Rose petals like “tongues of fire of the Holy Spirit” tossed before the Holy Face on Pentecost. photo: Paul BaddeBeautiful photo of “Il Volto Santo” Pentecost 2016, by Paul BaddeSheer Veil of the Holy Face of Manoppello disappears in the light Photo: Paul Badde
Journalist Paul Badde has generously shared these beautiful photos of “Il Volto Santo” the Holy Face of Manoppello, Italy, taken on the 15th of May for the great Feast of Pentecost. The photo images of the miraculous veil capture so well the changeability and infinite beauty, mercy and peace found by gazing on the Holy Face. The gossamer-thin byssus veil is not painted but seems to be “written by the Holy Spirit” as an icon in light, which according to the light, may be clearly seen with blood and wounds, or as fresh and healed, or disappear. As Pope Emeritus Benedict XVI has said, “Faith is seeing and hearing.” May those who contemplate His Holy Face, like St. Peter and St. John in the tomb on Easter, “see and believe,” and as we gaze upon His Face may we be attentive as well to hear the voice of the Holy Spirit in our hearts, who will lead us through Jesus to the Merciful Face of the Father.
Veil of the Holy Face of Manoppello, Pentecost 2016 photo: Paul BaddeVeil of Manoppello in procession, Pentecost 2016 photo: Paul Badde“Little Angels” in Holy Face Procession Photo: Paul BaddeHoly Face of Manoppello changes according to light. Pentecost 2016 photo: Paul BaddeMay the Lord bless and keep you; May He make His Face shine upon you and be merciful to you; May He turn His Countenance toward you and grant you His Peace!” (Num. 6: 22-27) Photo: Paul Badde Pentecost 2016
A “Must Read” on the Holy Face: There is an excellent post “More than an Abstraction,” the text from a conference given by Fr. Daren Zehnle. It is a very clear, well-documented and informative history of “The Veronica,” and the miraculous “Veil of Manoppello” in the context of the Jubilee Year of Mercy. It can be read on his “Servant and Steward”blog. (click here)
The word “veil” can have many meanings. A veil can cover the face, the head, or an object; it can cover, conceal, or separate. In ancient Jewish tradition a veil in the Holy of Holies in the Temple separated sinful man from the presence of God dwelling in the midst of His People. The holiness of God was not to be taken lightly. The blinding light of the purity and glory of the Face of God could not be looked upon by sinful eyes.
But when God chose Mary to be the Mother of His Son He created her to be all-pure and sinless from the moment of her conception through the merits of her Son, Jesus. In Matthew 5:8 we read, “Blessed are the pure of heart, for they shall see God.” What was to prevent Mary, the Immaculate Conception, who was free from all sin, from seeing the Face of God in all His glory even while she was still here on earth? The answer is, in a word, a veil.
When the Word of God became flesh in the womb of the Blessed Virgin Mary, at the Incarnation, Mary became His Tabernacle. Jesus’ human flesh was His veil: “by the new and living way he opened for us through the veil, that is His flesh” (Heb. 10:20). The Angel Gabriel told Mary that she would be the mother of the Son of God. But Mary, though “full of grace” and all-pure, would only gaze upon the human face of her child and upon the Face of her God through the veil of faith.
Elizabeth bore witness to Mary’s faith when “filled with the Holy Spirit” she greeted Mary with a loud cry: “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me?…“Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord” (Lk. 1:45). As Pope St. John Paul II wrote in Redemptoris Mater, “Mary entrusted herself to God completely, with the full submission of intellect and will…this response of faith included both perfect cooperation with ‘the grace of God that precedes and assists’ and perfect openness to the action of the Holy Spirit, who constantly brings faith to completion by His gifts.”
Veil of Veronica C. 1618-22 National Gallery
In a truly heroic manner, in poverty and suffering, on her whole pilgrimage or journey towards God, Mary believed, in faith, though everything happening around her seemed to contradict God’s words to her: That “the Lord will give to him the throne of his father David.” And that “He will reign over the house of Jacob forever and of His kingdom there will be no end.” Mary believed these invisible truths about her Son, even as Jesus, suffered and died, hanging on the Cross. What was visible on an earthly level did not reflect the heavenly reality. Mary did not necessarily see her Son radiant in glory or angels ministering to Him in His Passion. At the foot of the Cross she saw His bruised and bloodied suffering Face.
Pope St. John Paul II tells us in Redemptoris Mater that “faith is contact with the mystery of God. Every day Mary is in constant contact with the ineffable mystery of God made-man, a mystery that surpasses everything revealed in the Old Covenant… Mary is in contact with the truth about her Son only in faith and through faith!” Though all-pure, she could not see, except through faith. “Blessed is she who believed” is a key, he says, which unlocks for us the innermost reality of Mary. Mary’s all-pure eyes looked on the glory of her Son through a veil of faith, “a dark night,” to use the words of St. John of the Cross, that feeling of darkness or emptiness when a soul draws near to the brightness and glory of God. Pope St. John Paul II writes in Redemptoris Mater that Mary’s faith is: “a kind of a veil though which one has to draw near to the Invisible One and to live in intimacy with the mystery.”
In this earthly pilgrimage of faith a veil lies over our hearts, as St. Paul writes: “To this day, in fact…a veil lies over their hearts, but whenever a person turns to the Lord the veil is removed… All of us, with unveiled face gazing on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit.” (2 Cor. 4:15-16, 18) As members of the Church, we can “look at” Jesus through Mary’s eyes of faith, in the Eucharist, in our neighbor; believing in His Word and following her example in our pilgrimage towards the Father until that time when the “veil” of faith will be finally lifted.
“Blessed is she who believed!”
“Faith is the realization of what is hoped for and evidence of things not seen.” (Heb. 11:1)
“This is the opportune moment to change our lives! This is the time to allow our hearts to be touched!” — quotes from Pope Francis, Misericordiae Vultus
“Jesus Christ is the Face of the Father’s Mercy.” — Pope Francis
“Jesus Christ is the Face of the Father’s Mercy. These words might well sum up the mystery of the Christian faith. Mercy has become living and visible in Jesus of Nazareth, reaching it’s culmination in Him…We need to constantly contemplate the mystery of mercy. It is a wellspring of joy, serenity, and peace. Our salvation depends on it. Mercy: the word reveals the very mystery of the Most Holy Trinity.” “With our eyes fixed on Jesus and His merciful gaze, we experience the love of the Most Holy Trinity. The mission Jesus received from the Father was that of revealing the mystery of Divine Love in its fullness. ‘God is love.'” (1Jn 4:8,16)
“…wherever there are Christians, everyone should find an oasis of mercy.”
“Mercy is not contrary to justice but is the behavior of God toward the sinner…God does not deny justice. He rather envelops it and surpasses it with an even greater event in which we experience love as the foundation of true justice” (MV, 21). Jesus is the face of the mercy of God the Father: “God so loved the world […] [that] the world might be saved through him [the Son]” (Jn 3:16, 17)
We are called to be merciful to each other and seek the Face of Jesus in our neighbor. “It is my burning desire that, during this Jubilee, the Christian people may reflect on the corporal and spiritual works of mercy. It will be a way to reawaken our conscience, too often grown dull in the face of poverty. And let us enter more deeply into the heart of the Gospel where the poor have a special experience of God’s mercy. Jesus introduces us to these works of mercy in His preaching so that know whether or not we are living as His disciples. Let us rediscover these corporal and spiritual works of mercy: to feed the hungry, give drink to the thirsty, clothe the naked, welcome the stranger, heal the sick, visit the imprisoned, and bury the dead. And let us not forget the spiritual works of mercy: to counsel the doubtful, instruct the ignorant, admonish sinners, comfort the afflicted, forgive offences, bear patiently those who do us ill, and pray for the living and the dead.”
“Life is a pilgrimage, and the human being is a viator, a pilgrim travelling along the road, making his way to the desired destination.” Let us keep our faces turned toward the Merciful Face of Jesus while on our pilgrimage, and “introduce everyone to the great mystery of God’s Mercy by contemplating the Face of Chirst.” (Misericordiae Vultus)
Prayer of Pope Francis for the Jubilee of Mercy
Have Mercy on us! Holy Face of Manoppello Photo: Paul Badde
Lord Jesus Christ, you have taught us to be merciful like the heavenly Father, and have told us that whoever sees you sees Him. Show us Your Face and we will be saved. Your loving gaze freed Zaccheus and Matthew from being enslaved by money; the adulteress and Magdalene from seeking happiness only in created things; made Peter weep after his betrayal, and assured Paradise to the repentant thief. Let us hear, as if addressed to each one of us, the words that You spoke to the Samaritan woman: “If you only knew the gift of God!”
You are the visible Face of the invisible Father, of the God Who manifests His power above all by forgiveness and mercy: let the Church be Your visible Face in the world, its Lord risen and glorified. You willed that your ministers would also be clothed in weakness in order that they may feel compassion for those in ignorance and error: and forgiven by God.
Come Holy Spirit!
Send Your Spirit and consecrate every one of us with its anointing, so that the Jubilee of Mercy may be a year of grace from the Lord, and Your Church, with renewed enthusiasm, may bring good news to the poor, proclaim liberty to captives and the oppressed, and restore sight to the blind.
We ask this through the intercession of Mary, Mother of Mercy, You Who live and reign with the Father and the Holy Spirit for ever and ever. Amen.
Pope Francis also recommends we pray the Salve Regina (Hail Holy Queen) so that Mary, our Mother of Mercy “may never tire of turning her merciful eyes towards us, and make us worthy to contemplate the Face of Mercy, her Son Jesus.”
The Salve Regina or “Hail, Holy Queen”
Queen Beauty of Carmel
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears! Turn, then, O most gracious Advocate, thine eyes of mercy toward us, and after this, our exile, show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
V. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.
“In our life as Contemplatives, we may never see the fruit of all the prayers and penance we do. It isn’t easy at first, but after a while as you dig deeper into your interior and Jesus comes along with light–it dawns on you, as it must, that the only thing that the Eternal Father wants from you and from me is to become transformed in Love. Then, the Divine Image of His Son will be so clear in us that when He looks at us, He will see no one but Jesus.”
–Mother Angelica, born into Eternal Life, Easter Sunday 2016
Thank you, Jesus, for the beautiful life, inspiration and example of Your beloved spouse, Mother Angelica
“Whoever gazes on Me already consoles me.”–Our Lord to Bl. Mother Maria Pierina De Micheli
Volto Santo in St. Michael in Kochel a. See, Germany Photo: Paul Badde
“He had no form or comeliness that we should look at him, and no beauty that we should desire him. He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.” (Is. 53:2)
Act of Love to The Holy Face
Adorable Face of My Jesus, my only love, my light and my life, grant that I may see no one, except Thee, that I may love Thee alone, that I may live with Thee, of Thee, by Thee and for Thee. Amen.
The Golden Arrow
MAY the most holy, most sacred, most adorable, most incomprehensible and ineffable Name of God, be forever praised, blessed, adored, loved and glorified, in heaven, on earth, and in the hells, by all the creatures of God, and by the Sacred Heart of Our Lord Jesus Christ in the most Holy Sacrament of the Altar. Amen. (In Reparation for blasphemy)
Prayer of St. Therese
O Jesus, Who in Thy bitter Passion didst become “the most abject of men, a man of sorrows, “ I venerate Thy Sacred Face whereon once there did shine the beauty and sweetness of the Godhead; but now it has become for me as if it were the face of a leper! Nevertheless, under those disfigured features, I recognize Thy infinite Love and I am consumed with the desire to love Thee and make Thee loved by all men. The tears which well up abundantly in Thy sacred eyes appear to me as so many precious pearls that I love to gather up, in order to purchase souls of poor sinners by means of their infinite value.
O Jesus, Whose adorable Face ravishes my heart, I implore Thee to fix deep within me Thy Divine Image and to set me on fire with Thy Love, that I may be found worthy to come to the contemplation of Thy glorious Face in Heaven. Amen.
“Whoever who gazes upon me already consoles me.” –Our Lord to Bl. Mother Pierina De Michelli
The meditation below is taken from the meditations “God is Mercy” by Cardinal Gualtiero Bassetti for the Way of the Cross led by His Holiness Pope Francis on Good Friday. The full text for this Way of the Cross may be found by clicking (here).
Sixth Station
Veronica wipes the face of Jesus
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam crucem tuam redemisti mundum.
From the Book of the Prophet Isaiah (53:2-3)
He had no form or comeliness that we should look at him, and no beauty that we should desire him. He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
Amidst the confusion of the crowd following Jesus to Calvary, Veronica appears, a woman whose face and life is unknown. And yet she is a courageous woman, ready to listen to the Spirit and to follow his inspirations. She is able to recognize the glory of the Son of God in the marred face of Jesus, and to perceive his invitation to her: “All you who pass by, look and see if there is any sorrow like my sorrow” (Lam 1:12).
Love, which this woman incarnates, leaves us speechless. Love renders her strong enough to challenge the guards, to overcome the crowd, to draw close to the Lord and perform an act of compassion and faith: stopping the blood from his wounds, drying his tears of pain, contemplating his disfigured face, behind which hides the face of God.
We instinctively try to run away from suffering, because suffering is repugnant to us. We come across so many faces disfigured by the afflictions of life and too often we turn away. How can we not see the face of the Lord in the face of the millions of exiles, refugees, and displaced persons who are fleeing in desperation from the horror of war, persecution and dictatorship? For every one of them, each with a unique face, God reveals himself always as the one who courageously comes to our aid. Like Veronica, the woman whose face is unknown to us, who lovingly wiped Jesus’ face.
“Your face, o Lord, do I seek” (Ps 27:8).
Help me to see your face in my brothers and sisters
who walk the way of pain and humiliation.
Teach me to dry the tears and blood of those trodden down in every age,
of all those ruthlessly cast aside by a rich and careless society.
Help me to glimpse your face of infinite beauty behind every human face,
even the most abandoned.
All:
Pater noster, qui es in caelis: sanctificetur nomen tuum; adveniat regnum tuum; fiat voluntas tua, sicut in caelo, et in terra. Panem nostrum cotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris; et ne nos inducas in tentationem; sed libera nos a malo.
Quis non posset contristari,
Christi Matrem contemplari
dolentem cum Filio?
“The Lord God opens my ear that I may hear; And I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard: My face I did not shield from buffets and spitting. The Lord God is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.” (Isaiah 50:4b-7)
Left: The Holy Face of Manoppello Right: Painting by Hans Holbein Photo: Paul Badde
The Son of Man indeed goes, as it is written of Him, but woe to that man by whom the Son of Man is betrayed
St. John of the Cross has said, “It is great wisdom to know how to be silent and look at neither the remarks nor deeds, nor the sins of another.” We have all had a part in the betrayal of Jesus through our sins. But, when we turn back to His Face by contemplating Jesus in His Passion, He makes Himself our mirror and helps us to recognize our sinfulness and put our conscience in order. Lord, have mercy on me, a sinner.
St. Padre Pio gazes at the Eucharistic Face of Christ
At the Last Supper Jesus offers His deeply moving prayer to the Father for his disciples, the priests, which begins, “Father the hour has come…” (John 17) Jesus prays that the Father glorify Him and that He may be glorified in them (his priests) and that He keep them in His name that “they may become one as we are.” Jesus prays too, “for those who will believe in me through their word.”
“A priest is not a priest for himself,” St. John Vianney said, “he does not give himself absolution; he does not administer the Sacraments for himself. He is not for himself, he is for you.”
These men, like the first apostles, are fully human and share in the weakened condition of all of mankind since the fall of Adam. Yet they are called by God for the sanctification of God’s people. St. Paul writes:
“Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with the ignorant and erring, for he himself is beset by weakness and so, for this reason, must make sin offerings for himself as well as for the people. No one takes this honor upon himself but only when called by God, just as Aaron was. In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him: “You are my son; this day I have begotten you;” just as he says in another place: “You are a priest forever according to the order of Melchizedek.” In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him, declared by God high priest according to the order of Melchizedek. (Heb. 5:1-10)
The faithful are entrusted to the priest’s care, who as a Good Shepherd, walks with them on the path which leads to Christ. Through the gifts of the Holy Spirit, the priest brings the people to a true knowledge of the Father and the Son and “To the contemplation of the living and pulsating reality of the Trinity ‘faciem ad faciem’ (face to face).” (St. Pope John Paul II) “The Holy Spirit,” says St. Irenaeus, “the stairway of our ascent to God, draws the priest to the Father, stirring in his heart a burning desire to see God’s Face…the Paraclete illumines the priest about his own Person, that the priest may come to see the Spirit in his own heart and history.”
Priest elevating Eucharist on paten viewed through the Veil of the Holy Face of Manoppello. Photo: Paul Badde
Whenever a priest administers the sacraments, says St. Pope John Paul II, “the priest lendsChrist his own face and voice:” “Do this in memory of Me.” (Luke 22:19) “Priests are called to show forth the Face of the Good Shepherd and therefore to have the Heart of Christ Himself.” (St. Pope John Paul II) Therefore, let us pray for all priests and bishops, that the Holy Spirit will strengthen them in all their gifts. St. Teresa of Avila once said, “When you see a priest you should say, ‘There is he who made me a child of God, and opened Heaven to me by Holy Baptism; he who purified me after I had sinned; who gives nourishment to my soul.'” St. Therese told her sister, Celine, “Let us live for souls, let us be apostles, let us save above all the souls of priests… let us pray and suffer for them and on the last day Jesus will be grateful!” [St. Therese of Lisieux, Letter 94]
The Priest is the Face of Christ to us!
Prayer for Priests
“Eternal Father, we offer Thee, with the hands of Mary, the Holy Face of Jesus, Thy Son, and the entire generous holocaust of all that we are, in reparation for so many sins that are committed, and, especially, for offenses against the Most Holy Sacrament of the Altar. We make this offering, in a particular way, so that Priests, by the holiness of their lives, may show the world the adorable features of the Divine Countenance shining with the light of truth and love, for the triumph of the Church, and for the spread of the Kingdom.” (Bl. Mother Maria Pierina De Micheli)
Prayers Needed!
St. Joseph’s Abbey & Seminary College
Torrential rains have caused heavy flooding here in Louisiana on March 11 &12. In your charity, please pray for all those who have been affected. The Benedictine St. Joseph’s Abbey & Seminary College in Covington, Louisiana, has suffered tremendous damage from the flood, but, praise God, no loss of life. The Monastery took in approximately two feet of water. This is a link to their Facebook page with updates on their condition since the flooding and efforts to help: (click here)
The terrible flooding has also devastated the FOCUSTV studio destroying much of their equipment and historic archives. FOCUSTV, begun by the late Archbishop Philip Hannan (Google “The Archbishop Wore Combat Boots” to learn his story), gives glory to God through the social media. They have been instrumental in sharing the devotion to the Holy Face as well. Please pray for the good people at FOCUSTV and if you would like to help, please click (here).
May God reward you!
Archbishop Philip Hannan WWII Chaplain 82nd Airborn Division
Illumina Domine Blog - Devotion to The Holy Face 