The relic Veil of the Holy Face (on left) carried in procession. (Photo: Alexandra Prandell)
Procession as it winds though the streets of Manoppello (Photo: Alexandra Prandell)
Little Angels accompany the Holy Veil of Manoppello (Photo: Alexandra Prandell)
Rose petals are dropped gently on the reliquary from above. (Photo: Alexandra Prandell)
A centuries old tradition is continued each May in Manoppello, Italy…
There are three solemn feast days celebrated each year to honor of the Holy Face in Manoppello, Italy: the “Transfiguration” on August 6th, “Omnis Terra” in January, and the May memorial of the mysterious arrival of the “Veronica” to Manoppello in the early 1500’s.
Capuchin friars surrounding the Holy Face (Photo: Alexandra Prandell)
The Capuchin Friar and Rector of the Basilica Shrine of “Il Volto Santo” Padre Antonio Gentili raises the Veil of the Holy Face to bless the people. (Photo: Alexandra Prandell)
The Capuchin Friars minor have guarded the precious “Veronica” relic veil of the Face of Jesus since 1638, when “a devout and well-respected man” named Don Antonio Fabritiis donated the holy veil bearing the Face of Christ to the Capuchin monastery in the small, isolated mountain village of Manoppello. A document entitled Relazione Historica re-telling the local legend of the Veil was written by Capuchin Donato da Bomba and notarized in 1646 and then, certified by sixteen local witnesses. The story told of the arrival of the Veil in Manoppello, “in around 1506,”(the date was vague) in the hands of a mysterious stranger who was thought to have been a holy angel, who later, suddenly disappeared. (Aside from the “angel,” the main characters in the story have been historically verified.)
The recorded story told was this: “There lived in Manoppello the very famous Giacomo Antonio Leonelli, doctor in medicine…one day when he was out in the public square just outside of the door of the Mother church of the town of Manoppello, St. Nicholas Bari, in honest conversation with other peers, and while they were speaking a pilgrim arrived unknown by anyone, with a very venerable religious appearance, who having greeted this beautiful circle of citizens, he said, with many terms of manners, and of humility to Dr. Giacomo Antonio Leonelli that he had to speak with him about a secret thing which would be very pleasing, useful and profitable for him. And thus, taking him aside just inside the doorway of the church of St. Nicholas Bari, gave him a parcel, and without unfolding it told him that he ought to hold this devotion very dear, because God would do him many favors, so that in things both temporal and spiritual he would always prosper.” So the doctor took the parcel and turning towards the holy water fount carefully opened it, and “seeing the Most Sacred Face of Our Lord Christ…he burst into most tender tears…and thanking God for such a gift…turned to the unknown pilgrim to thank him…but he did not see him anymore.” When the good doctor, “shaken” and “filled with wonder,” went outside to his friends and asked where the man went, his friends replied that they never saw him exit the church. They searched high and low but never found the mysterious pilgrim, “hence all judged that the man in the form of a pilgrim to be a heavenly Angel, or else a Saint from Paradise.”
Photo taken of the Holy Veil during the night vigil by Alexandra Prandell.
— Relazione Historica
The Holy Veil remained the property of the Leonelli family for nearly a century, until a family member in need of money sold the Veil to Don Antonio Fabritiis, who in turn gave it to the Capuchins in 1638. The Holy Veil, called the “Il Volto Santo,” was kept in a dimly lit side chapel until the church was renovated in 1960, when it was decided that the Veil should be moved to a more prominent place behind the altar of the church of St. Michael, the Shrine of “Il Volto Santo,” which was elevated to the status of a Sanctuary Basilica by Pope Benedict XVI in 2006.
According to the light, the image fades on the sheer veil. (Photo: Alexandra Prandell)
The Face once again appears! (Photo: Alexandra Prandell)
The veil is sheer enough to read through, and in light, can disappear, and yet miraculously appears on each side with subtle differences, such as the lock of hair at the forehead, and even greater differences in the eyes and the mouth. It is not humanly possible to reproduce the image with paint and retain its mysterious changeability as well as transparency. This image is known as an archeiropoieta–made not by human hand but by the Hand of God!
The Face of Christ on the Holy Veil of Manoppello (Photo: Alexandra Prandell)
Grazie mille!!! to Alexandra Prandell, who sent me so many marvelous photos from the festivities that it was very difficult to choose from them! To view more of Alexandra’s remarkable photos of the Holy Face Veil of Manoppello, Italy, please visit her Instagram account at this link: https://instagram.com/voltosantomanoppello?igshid=MmIzYWVlNDQ5Yg==
Holy Veil of Manoppello (Photo: Alexandra Prandell)
Veil of Manoppello, Photo: Alexandra Prandell
Crowds of pilgrims fill the Church as the relic of the Holy Face is brought in. (Photo: Alexandra Prandell)
Light streams through the veil from an open door. (Photo: Alexandra Prandell)
Veil of the Holy Face of Manoppello, (Photo: Alexandra Prandell)
Blessed be God! Now and Forever! (Photo: Alexandra Prandell)
The life of a Christian should be the faithful reproduction of Jesus in their soul — this radiant transformation is the work of love of the Holy Spirit. “Those whom He had foreknown He has also predestined to become conformed to the image of His Son.” (Rom 8:29) He who loves will resemble the thing loved…
Come Holy Spirit!
“God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” (Rom 5:5) “Because we are dead or at least wounded through sin, the first effect of the gift of love is the forgiveness of our sins. The communion of the Holy Spirit (2 Cor 13:14) in the Church restores to the baptized the divine likeness lost through sin.” (CCC 734) The Holy Spirit perfects the soul with the first fruits of eternal glory–so we may more closely resemble Jesus Christ. No one has embodied these virtues more perfectly than the Blessed Virgin Mary, the Spouse of the Holy Spirit. She is the most perfect, pure, and faithful reflection of the Face of Christ.
In his classic work on the Holy Spirit, The Sanctifier, Archbishop Luis M. Martinez wrote of the the “mystical reproduction” that the Holy Spirit brings about in souls: “…because God gives a wonderful mark of unity to all His works…a most perfect unity shines forth from them because the are the fruit of wisdom. This divine contrast of unity and variety stamps the works of God with sublime and unutterable beauty.”
Jesus is reproduced in the soul of a Christian in the same way in which He was brought into the world–the way founded in love, caused by love, and which leads to love: “Jesus was conceived by the Holy Spirit…of the Virgin Mary. That is the way Jesus is always conceived.” That is the way He is reproduced in a Christian soul. Archbishop Martinez reminds us, too, that in order to resemble Christ, Our Lord, we must go through the pain and suffering of the Cross offered in love:
“He whom we love is a God nailed to a cross. Pain makes us resemble him. It is characteristic of love to have a tremendous desire to resemble the beloved. It is characteristic, too, for those who love to resemble each other.” But, as the soul is transformed, it is also filled with joy! Even as Mary suffered at the foot of the Cross she trusted, giving her “Fiat” as she had done at the Incarnation, with hope in the Resurrection; cooperating with God’s design. We, too, must be willing to cooperate with God’s design, as Mary did with docility to the Holy Spirit:
“After Christ had completed his mission on earth, it still remained necessary for us to become sharers in the divine nature of the Word. We had to give up our own life and be so transformed that we would begin to live an entirely new kind of life that would be pleasing to God. This was something we could do only by sharing in the Holy Spirit. As St. Paul writes: ““But we all with unveiled faces, reflecting as in a mirror the glory of the Lord, are being transformed into His very image from glory to glory.” “(2 Cor 3:18)— St. Cyril of Alexandria
The Apostles, “with one accord devoted themselves to prayer, together with the women and Mary, the Mother of Jesus.” (Acts 1:14) Mary, as our mother, will also intercede for us, as she did at the first Pentecost to obtain the gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety, and for of the Lord. The Holy Spirit then perfects the soul with the first fruits of eternal glory: charity, joy, peace kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity–so we may more closely resemble Jesus Christ.
The Holy Face of Manoppello- photo: Paul Badde/EWTN
Divine Guest of our souls (photo: Patricia Enk)
This is the work of the Holy Spirit of Love, who is the the light and fire of the Face of God: to sanctify our souls, shining upon us the radiance of His light, transforming us into the His own likeness. Holy Spirit wants to dwell in us and convert our bodies into His temple, as He did in the Virgin Mary to bring grace, mercy, and peace. “Love is not a passing visitor who pays us a call and then goes away. He establishes in us his permanent dwelling and lives in intimate union with our souls as their eternal Guest.” (The Sanctifier by Archbishop Martinez)
As Jesus promised on the last night of His mortal life: “And I will ask the Father and He will give you another Advocate to dwell with you forever, the Spirit of truth whom the world cannot receive, because it neither sees Him nor knows Him. But you shall know Him because He will dwell with you and be in you.” (Jn 14: 16-17) So, let us remain, “with one accord in prayer,” with Mary as the Apostles did, for it is “through Mary the Holy Spirit begins to bring men, the objects of God’s merciful love, into communion with Christ.” (CCC 725)
Mary, Spouse of the Holy Spirit
To Mary, Spouse of the Holy Spirit, Daughter of the Most High, Mother of God, faithful Spouse of the Holy Spirit — yet also Mary of Nazareth, Joseph’s wife, my mother– hear my prayer for grace, O Full of Grace. Pray your Spouse the Holy Spirit to come upon me — to shelter from all ill, to strengthen me to do what is right, to teach me all truth. Pray him come to me, and abide with me, and be within me a fountain springing up unto eternal life. May he sustain me in sorrow, sanctify me in life, and receive me at the hour of my death. Holy Mary, Mother of God, Mother of the Church, pray for us.
“Hail Mary, Full of Grace, the Lord is with Thee” (Photo: Patricia Enk)
Prayer to Mary, Mother of the Church and Mother of Our Faith
Mother, help our faith! Open our ears to hear God’s word and to recognize his voice and call. Awaken in us a desire to follow in his footsteps, to go forth from our own land and to receive his promise. Help us to be touched by his love, that we may touch him in faith. Help us to entrust ourselves fully to him and to believe in his love, especially at times of trial, beneath the shadow of the cross, when our faith is called to mature. Sow in our faith the joy of the Risen One. Remind us that those who believe are never alone. Teach us to see all things with the eyes of Jesus, that he may be light for our path. And may this light of faith always increase in us, until the dawn of that undying day which is Christ himself, your Son, our Lord!
–Prayer at the conclusion of the Encyclical Lumen Fidei
God’s patience, forgiveness, and infinite mercy toward sinful mankind are incomprehensible, and yet may be seen in a small way in the images of Jesus’s Holy Face in His Passion.
This Holy Week, if possible, make the sacrifice of a little time spent in contemplating His Holy Face, and you will be richly rewarded by God; who desires to bestow many graces upon those who contemplate the suffering Face of Jesus. If we only ask, He will restore the image of His Son in our souls!
“Holy Face of Jesus, Sacred Countenance of God, how great is your patience with humankind, how infinite is your forgiveness. We are sinners, yet you love us. This gives us courage. For the glory of your Holy Face and of the Blessed Trinity, hear and answer our prayers.”
~ Excerpt from the Novena of the Holy Face
“He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.” (Isaiah 53:3)
Hans Holbein der Altere. Munich, Germany
“I salute you! I adore you and I love you, Oh adorable face of my beloved Jesus, as the noble stamp of the Divinity! Completely surrendering my soul to you, I most humble beg you to stamp this seal upon us all, so the image of God may once more be reproduced by its imprint in our souls. Amen.”
To those who placed idols before the living and true God, the prophet Micah warned: “One day they will invoke the Lord, but He will not answer them, and on that day He will hide His Face from them because of the evil of their conduct.” (Micah 3:4)
St. Veronica with Sudarium 1420
However, those who who honor and glorify God; those who seek and contemplate the Face of Jesus Christ — they will be transformed into His Image — According to Pope St. John Paul II this is the meaning of the action of the woman known as “Veronica” . The “Veronica” or “Vera Icon” historically referred the the image itself, however, there is a deep message imparted to each Christian in the legend of St. Veronica: each act of charity, every act of compassion will leave the imprint of the Face of Jesus in our souls, transforming us into His own Image.
“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”
(2 Cor. 3:18)
There is a “Vera Icon” or “True Image” of the Face of Christ, which is kept in the Basilica Shrine of the Holy Face in Manoppello, Italy. It is believed to be the sudarium cloth that covered Jesus head at his burial and found in the tomb after the Resurrection. All are invited to give honor and glory to God on January 28th, 2024, either in person, or via the internet, by joining in the celebration of “Omnis Terra” at the Basilica Shrine of the Holy Face…
“Omnis terra adoret te, Deus, et psallat tibi!”
“The whole earth adores you, O God, and sing hymns to you” (Ps 65:4)
The first “Omnis Terra” procession of Pope Innocent III in 1208 carrying “the Veronica” Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)*
Omnis Terra, is the Latin for “All the Earth.”The revelation of Jesus’s glory is the cause for all the earth rejoicing, giving praise to His Name! Omnis Terra will be celebrated with a solemn Mass and a procession at the Sanctuary Basilica of the Holy Face in Manoppello, Italy. The live-feed will begin at 11:00am local time (Rome time) Archbishop Bruno Forte will be presiding. A blessing will be imparted with the reliquary of the Veil of the Holy Face during the celebration. (Link for Live-stream here)
Since ancient times processions have been a reminder that our Christian life is a constant movement toward God and our eternal home. A procession is a type of pilgrimage and expression of beauty and piety that flows from the liturgy. There is power in this beautiful procession that terrifies the infernal foe and makes all of hell tremble.Processing with the Face of Jesus brings his whole person before us, and for all the earth to adore and glorify Him — to proclaim to the unbelieving world that Jesus Christ is LORD!
The world is not only unbelieving but publicly blasphemes God to His Face, and it is for this reason that Our Lord must be honored publicly. Whether it is within the confines of a church or through the city streets, the procession is a public function of faith, hope, and love. It is an antidote to the poison disseminated by our culture which falsely asserts that religion is “private” and not something to be brought up in polite society or in the public square.
“Vera Icon” Holy Face of Manoppello (Photo: Paul Badde/EWTN)
The “Living Face” becomes visible on the Holy Veil of Manoppello. Photo: Paul Badde/EWTN
The eyes following the onlooker — Holy Veil of Manoppello (Photo: Paul Badde/EWTN)
Il Volto Santo – The Face of Love and Mercy (Photo: Paul Badde/EWTN
“We process toward our heavenly home in the company of God. Procession is the function of faith, which burns in our hearts and beams in our faces, and makes our voices tremulous with emotion as our ‘Lauda Sion’ bids defiance to an unbelieving world.” ~Fr. Frederick W. Faber in his treatise on the Blessed Sacrament
Detail of Face of Jesus on the Holy Veil from the precious manuscript *”Liber Regulae Sancti Spiritus in Saxia”
Archbishop Salvatore Cordileone holding the reliquary containing the Veil of the Holy Face of Manoppello on the occasion of Omnis Terra in 2019. Photo: Paul Badde/EWTN
“Do Whatever He Tells You, and You Will Spread the Face of His Love to the Whole World”
“The entrance chant for our Mass today – “All the earth will worship you, O God, and will sing to you, sing to your name” – happens to be the same entrance chant prescribed for last Sunday’s Mass, the Second Sunday in Ordinary Time, popularly referred to as “Omnis terra” Sunday, taken from the first words of the chant in Latin, as we just heard it at the beginning of Mass, “Omnis terra adoret te, Deus.” Every Mass has a prescribed entrance chant, usually a Scripture verse, very often from one of the Psalms, and the Mass gets its name from the first word or two of that chant (such as “Gaudete” Sunday and “Laetare” Sunday).
The Holy Face of Jesus
Why do I bring this up? It recalls a bit of Church history that underscores why Jesus came into the world. The story is told that in pre-Christian Rome the Emperor decided to have all Roman residents originally from other places take soil from their homeland and deposit it in a designated place close to the Vatican Hill, less than a quarter of a mile away. There he built a temple to honor the pagan Roman gods, as it contained soil from all the earth, “omnis terra.”
After Rome became Christian, the Pope built a church over that spot, which we know as the church of the Holy Spirit, and every year on that Sunday, “Omnis terra” Sunday, he would process from St. Peter’s Basilica to the church of the Holy Spirit with a veil bearing the face of Jesus. The veil in question was preserved from antiquity as one of the burial cloths that covered Jesus’ face, and was believed to be such an accurate representation of his face that it was called “the true icon of Rome,” in Latin, vera icona Romana: “vera icona,” whence the name, “Veronica.” This is how the story circulated later in the Middle Ages of a woman by that name who wiped our Lord’s face as he carried his Cross to Calvary.
There are many truly remarkable, even miraculous, features about this cloth that point to its authenticity, but that is a subject for another discourse. The point for us here today is that that procession instituted in the Middle Ages was to claim Jesus Christ as the one Savior of all the world, the Second Person of the Most Holy Trinity, the one, true God to whom all the earth owes worship and allegiance. This is the spiritual lesson of the ritual that developed around that veil.
The story of Veronica, though, also bears for us a spiritual message. As Pope St. John Paul II reflected in his meditation on the sixth Station of the Cross, every act of charity done in the name of Jesus Christ, with the spirit of his love, leaves the imprint of his image. This is how we translate the universality of the salvation Jesus won for us into language people can understand in our own time and place. The love of Christ is truly a universal language, understood everywhere and in every culture, leaving his image and thus changing both persons involved in that encounter of authentic Christian charity.”
Archbishop Ganswain holding the replica of the Holy Veil of Manoppello at Spirito Santo in Rome. 2016
History was also made on “Omnis Terra”(All the earth) Sunday in January of 2016, when bishops, priests, and pilgrims re-enacted the historic “Omnis Terra” Procession of Pope Innocent III (pictured above), carrying a reproduction of the precious image that many scholars identify with “the Veronica” or “true image” of the Face of Jesus. The pilgrim procession began at St. Peter’s in Rome and processed to Spirito Santo church and hospital, drawing attention especially to the Face of Christ in the sick and the poor.
On the occasion of the first “Omnis Terra” procession in 1208, Pope Innocent III wrote this beautiful prayer of devotion to the Veil of Holy Face of Jesus:
“O God, who has marked us with the light of Thy Face as your memorial, and at the request of Veronica, left us Thy Image imprinted on the sudarium; grant we pray, that by your passion and death, to adore, venerate and honor you, in mystery and as through a mirror on earth, so that we might be able to certainly see you, face to face, when you come as our judge.”
On “Omnis Terra” Sunday, January 15, 2017, history was made once again at the Basilica Sanctuary of the Holy Face in Manoppello, Italy, when a third solemn annual procession was introduced–in addition to the two solemn processions already observed in May (commemorating the arrival of the Holy Veil to Manoppello), and the solemn procession in August (on the Feast of the Transfiguration).
The addition of a third procession of the Holy Face at the Shrine of Manoppello is not only Trinitarian, it is a deeply significant and public witness of honor paid by the faithful to His Holy Face and thus also to the Holy Name of Jesus! May all of hell tremble at the sight of His Holy Face!
A Hymn composed by Pope Innocent III from the year 1216:
“Sancte Salve Facies”
Procession of Pope Innocent II in 1208 carrying “the Veronica” *Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)
Hail Holy Face of Our Redeemer on which shines the appearance of divine splendor impressed upon a little cloth of snowy radiance and given to Veronica as a standard of love.
Hail beauty of the ages, mirror of the saints, which the spirits of the heavens desire to see. Cleanse us from every stain of sin and guide us to the fellowship of the blessed.
Hail our glory amidst this hard life, so fragile and unstable, quickly passing away. Point us, O happy figure, to the heavenly homeland to see the Face that is Christ indeed.
Hail, O sudarium, noble encased jewel, both our solace and the memorial of Him who assumed a little mortal body–our true joy and ultimate good!
*The precious miniature manuscript “Liber Regulae Sancti Spiritus in Saxia,” was published around 1350 and is preserved in the State Archives in Rome. The illustration at the bottom of the first page of the Liber is one of the oldest illustrations of “the Veronica,” which depicts Pope Innocent III with “the Veronica” in his right hand and the Rule granted to the brothers of the hospital in his left. Prior to the Jubilee of 2000, the French medievalist Jacques Le Goff wrote, “Over the centuries Rome was enriched with notable relics. One in particular acquired an exceptional prestige: the sudarium of Christ known and revered by the name of “the Veronica.” The circumstances by which the image first came to Rome is a mystery but was mentioned for the first time under Pope John VII (705-707)
Hail Holy Face of Jesus, our Redeemer!
Update: The 2024 Novena of the Holy Face will be from Sunday, February 4th to February 12th. The Feast of the Holy Face for 2024 is Tuesday, February 13th. The Novena will be posted each day on the Home Page, which subscribers will receive by email. The Novena may also be found in the Menu above.
“The people living in darkness have seen a great light…” (Mt. 4:16).
As those who see light are in the light sharing its brilliance, so those who see God are in God sharing his glory, and the glory gives them life. To see God is to share in life.”
~St. Ireneaus
Adoration of the Magi – Gentile da Fabiano 1423
Love desires to see God. So says St. Peter Chrysologus: “When God saw the world falling to ruin because of fear, He immediately acted to call it back to Himself with love…” By an invitation of grace, love and compassion God called Noah, Abraham, Jacob and Moses–and a “flame of love” was enkindled in their hearts, “it’s intoxication overflowed into men’s senses. Wounded by love, they longed to look upon God with their bodily eyes, yet how could our narrow human vision apprehend God, whom the whole world cannot contain?” St. Chrysologus writes, “It is intolerable for love not to see the object of it’s longing!” No matter what good the saints did to merit a reward, they could not see the Lord. “A love that desires to see God may not have reasonableness on it’s side, but it is evidence of filial love. It gave Moses the temerity to say: If I have found favor in your eyes, show me Your Face. It inspired the psalmist to make the same prayer: Show me Your Face. Even the pagans made their images for this purpose: they wanted to see what they mistakenly revered.” (from sermon of St. Peter Chrysologus)
Come, let us adore Him!
Infant Jesus wrapped in Byssus
“Visible before to God alone and not to the world, God made the Word visible so that the world could be saved by seeing Him. This mind that entered our world was made known as the Son of God.”
~ St. Hippolytus
Blessed are the pure of heart, for they shall see God. (Mt. 5:8)
Adoration of the Shepherds – Gerard van Honthorst 1622
O that birth forever blessèd,
When the virgin, full of grace,
By the Holy Ghost conceiving,
Bore the Savior of our race;
And the Babe, the world’s Redeemer,
First revealed His sacred face,
evermore and evermore!
Merry Christmas! May His Face shine upon you and your loved ones, today and always!
Kreuz als Krippe (Cross as a Crib), Oil on canvas, Unknown artist, 18th century (Photo: Paul Badde)
“In Thee God will manifest the splendor of His presence, for the whole world to see”
My face I did not shield from buffets and spitting.
The Lord God is my help, therefore I am not disgraced;
I have set my face like flint, knowing that I shall not be put to shame.
The Golden Arrow in reparation to the Face of Christ
“Behold the Man!”
May the most holy, most sacred, most adorable, most incomprehensible and ineffable name of God, be forever praised, blessed, loved, adored and glorified, in heaven, on earth, and under the earth, by all the creatures of God, and by the Sacred Heart of Our Lord Jesus Christ in the most Holy Sacrament of the Altar. Amen.
Act of Love to the Holy Face
Adorable Face of My Jesus, my only love, my light and my life, grant that I may see no one except Thee, that I may love Thee alone, that I may live with Thee, of Thee, by Thee and for Thee. Amen.
Mary and Joseph, longing to see the Face of the Infant Jesus.
Although two weeks of Advent have already gone by, now is the perfect time to intensify our efforts not to give in to the constant noise and flashing images that the world sets before our eyes, but direct our gaze, together with Mary, in anticipation, toward Bethlehem.
You may not know that there is a little known Feast Day coming up on December 18th, which begins the octave leading up to Christmas. It is called the Feast of the Expectation of the Blessed Virgin Mary, (longing to see His Face). The Feast has it’s origin in the year 656 in Spain and spread throughout the Middle Ages. Because of an ancient law of the Church which prohibited the celebration of feasts during Lent, the Church in Spain transferred the Feast of the Annunciation from March 25th to the season of Advent. The Tenth Council of Toledo in 656 assigned the feast to the 18th of December. It was kept as a solemn octave, eight days leading to Christmas. When the ancient laws regarding feasts were changed, the Annunciation was celebrated twice, on March 25th and December 18th. In some places in Spain it is still celebrated on both days.
The following is a portion of a meditation, which Rev. Lawrence Lovasik, S.V.D., offers for this feast, in a book called Our Lady’s Feast Days:
“Mary, Your life with Jesus was one of the purest, most fervent, most perfect emotions of love to God, whom you sheltered within yourself. How can I ever imagine the emotions of longing and most eager expectation of the Birth of the Divine Child! How great must have been that longing! You were longing to see the Face of God and to be happy in the vision. You were soon really to see the Face of God, the created image of divine perfection, the sight of which rejoices heaven and earth, from which all beings derive life and joy; the Face whose features enraptured God from all eternity, the Face for which all ages had expectantly yearned. You were to see this Face unveiled, in all the beauty and grace of childhood as the face of your own child.”
The Triduum begins Dec. 15 – 17th and may be continued until Christmas. The prayer for this beautiful Feast Day is as follows:
“Most just indeed it is, O holy Mother of God, that we should unite in that ardent desire which you had to see Him, who had been concealed for nine months in your chaste womb; to know the features of this Son of the heavenly Father, who is also your own; to come to that blissful hour of His birth, which will give glory to God in the highest, and on earth, peace to men of good-will. Yes, dear Mother, the time is fast approaching, though not fast enough to satisfy your desires and ours. Make us re-double our attention to the great mystery; complete our preparation by your powerful prayers for us, so that when the solemn hour has come, our Jesus may find no obstacle to His entrance into our hearts. Amen.”
There are two important aspects of Advent mentioned in this prayer that are necessary for us to prepare our hearts for Jesus on Christmas Day: preparation and penance (that Jesus may “find no obstacle in our hearts.”) Sometimes the greatest obstacle to Jesus entering our hearts is our own self-love. Let us have confidence in Mary’s intercession to help us overcome this self-love, removing all obstacles to her Son, so that our hearts will be prepared to receive Him Christmas morning and experience with joy the redemptive love shining of the Face of the Infant Jesus.