admit them to your most sweet embrace in Paradise. Amen.
Pray one (1) Our Father, three (3) Hail Mary’s, one (1) Glory Be.
O Bleeding Face, O Face Divine, be every adoration Thine. (3 times)
“I seek for Veronica’s to wipe and honor my Divine Face, for it has few worshipers.” –Our Lord to Sr. Marie St. Pierre
“May The Lord bless and keep you, may He make His Face shine upon you and be gracious to you: May the Lord turn His Face toward you and give you His PEACE.”
Peace, Pope Benedict XVI tells us, is the summit of the six actions of God in this blessing, which are in our favor, “His most sublime gift, in which He turns toward us the splendor of His Face.”
Today is The Feast of Mary, Mother of God, who is the Queen of Peace, this is also the World Day of Peace. and through the Liturgy we celebrate The Circumcision of Jesus, The Prince of Peace. The Circumcision recalls the great event in which Jesus was named. There is a Discalced Carmelite sacramental called the *”Little Sachet” which contains the gospel of The Circumcision, a picture of The Child Jesus with The Cross and other instruments of His Passion and the words which proclaim the power of The Holy Name, “When Jesus was named – Satan was disarmed.” Devotion to The Holy Face is making reparation to The Holy Name for sins of atheism, blasphemy, profanation of The Holy Name and of The Holy Day of Sunday. When Jesus is named, with love and reverence, Satan is disarmed and there will be peace. The Feast of The Holy Name of Jesus will be celebrated this coming Sunday.
Pope Benedict writes, “To rejoice in the splendor of His Face means penetrating the mystery of His Name made known to us in Jesus, understanding something of His interior life and of His will, so that we can live according to His plan for humanity. Jesus lets us know the hidden Face of The Father through His human face; by the gift of The Holy Spirit poured into our hearts.” This, the Pope says, is the foundation of our Peace, which nothing can take from us.
+Peace and have a Blessed New Year.
*For those looking for the “Little Sachet” or Little Gospel of the Circumcision, it is unfortunately very hard to find. This is one example of the front and back:
“A human being instinctively senses that there is something about evil that seeks to hide its face.”
Masked Boko Haram Terrorists
“Let Me See Your Face!” ~ Song of Solomon 2:14
What is the basis of a relationship? For a human person, it is recognizing a face and knowing a person’s name. The heart of every human being has an inexpressible longing to see the Face of God and a desire to enter into relationship with Him, to know His Name.
This is so integral to our Faith as to be indispensable. That is why Pope St. John Paul II dedicated the millennium to The Holy Face of Christ. That is why Pope Benedict has written so extensively on The Face of Christ throughout his pontificate, including in Lumen Fidei where he speaks of the light of the Face of Christ shining upon the faces of Christians and spreading as “the paschal candle lights countless other candles,” passing faith from one person to another. That is why Pope Francis directs us again and again to recognizing the Face of Jesus in one another. “Every sick and fragile person can see in your face the Face of Jesus, and you also can recognize in the suffering person the Face of Christ.”
The Beheading of John the Baptist by Caravaggio (1608)
Watching the many world crises unfold, a particularly terrifying image sends a chill through viewers of the nightly news programs as it recurs again and again. This image, with which most people are now sadly familiar, has several forms: ISIS terrorists, “Russian separatist soldiers” invading the Ukraine, Boko Haram, and rioters in Ferguson. The first instance, the ISIS terrorist, is cloaked in black from head to toe, posed like a hunter with its prey, preparing to behead a man. The second image, “Russian separatists,” if that is what they are, most often appear with black stocking caps or hoods that conceal their identities. Next, Boko Haram in black masks and assault weapons are pictured with the young helpless girls they have kidnapped. Then there are the images of rioters in Ferguson, Missouri, with bare chests and t-shirts wrapped around their heads to hide their faces as they smash and pillage.
A human being instinctively senses that there is something about evil that seeks to hide its face. Evil, that nameless, faceless entity manifesting itself in the world, is not content with cloaking the individual identity of its own slaves, but, above all, evil seeks to mar, disfigure, destroy, and even violently behead, the image and likeness of God found in the pinnacle of His creation: man. It is present in the evil of abortion, refusing to recognize the face of a human baby in the unborn, or in the evil of euthanasia in disposing of inconveniently elderly or sick persons. It is present in the evil of pornography, with the hidden viewer lusting after nameless human beings, thereby deforming the image of God in both.
The wicked facelessness of violence, hatred, and evil is the inversion of the Christian call to holiness, which is seeking the Face of God. Climbing the mountain of the spiritual life toward God, the Christian abandons selfishness and vice, and then sacrifices even little attachments that hold him back, to grow closer to the summit of the mountain: unity with God, to reflect more perfectly His image in one’s heart. St. Paul said it best: “All of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image” (2 Cor 3:18). This journey requires self-denial, courage, determination and zeal.
Evil, however, goes the opposite direction. In pride, in hatred, in violence, men who devote themselves to the destruction of the image of God in other men scale the upside-down mountain of pride toward the faceless evil that absorbs their identity and destroys their souls, like the fallen angels in G.K. Chesterton’s poem Gloria in Profundis:
For fear of such falling and failing,
the fallen angels fell,
Inverted in insolence, scaling,
the hanging mountain of hell.
We are not helpless, however, against the faceless foe. St. Pope John Paul II has stated, “It is the Church’s task to reflect the light of Christ in every historical period, to make His Face shine also before the generations of the new Millennium. Our witness, however, would be hopelessly inadequate if we ourselves had not first contemplated His Face.”
Pope Benedict XVI has characterized devotion to the Holy Face as having three separate components: “1) Discipleship—an orientation of one’s life towards an encounter with Jesus, to see Jesus in the face of those in need; 2) the Passion of Jesus, expressed by images of the wounded Face of Jesus. 3) the Eucharist—which is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating His Face in the Eucharist.”
This is not merely a pious devotion, but a powerful weapon against the enemy. Its power does not, however, result in destruction. In his prayer to the Holy Face, St. John Paul II asks that The Holy Face, through The Holy Spirit, “bring to maturation your work of salvation.” The fruit of using this mighty weapon is peace. “From contemplation of the Face of God are born, joy, security, peace,” writes Pope Benedict XVI. As we are gazing at God, in the scriptures, in His images, in our neighbor and in the Eucharist, God is gazing at us. By this mutual gaze of love between the Face of God and the soul of man, God restores His Image in our souls. Moreover, Pope Benedict wrote, “To rejoice in the splendor or His Face means penetrating the mystery of His Name made known to us in Jesus, understanding something of His interior life and of His Will, so that we can live according to His plan for humanity. Jesus lets us know the hidden Face of the Father through His human Face; by the gift of the Holy Spirit poured into our hearts.”
This, as Benedict says, is the foundation of our peace, which nothing—not even nameless, faceless evil—can ever take from us.
sins committed against this relationship with Him are reflected in the Face of Jesus Christ. When a man’s name is slandered, or reviled, those insults are reflected on his face. So too, in the Passion, the Face of Our Lord was beaten, bloodied, bruised, spit upon.
Illumina Domine Blog - Devotion to The Holy Face 