The life of a Christian should be the faithful reproduction of Jesus in their soul — this radiant transformation is the work of love of the Holy Spirit. “Those whom He had foreknown He has also predestined to become conformed to the image of His Son.” (Rom 8:29) He who loves will resemble the thing loved…
Come Holy Spirit!
“God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” (Rom 5:5) “Because we are dead or at least wounded through sin, the first effect of the gift of love is the forgiveness of our sins. The communion of the Holy Spirit (2 Cor 13:14) in the Church restores to the baptized the divine likeness lost through sin.” (CCC 734) The Holy Spirit perfects the soul with the first fruits of eternal glory–so we may more closely resemble Jesus Christ. No one has embodied these virtues more perfectly than the Blessed Virgin Mary, the Spouse of the Holy Spirit. She is the most perfect, pure, and faithful reflection of the Face of Christ.
In his classic work on the Holy Spirit, The Sanctifier, Archbishop Luis M. Martinez wrote of the the “mystical reproduction” that the Holy Spirit brings about in souls: “…because God gives a wonderful mark of unity to all His works…a most perfect unity shines forth from them because the are the fruit of wisdom. This divine contrast of unity and variety stamps the works of God with sublime and unutterable beauty.”
Jesus is reproduced in the soul of a Christian in the same way in which He was brought into the world–the way founded in love, caused by love, and which leads to love: “Jesus was conceived by the Holy Spirit…of the Virgin Mary. That is the way Jesus is always conceived.” That is the way He is reproduced in a Christian soul. Archbishop Martinez reminds us, too, that in order to resemble Christ, Our Lord, we must go through the pain and suffering of the Cross offered in love:
“He whom we love is a God nailed to a cross. Pain makes us resemble him. It is characteristic of love to have a tremendous desire to resemble the beloved. It is characteristic, too, for those who love to resemble each other.” But, as the soul is transformed, it is also filled with joy! Even as Mary suffered at the foot of the Cross she trusted, giving her “Fiat” as she had done at the Incarnation, with hope in the Resurrection; cooperating with God’s design. We, too, must be willing to cooperate with God’s design, as Mary did with docility to the Holy Spirit:
“After Christ had completed his mission on earth, it still remained necessary for us to become sharers in the divine nature of the Word. We had to give up our own life and be so transformed that we would begin to live an entirely new kind of life that would be pleasing to God. This was something we could do only by sharing in the Holy Spirit. As St. Paul writes: ““But we all with unveiled faces, reflecting as in a mirror the glory of the Lord, are being transformed into His very image from glory to glory.” “(2 Cor 3:18)— St. Cyril of Alexandria
The Apostles, “with one accord devoted themselves to prayer, together with the women and Mary, the Mother of Jesus.” (Acts 1:14) Mary, as our mother, will also intercede for us, as she did at the first Pentecost to obtain the gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety, and for of the Lord. The Holy Spirit then perfects the soul with the first fruits of eternal glory: charity, joy, peace kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity–so we may more closely resemble Jesus Christ.
The Holy Face of Manoppello- photo: Paul Badde/EWTN
Divine Guest of our souls (photo: Patricia Enk)
This is the work of the Holy Spirit of Love, who is the the light and fire of the Face of God: to sanctify our souls, shining upon us the radiance of His light, transforming us into the His own likeness. Holy Spirit wants to dwell in us and convert our bodies into His temple, as He did in the Virgin Mary to bring grace, mercy, and peace. “Love is not a passing visitor who pays us a call and then goes away. He establishes in us his permanent dwelling and lives in intimate union with our souls as their eternal Guest.” (The Sanctifier by Archbishop Martinez)
As Jesus promised on the last night of His mortal life: “And I will ask the Father and He will give you another Advocate to dwell with you forever, the Spirit of truth whom the world cannot receive, because it neither sees Him nor knows Him. But you shall know Him because He will dwell with you and be in you.” (Jn 14: 16-17) So, let us remain, “with one accord in prayer,” with Mary as the Apostles did, for it is “through Mary the Holy Spirit begins to bring men, the objects of God’s merciful love, into communion with Christ.” (CCC 725)
Mary, Spouse of the Holy Spirit
To Mary, Spouse of the Holy Spirit, Daughter of the Most High, Mother of God, faithful Spouse of the Holy Spirit — yet also Mary of Nazareth, Joseph’s wife, my mother– hear my prayer for grace, O Full of Grace. Pray your Spouse the Holy Spirit to come upon me — to shelter from all ill, to strengthen me to do what is right, to teach me all truth. Pray him come to me, and abide with me, and be within me a fountain springing up unto eternal life. May he sustain me in sorrow, sanctify me in life, and receive me at the hour of my death. Holy Mary, Mother of God, Mother of the Church, pray for us.
“Hail Mary, Full of Grace, the Lord is with Thee” (Photo: Patricia Enk)
Prayer to Mary, Mother of the Church and Mother of Our Faith
Mother, help our faith! Open our ears to hear God’s word and to recognize his voice and call. Awaken in us a desire to follow in his footsteps, to go forth from our own land and to receive his promise. Help us to be touched by his love, that we may touch him in faith. Help us to entrust ourselves fully to him and to believe in his love, especially at times of trial, beneath the shadow of the cross, when our faith is called to mature. Sow in our faith the joy of the Risen One. Remind us that those who believe are never alone. Teach us to see all things with the eyes of Jesus, that he may be light for our path. And may this light of faith always increase in us, until the dawn of that undying day which is Christ himself, your Son, our Lord!
–Prayer at the conclusion of the Encyclical Lumen Fidei
Pope Benedict XVI contemplates the Veil of the Holy Face in Manoppello, Photo:Paul Badde/EWTN
Lord Jesus, show us, we pray you, your face ever new. That mirror, mystery laden, of God’s infinite mercy. Grant that we may contemplate it with the eyes of our mind and our hearts: the human face of God that has burst into history to reveal the horizons of eternity. The silent face of Jesus, suffering and risen, when accepted changes the heart and life. We want to draw from your eyes, that look on us with tenderness and compassion. The force of love and peace which shows us the way of life, and the courage to follow you without fear or compromise, so as to be witnesses of your Gospel, with concrete signs of acceptance, love and forgiveness. O Holy Face of Christ, light that enlightens the darkness of doubt and sadness, life that has defeated forever the force of evil and death, o inscrutable gaze that never ceases to watch over men and people, face concealed in the Eucharistic signs and in the faces of those that live with us, make us pilgrims in this world, longing for the infinite and ready for the final encounter, when we shall see you, Lord, “face to face” (1 Cor.13,12), and be able to contemplate you forever in heavenly Glory. Amen!
Pope Benedict XVI, Excerpt of his 2007 prayer to commemorate his visit to the Shrine of the Holy Face in Manoppello, Italy in September 2006.
“The Face of Christ is the supreme revelation of Christ’s Mercy.”–Pope Benedict XVI (photo:Paul Badde/EWTN)
“I don’t prepare for an end, but for an encounter” — Pope Benedict XVI
This beautiful quote has been my Lenten meditation each day — what else should one be doing each day, but to prepare for the “Final Encounter” ?
Salve, Sancta Facies! Hail, Holy Face (c. 1450-1455), Willem Vrelant (1481) and associates, Walters Art Gallery, Baltimore, MD.
The exquisite illuminated manuscripts of the Middle Ages reflect the great love and devotion shown to the Holy Face, as well as provide evidence of what the Holy Face of Jesus looked like, as it was seen on a miraculous veil, known as “the Veronica.” “The Veronica,” or Veil of the Holy Face of Jesus, was the greatest relic in Rome at that time. To gaze upon the veil was the great desire of pilgrims, who came from far and wide, to see for themselves the sheer veil bearing the Face of Jesus. Beginning with public exhibitions and processions of the Holy Veil by Pope Innocent III in the mid thirteenth century, the miraculous veil could be viewed by all. Then, the artists got to work on paintings, illustrations, poetry, prayers, and hymns in honor of the Holy Face. ( “The Veronica Route” website wonderfully catalogues many of these “Veronica” artworks that may be found throughout the world.)
Omnis Terra Procession of Pope Innocent III in 1208 carrying “the Veronica” Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)
Pope John XXII, who was elected Pope in 1316, composed a beautiful hymn in honor of the Holy Face, and he also granted a special indulgence to those who recited it — and for those who could could not read, the Pope granted the same indulgence to the faithful for reciting five Our Fathers, Hail Marys, and Glory Be’s. (For an understanding of indulgences, this EWTN article,Primer on Indulgences by James Akin is very helpful.)
Hymn in Honor of the Holy Face by Pope John XXII (translated from the original Latin)
Hail! Holy Face of our Redeemer, hail!
Which shines in all its majesty divine
Upon the spotless veil, a priceless gift
To Saint Veronica; of love the sign.
Hail! Glory of all time, mirror-glass of the Saints,
Wherein the blessed love for eye to gaze;
Destroy within us every stain of sin,
And with the elect our souls towards Thee raise.
Hail, Face of God! With His own gifts adorned,
Whose splendor through the ages shall not cease;
Oh! make Thy light descend into our hearts,
And from their earthly toils our souls release.
Hail! Mighty bulwark of the Christian faith,
Of heresy and lies the Victor Thou;
King in the Sacred Bread, renew the strength
Of all the faithful who before Thee bow.
Hail! all our joy in this hard life below,
So frail and fugitive, so quickly over;
Sweet Picture, lead us onwards to the skies,
That we may there the Face of Christ adore.
Hail! noblest of all gems, celestial pearl,
In Thee innumerable graces shine;
No hand depicted Thee, no chisel carved,
Thou wert of God alone the work divine.
The tints with which Thy features He has traced
Will never alter and will never fade;
Changeless amidst the ravages of time,
The everlasting King Thy Face may see.
Forever incorrupt and free from stain,
The living Christ we honour still in Thee;
Thou turnest into joy our sighs and tears,
Oh! grant that we, in heaven, thy Face may see.
Be thou, we pray, our buckler and defense,
Our consolation and refreshment sweet,
That nothing hostile may our spirits harm,
Till, after death, we rest at Jesus’ feet. Amen.
Prayer
Shed, O Lord, joy over the faces of Thy faithful, and turn them away from the depths of hell, that, protected by the contemplation of Thy divine Face, we may have strength to tread underfoot the desires of the flesh, and that we may behold Thee face to face, without fear, Lord Jesus Christ, when Thou will come to judge us. Amen.
“The tints with which Thy features He has traced, Will never alter and will never fade; Changeless amidst the ravages of time, The everlasting King Thy Face may see.”
“Then war broke out in heaven; Michael and his angels battled against the dragon. Although the dragon and his angels fought back, they were overpowered and lost their place in heaven. The huge dragon, the ancient serpent known as the devil or Satan, the seducer of the whole world, was driven out; he was hurled down to earth and his minions with him” (Rev. 12)
“Who is like God!” St. Michael, sculpture by Cody Swanson, Old St. Patrick’s New Orleans (photo: Patricia Enk)
The center of this battle raging between Angels and demons — heaven and earth — is the Incarnate Word of God made flesh, Jesus Christ. It is Jesus who is rejected, reviled and persecuted. The devil wants to obliterate the Face of God, not only in churches that have vandalized and desecrated, but in the souls of human beings. The battle lines have been drawn between the culture of life and the culture of death. The devil’s particular object of hatred is the woman and the unborn. Some can no longer recognize that a child in the womb is a human being. Many persons reject their God-given identity as male and female. Racial hatred is causing deeper and deeper division, and human trafficking increases as humanity is blinded to the Face of God in their neighbor made in His image and likeness.
“When the dragon saw that it had been thrown down to earth, it pursued the woman who had given birth to a male child.” (Rev. 12:13)
Then I heard a loud voice in heaven say: “Now have salvation and power come, the reign of our God and the authority of his Anointed One. For the accuser of our brothers is cast out, who night and day accused then before our God. They defeated him by the blood of the Lamb and by the word of their testimony; love for life did not deter them from death. So rejoice, you heavens, and you the dwell therein! But woe to you, earth and sea, for the devil has come down upon you! His fury knows no limits, for he knows his time is short” (Rev 12). This battle has been fought since the beginning of Creation; between Christ’s Angels and the fallen angels or demons, with humanity at the center of the struggle. St. Michael and the Holy Angels have been given the authority from God by the power of His Holy Name to protect and defend God’s people against both human and diabolical enemies.
Devotion to the Face of Jesus is meant to repair mankind’s broken relationship with God, manifested in the world by the evil of blasphemy, sacrilege, and indifference. This work of reparation honoring His Holy Face and His Name–which is the concrete sign of God’s existence and our relationship with Him–has been given the protection and help of the Holy Angels. Sr. Marie St. Pierre was a French Discalced Carmelite nun to whom Our Lord gave revelations of the devotion to His Holy Face. She wrote on November 18, 1843:
“One day during prayer, our Lord warned me in advance about the fury of Satan against the holy devotion, but He also consoled me, saying: ‘I give you My Name to be your light in the darkness and your strength in battle. Satan will do all in his power to crush this Work at its roots. But I assure you that the Holy Name of God will triumph, and it will be the Holy Angels who will gain the victory in the conflict.”
The victory will be won with devotion to the Holy Face
Prayer to Our Lady of the Angels, who in her humility, crushed the head of Satan: Sublime Queen of Heaven, exalted Lady of the Angels, you have the power and commission given by God to crush the head of Satan. Therefore, we humbly beseech you to send to our aid your heavenly legions, so that, under your command and by your power, they may pursue the hellish spirits, fight them everywhere, ward off their impudent attacks, and fling them back into the abyss. Who is like God? You holy angels and archangels, defend and protect us. Good, kind mother, you remain always our love and our hope! Mother of God, send us the holy angels to defend us and keep the evil one far from us. Amen.
Basilica of Il Volto Santo in Manoppello, Italy. Photo:Paul Badde/EWTN
Beginning at 0.53 Omnis Terra in Manoppello, Italy on Vaticano
On Sunday, January 17, at 11 am, the Holy Face Basilica in Manoppello, Italy held the Eucharistic Celebration and solemn blessing on the occasion of the feast Omnis Terra. In honor of the procession that Pope Innocent III began in 1208, processing the Sacred Veil of the Holy Face in Rome, from Saint Peter’s Basilica to that of Santo Spirito of Sassia.
Omnis Terra, Latin for “All the Earth,” is the name given to the Second Sunday in Ordinary time., The Gospel is a revelation of His glory is the cause for all the earth rejoicing, giving praise.
Gospel Jn 1:35-42
John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi” — which translated means Teacher —, “where are you staying?” He said to them, “Come, and you will see.” So they went and saw where Jesus was staying, and they stayed with him that day. It was about four in the afternoon. Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus. He first found his own brother Simon and told him, “We have found the Messiah” — which is translated Christ —. Then he brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you will be called Cephas” — which is translated Peter.
Omnis Terra Procession of Pope Innocent II in 1208 carrying “the Veronica” Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)
Archbishop Ganswein, Photo: Daniel Ibanez/EWTN
Homily of Celebrant Archbishop Ganswein – copyright EWTN
Basilica of the Volto Santo
Manoppello, Sunday, January 17, 2021
Dear brothers in the priestly ministry,
dear representatives of the civil authorities,
dear sisters and brothers in the Lord.
“As [John] watched Jesus walk by, he said, ‘Behold, the Lamb of God,’” we heard earlier in the Gospel. We can also say the same words here with John the Evangelist every day in view of the face of Christ in the Volto Santo.
Omnis terra is the name of today’s Sunday in the liturgical calendar, after the Latin words of Psalm 65 at the beginning of this Holy Mass: Omnis terra adoret te, Deus, et psallat tibi! That means in English, “Let all the earth worship you and praise you, o God; may it sing in praise of your name.” We have gathered here today, too, for this ancient praise of God by all the earth, in the Pontifical Basilica of the Volto Santo.
The occasion for this feast day is the memory of the same Sunday of the year 1208, when Pope Innocent III carried this true image of the Lord, which we see and venerate here above the main altar, as humbly as a mendicant monk from the old Basilica of St. Peter in Rome to the sick of the capital, as well as the sick pilgrims from all over Europe, to the nearby Hospital of the Holy Spirit. The most powerful and power-conscious pope of the Middle Ages brought the archetype of the merciful God barefoot to the sick and dying!
Before that, this precious veil icon had been kept hidden for a long time. With this step, the image came out into the open and became publicly known for the first time in the entire Catholic universal Church — on this Sunday in winter, which even then, in January 1208, began with the same words from the psalm as today: omnis terra.
But that Pope Innocent III at that time carried the holy face, together with his canons, not to the scholars and nobles of the city, but to the sick and the poor of Rome, we must especially remember today, January 17, 2021, when the expression omnis terra — “all the earth” — has taken on a startling reality as perhaps never before! For all the world is suddenly threatened by an invisible virus, all continents, all skin colors, nations and religions — truly all the people of this earth, young and old! All the world suddenly fears disease and death together, from Tierra del Fuego to Vladivostok. When was the expression omnis terra ever more timely and burning!
Therefore, it was for me a sacred duty as well as a great joy to come today, despite all the coronavirus obstacles, from Rome to Manoppello, where at present no pilgrims can come because of the pandemic. I had to come to bring the Volto Santo, at least through the medium of the moving images of television, to as many sick and lonely people as possible!
That is why I now also remember with gratitude the day five years ago today when Fr. Carmine Cucinelli invited me and the memorable Archbishop Edmund Farhat from Lebanon to celebrate the divine mysteries with a copy of the Volto Santo in the Church of Santo Spirito in Sassia in Rome on January 17, 2016. For Father Carmine, as rector of the Basilica in Manopello at that time, had come up with the idea of introducing a third annual feast for the veneration of the Volto Santo during the “Jubilee of Mercy” that Pope Francis had proclaimed for the year 2016. And the Sunday omnis terra, in memory of the pioneering initiative of Innocent III in the distant year 1208, was simply the most suitable for this.
But I also remember, as if it were yesterday, how I was able to accompany Pope Benedict XVI on his “private pilgrimage” here on September 1, 2006, when he had decided, despite much resistance, to visit and venerate the Volto Santo in Manoppello as the first Pope in over 400 years, shortly before visiting his Bavarian homeland. And now it seems to me almost like divine providence that at that time he had chosen the same passage from the Gospel of John that we have just heard, in order to put into the following wordshis thoughts on this historic encounterbefore the Cappuchin friars and faithful gathered here with the holy veil:
Veil of the Holy Face of Manoppello, Photo: Daniel Ibanez/EWTN
During my pause for prayer just now, I was thinking of the first two Apostles who, urged by John the Baptist, followed Jesus to the banks of the Jordan River […]. The Evangelist recounts that Jesus turned around and asked them: “What do you seek?” And they answered him, “Rabbi […] where are you staying?” And he said to them, “Come and see.” That very same day, the two who were following him had an unforgettable experience which prompted them to say: “We have found the Messiah.” The One whom a few hours earlier they had thought of as a simple “rabbi” had acquired a very precise identity: the identity of Christ who had been awaited for centuries. But, in fact, what a long journey still lay ahead of those disciples! They could not even imagine how profound the mystery of Jesus of Nazareth could be or how unfathomable, inscrutable, his “Face” would prove, so that even after living with Jesus for three years, Philip, who was one of them, was to hear him say at the Last Supper: “Have I been with you so long, and yet you do not know me, Philip?” And then the words that sum up the novelty of Jesus’ revelation: “He who has seen me has seen the Father.”
Thus far Benedict XVI on September 1, 2006.
If we take his word, and this word of the Lord, quite seriously, we see the Father also here, where the Son reveals his essence to us forever, and where we see: He lives – as Savior and Redeemer.
Pope Benedict had not come barefoot like Pope Innocent, but by helicopter from Castel Gandolfo to Manoppello at the invitation of Archbishop Bruno Forte, and I still remember very vividly every moment of that meeting, as well as May 15, 2009, when Benedict XVI visited the Holy Sepulcher in Jerusalem, from which the veil of the Volto Santo — as well as the Shroud of Turin — originates as incomparable news of the resurrection of Christ from the dead. It cannot be otherwise. After the spectacular visit of Pope Paul VI on January 4, 1964, the empty tomb of Christ in Jerusalem has also been visited by Pope John Paul II in March 2000 and Pope Francis in May 2014. Benedict XVI’s pilgrimage to Manoppello on September 1, 2006, on the other hand, can only be compared to the procession through which Pope Innocent III made known the “True Icon,” popularly known as “Veronica,” in Western Christendom more than 800 years ago. Pope Benedict, however, on September 1, 2006, brought the personal and “human face of God” back to the Church and to all the world. He came all alone and not in the entourage of his advisors or the canons of Saint Peter. And he came shyly and reservedly, as is his way, and only for contemplation and prayer. A celebration of the Eucharist or a public blessing with the Volto Santo was not thought of at that time. But then thousands of pilgrims followed him here, who in his footsteps carried the sentence from the Gospel of John around the whole world: “Come and see!”
Church history will record this forever. And for this, the civil authorities of the city of Manoppello already gave him the keys of your City at the Vatican on November 3, 2010, in the presence of Archbishop Bruno Forte. For this I thank you again with all my heart, as well as all the friars of the Capuchin Order and all the citizens of Manoppello, and today I thank you again especially and personally for the precious privilege of celebrating the Holy Eucharist here with you for all the sick and suffering of all the earth, under the merciful gaze of Christ: “Behold the Lamb of God, behold him who takes away the sins of the world!”
Amen.
Archbishop Georg Gänswein
Prefect of the Papal Household
January 17, 2021
Archbishop Ganswein, Feast of Omnis Terra 2021, Photo: Daniel Ibanez/EWTN
The essence of the devotion to the Holy Face is to give honor and glory to God’s Holy Name, and make reparation to God for blasphemy, atheism, idolatry, and the profanation of the Holy Name and the Holy Day of Sunday. Jesus said, “I am in my Father, and my Father is in Me” (John 14:11). The merit of a person lies in his character, but the glory of his reputation rests on his good name. The Holy Name of God expresses the Divinity, and contains all the perfections of the Creator. Those who blaspheme and reject God’s love insult God directly. Because Jesus became man at the Incarnation, it is He who has suffered in His Holy Face all the outrages committed by blasphemers in the name of His Father. God has chosen the most universally understood realities to reach our souls, the most simple and human symbols — the heart and the face. The only perfect offering that can be made to God to atone for these terrible insults and rejection of God is the Holy Face of His Son Jesus, which reflects all the love of His Eucharistic Heart.
We have seen great crowds fill the streets this year for various protests and political demonstrations to honor this cause or that with the religious-like fervor of pagan cults. But few have filled the streets in procession for the honor and glory of Our God and Creator.
A choice is set before us: The false faces of idol worship or seeking the Face of the one true God. For those who choose idols, we have the warning of the prophets:
“One day they will invoke the Lord, but He will not answer them, and on that day He will hide His Face from them because of the evil of their conduct.”
(Micah 3:4)
But those who choose to contemplate the Face of Christ will be transformed into His Image:
“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”
(2 Cor 3:18)
“Come and see!”Pope Benedict XVI gazes on the Holy Face of Manoppello photo: Paul Badde
God has a face and a name. The expression “name of God” means God as He Who is present among men. “His name,” Pope Benedict XVI says, “is the concrete sign of His Existence.” When we praise His Name, we are rejoicing in the splendor of His Face. Benedict wrote:
“To rejoice in the splendor of His Face means penetrating the mystery of His Name made known to us in Jesus, understanding something of His Interior life and of His will, so that we can live according to His plan for humanity. Jesus lets us know the hidden Face of the Father through His human Face; by the gift of the Holy Spirit poured into our hearts.”
Those who choose God have a reason for all the earth to rejoice!
If you would like to participate remotely on this beautiful occasion, the celebration on Sunday, January 17 at 11 am in the Basilica Minor of the Holy Face of Manoppello will be live streamed live on the Sanctuary, and may also be viewed at a later time: Facebook page https://www.facebook.com/basilicavoltosanto
detail of Face of Jesus on the Holy Veil from the precious manuscript “Liber Regulae Sancti Spiritus in Saxia”
Let all the earth worship and praise You, O God; may it sing in praise of Your Name, O Most High. Shout joyfully to the Lord all the earth; sing a psalm in honor of His Name, praise Him with magnificence!
–Omnis Terra Introit
Holy Veil of Manoppello, photo: Patricia Enk
Prayer to the Holy Face for the liberation from the coronavirus:
Lord Jesus, Savior of the world, hope that will never disappoint us, have mercy on us and deliver us from all evil! Please overcome the scourge of this virus which is spreading, heal the sick, preserve the healthy, support those who work for the health of all. Show us your face of mercy and save us in your great love. We ask you through the intercession of Mary, Your Mother and ours, who faithfully accompanies us. You who live and reign forever and ever. Amen.+ Bruno ForteArchbishop of Chieti – Vasto (Italy)
“At no time… especially at a moment as critical as our own — can the Church forget the prayer that is a cry for the mercy of God. …The Church has the right and duty to appeal to the God of mercy ‘with loud cries.'” (Pope St. John Paul II, Rich in Mercy, 15)
“This Mercy of God which has a concrete face, the Face of Jesus, the risen Christ.” –Pope Francis
Some may view this pandemic as “the end of the world” as we know it. Others see the opportunity turn toward the Face of God in prayer and draw closer to Him. We can be certain of one thing in this uncertain time and that is, that He loves us. So, we can be secure in the knowledge that God’s mercy on mankind is not exhausted. “The mystery of the Father’s love” is continually being revealed to us; it is found through the beauty and glory shining on the Face of Jesus Christ, His Son.
The Splendor of the Truth is Found on the Face of Christ
“…No one can escape from the fundamental questions: What must I do? How do I distinguish good from evil? The answer is only possible thanks to the splendor of the truth which shines forth deep within the human spirit, as the Psalmist bears witness: “There are many who say: ‘O that we might see some good! Let the light of your face shine upon us, O Lord’” (Ps 4:6)
The light of God’s face shines in all its beauty on the countenance of Jesus Christ, “the image of the invisible God” (Cor 1:15), the “reflection of God’s glory” (Heb 1:3), “full of grace and truth” (Jn 1:14). Christ is “the way, and the truth, and the life” (Jn 14:6). Consequently the decisive answer to every one of man’s questions, his religious and moral questions in particular, is given by Jesus Christ, or rather is Jesus Christ himself, as the Second Vatican Council recalls: “In fact, it is only in the mystery of the Word Incarnate that light is shed on the mystery of man. For Adam, the first man, was a figure of the future man, namely, of Christ the Lord. It is Christ, the last Adam, who fully discloses man to himself and unfolds his noble calling by revealing the mystery of the Father and the Father’s love”. –Pope St. John Paul II, Veritatis Splendor (1993)
In 2015, a Bull of Indiction, Misericordiae Vultus (Face of Mercy) was issued, declaring a “Jubilee Year of Mercy.” The document, begun by Pope Benedict and completed by Pope Francis, is a a powerful reminder of our mission of mercy to a spiritually dark world. We each have a precious opportunity that God has given us at this particular time in history to be instruments of His mercy, and to plead “with loud cries” for God’s “mercy on us and on the whole world.”
“This is the opportune moment to change our lives! This is the time to allow our hearts to be touched!” Misericordiae Vultus (Face of Mercy)
“Jesus Christ is the Face of the Father’s Mercy.” — Pope Francis
“Jesus Christ is the Face of the Father’s Mercy. These words might well sum up the mystery of the Christian faith. Mercy has become living and visible in Jesus of Nazareth, reaching it’s culmination in Him…We need to constantly contemplate the mystery of mercy. It is a wellspring of joy, serenity, and peace. Our salvation depends on it. Mercy: the word reveals the very mystery of the Most Holy Trinity.” “With our eyes fixed on Jesus and His merciful gaze, we experience the love of the Most Holy Trinity. The mission Jesus received from the Father was that of revealing the mystery of Divine Love in its fullness. ‘God is love.’ (1 Jn 4:8,16)”
“Mercy is not contrary to justice but is the behavior of God toward the sinner…God does not deny justice. He rather envelops it and surpasses it with an even greater event in which we experience love as the foundation of true justice” (MV, 21).
Jesus is the face of the mercy of God the Father: “God so loved the world […] [that] the world might be saved through him [the Son]” (Jn 3:16, 17)
We are called to be merciful to each other and seek the Face of Jesus in our neighbor. “It is my burning desire that, during this Jubilee, the Christian people may reflect on the corporal and spiritual works of mercy. It will be a way to reawaken our conscience, too often grown dull in the face of poverty. And let us enter more deeply into the heart of the Gospel where the poor have a special experience of God’s mercy. Jesus introduces us to these works of mercy in His preaching so that know whether or not we are living as His disciples. Let us rediscover these corporal and spiritual works of mercy: to feed the hungry, give drink to the thirsty, clothe the naked, welcome the stranger, heal the sick, visit the imprisoned, and bury the dead. And let us not forget the spiritual works of mercy: to counsel the doubtful, instruct the ignorant, admonish sinners, comfort the afflicted, forgive offences, bear patiently those who do us ill, and pray for the living and the dead.”
“Life is a pilgrimage, and the human being is a viator, a pilgrim travelling along the road, making his way to the desired destination.” Let us keep our faces turned toward the Merciful Face of Jesus while on our pilgrimage, and “introduce everyone to the great mystery of God’s Mercy by contemplating the Face of Christ.”(Misericordiae Vultus)
For many of the quarantined, or for those dying in isolation, being deprived of the sacraments, especially of Jesus in the Eucharist, is a very painful suffering. Still, we can offer a “Spiritual Communion,” with a “gaze of faithfulness,” at His Holy Face — to express our love for Jesus — and beg those graces we need until, God willing, we may receive His Sacrament of Love again. Below is a beautiful prayer of St. Faustina, from her diary Divine Mercy in My Soul #1239
Holy Face of Jesus of Manoppello (photo: Paul Badde/EWTN)
“O Living Host, O hidden Jesus. You see the condition of my soul. Of myself, I am unable to utter Your Holy Name. I cannot bring forth from my heart the fire of love, but, kneeling at Your feet, I cast upon the Tabernacle the gaze of my soul, a gaze of faithfulness. As for You, You are ever the same, while within my soul a change takes place. I trust that the time will come when You will unveil Your Countenance, and Your child will again see Your sweet Face. I am astonished, Jesus, that You can hide Yourself from me for so long and that You can restrain the enormous love You have for me. In the dwelling of my heart, I am listening and waiting for Your coming, O only Treasure of my heart!
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Holy Veil of Manoppello, Photo: Paul Badde/EWTN
Prayer to the Holy Face for the liberation from the coronavirus
Lord Jesus, Savior of the world, hope that will never disappoint us, have mercy on us and deliver us from all evil! Please overcome the scourge of this virus which is spreading, heal the sick, preserve the healthy, support those who work for the health of all. Show us your face of mercy and save us in your great love. We ask you through the intercession of Mary, Your Mother and ours, who faithfully accompanies us. You who live and reign forever and ever. Amen.
+ Bruno Forte
Archbishop of Chieti – Vasto (Italy)
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The “A,B,C’s of mercy:”
Ask for His Mercy. God wants us to approach Him in prayer constantly, repenting of our sins and asking Him to pour His mercy out upon us and upon the whole world.
Be Merciful to Others. God wants us to receive His mercy and let it flow through us to others. He wants us to extend love and forgiveness to others just as He does to us.
Completely Trust in Jesus. God wants us to know that the graces of His mercy are dependent upon our trust. The more we trust in Jesus, the more we will receive.
“It is the Church’s task to reflect the light of Christ in every historical period, to make His Face shine also before the generations of the new millennium. Our witness, however, would be hopelessly inadequate if we ourselves had not first contemplated His Face.”
–Pope St. John Paul II
c. 1510, Dirk Bouts, Carmel of Toledo. It is believed that this is the image of Christ the St. Teresa was praying before when her dramatic conversion occurred.
Why is devotion to the Holy Face of Jesus so important? St. Teresa of Jesus, the foundress of the Discalced Carmelites, and Doctor of the Church tells us that when we pray we must be very careful never to set aside the sacred humanity of Jesus Christ. “Many, many times have I perceived this through experience. The Lord told it to me. I have definitely seen that we must enter by this gate if we desire his sovereign Majesty to show his great secrets. A person should desire no other path, even if he be at the summit of contemplation; on this road he walks safely. This Lord of ours is the one through whom all blessings come to us. He will teach us these things. In beholding his life we find that he is the best example.”
“Blessed is the one who truly loves him and always keeps him near…As often as we think of Christ we should recall the love with which he bestowed on us so many favors, and the great things God showed in giving us a pledge like this of his love; for love begets love. Let us strive to keep this always before our eyes and to waken ourselves to love. For if at some time the Lord should grant us the favor of impressing this love on our hearts, all will become easy for us and we shall carry out our tasks quickly and without much effort.” ~St. Teresa of Avila
The Holy Face of Manoppello- photo: Paul Badde/EWTN
My beloved passing fair,
Love has drawn thy likeness, see,
In my inmost Heart, and there–
Lost or straying unaware–
Thou must seek thyself in me.
Well I know that thou shalt find
This thine image in my Heart,–
Pictured to the life, with art
So amazing, that thy mind
Sees thy very counterpart.
If by chance thou e’er shalt doubt
Where to turn in search of me,
Seek not all the world about;
Only this can find me out–
Thou must seek myself in thee.
In the mansions of thy mind
Is my dwelling-place; and more–
There I wander, unconfined,
Knocking loud if e’er I find
In thy thought a closed door.
Search for me without were vain,
Since, when thou hast need of me,
Only call me, and again
To thy side I haste amain;
Thou must seek myself in thee.
–St. Teresa of Jesus
St. Teresa of Jesus, Doctor of the Church
“Whoever lives in the presence of so good a friend and excellent a leader as is Jesus Christ can endure all things. Christ helps us and strengthens us and never fails; he is a true friend. And I see clearly that God desires that if we are going to please him and receive his great favors this must come about through the most sacred humanity of Christ, in whom he takes his delight.”
The Majesty! How victorious! How joyful! Indeed, like one coming forth from a battle where He has gained a great kingdom! And all of that, plus Himself, He desires for you. Well, is it such a big thing that from time to time you turn your eyes to look upon one who gives you so much?” ~St. Teresa of Jesus, Feast October 15th
Detail from The Wedding at Cana by Paolo Veronese (1528-1588)
Omnis Terra, Latin for “All the Earth, ” is the name given to the Second Sunday in Ordinary time, when the Gospel of the Wedding at Cana is read. In the midst of the wedding feast, Mary whispers to her son Jesus, “They have no wine.” At Mary’s words, Jesus then performed his first miracle: “the beginning of his signs at Cana in Galilee, and so revealed His glory, and His disciples began to believe in Him.” (John 2: 1-11) The revelation of His glory is the cause for all the earth rejoicing, giving praise to His Name at the wedding feast of the Lamb!
Pope Benedict XVI gazes on the Holy Face of Manoppello photo: Paul Badde
God has a face and a name. The expression “name of God” means God as He Who is present among men. “His name,” Pope Benedict XVI says, “is the concrete sign of His Existence.” When we praise His Name, we are rejoicing in the splendor of His Face. Benedict wrote:
“To rejoice in the splendor of His Face means penetrating the mystery of His Name made known to us in Jesus, understanding something of His Interior life and of His will, so that we can live according to His plan for humanity. Jesus lets us know the hidden Face of the Father through His human Face; by the gift of the Holy Spirit poured into our hearts.”
That is certainly a reason for all the earth to rejoice, as though at a wedding feast!
Omnis Terra Procession of Pope Innocent II in 1208 carrying “the Veronica” Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)
detail of Face of Jesus on the Holy Veil from the precious manuscript “Liber Regulae Sancti Spiritus in Saxia”
Let all the earth worship and praise You, O God; may it sing in praise of Your Name, O Most High. Shout joyfully to the Lord all the earth; sing a psalm in honor of His Name, praise Him with magnificence!
When a baby has just been born, the family and friends gather around to welcome the little one, and the first question that is almost always asked is–who does the baby look like? No doubt it was the same with the infant Jesus. Who did He most resemble? The answer, of course, is His Mother. Paradoxically, He resembles her, because she most resembles Him.
God chose Mary from all eternity to be the Mother of the Incarnate Word. She was created pure and perfect–a spotless image of God in her soul–a worthy Mother for the Son of God. Jesus, the only begotten of the Father, by the power of the Holy Spirit, took His human nature from her, while remaining one in the Trinity. Pope St. John Paul II reflected upon this mystery of the Incarnation:
“It is the Father’s plan to unite all things in Christ, then the whole of the universe is in some way touched by divine favor with which the Father looks upon Mary and makes her the Mother of His Son.”
As the moon reflects the light of the sun, we can see in Mary’s face the reflection of the face of her Son. If we remain close to Mary, the Mother of God, following her example in humility and virtue, perhaps the face of Jesus will also be recognized in us.
“La Buona Pastora” – “The Good Shepherdess” above the shrine of the Holy Face of Manoppello, leading us to her Son. Photo: Paul Badde
“Mary, Mother of the Holy Face, help us to have ‘hands innocent and a heart pure,’ hands illumined by the truth of love and hearts enraptured by divine beauty, that transformed by the encounter with Christ, we may gift ourselves to the poor and the suffering, whose faces reflect the hidden presence of your Son Jesus. Amen.” — Pope Benedict XVI (Excerpt from his prayer in honor of his pilgrimage to the Shrine of the Holy Face of Manoppello.)
“Our Lady, in whose face–more than any other creature–we can recognize the features of the Incarnate Word.” –Pope Benedict XVI
by Raffaella Sanzio
“O pure and holy Virgin, how can I find words to praise your beauty? The highest heavens cannot contain God whom you carried in your womb.
Blessed are you among women, and blessed is the fruit of your womb.” –Divine Office
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+Peace and have a Blessed New Year!
The LORD said to Moses: “Speak to Aaron and his sons and tell them: This is how you shall bless the Israelites. Say to them: The LORD bless you and keep you! The LORD let his face shine upon you, and be gracious to you! The LORD look upon you kindly and give you peace! So shall they invoke my name upon the Israelites, and I will bless them.” (Num 6: 22-27)
Illumina Domine Blog - Devotion to The Holy Face 