The Veil of the Holy Face of Manoppello, (Photo: Paul Badde/EWTN) Unique among other images of the Holy Face, in that it is an “achieropoeta” (as is the Shroud of Turin), not made by human hands. This “living image” of the Suffering and Risen Face of Jesus, bears traces of the Passion, and is believed to have been created at the moment of the Resurrection. It could be said that it is an “Icon of Easter”–the “Face of the Risen Christ” which we look forward to in Hope at the beginning of Lent.
“I wish that all the world could celebrate the Face of my Beloved. If I could at least honor Him for all those who honor Him not.” –Bl. Mother Maria Pierina De Micheli
Consecration to the Holy Face
O Lord Jesus, we believe most firmly in You. You are the Son Incarnate of the Blessed Virgin Mary. You are the Lord and Absolute Ruler of all creation. We acknowledge you, therefore, as the Universal Sovereign of all creatures. You are the Lord and Supreme Ruler of all mankind, and we, in acknowledging this Your dominion, consecrate ourselves to You now and forever. Loving Jesus, we place our family under the protection of Your Holy Face, and of Your Virgin Mother Mary most sorrowful. We promise to be faithful to You for the rest of our lives and to observe with fidelity Your Holy Commandments. We will never deny before men, You and Your Divine rights over us and all mankind. Grant us the grace to never sin again; nevertheless, should we fail, O Divine Saviour, have mercy on us and restore us to Your grace. Radiate Your Divine Countenance upon us and bless us now and forever. Embrace us at the hour of our death in Your Kingdom for all eternity, through the intercession of Your Blessed Mother, of all Your Saints who behold You in Heaven, and the just who glorify You on earth. O Jesus, be mindful of us forever and never forsake us; protect our family. O Mother of Sorrows, by the eternal glory which you enjoy in Heaven, through the merits of your bitter anguish in the Sacred Passion of your Beloved Son, Our Lord Jesus Christ, obtain for us the grace that the Precious Blood shed by Jesus for the redemption of our souls, be not shed in vain. We love you, O Mary. Embrace us and bless us, O Mother. Protect us in life and in death. Amen.
Glory to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
The Holy Face on the Shroud of Turin
“Christ’s response, ‘Whoever has seen me, has seen the Father, lead us into the heart of Christological faith.'” — Pope Benedict XVI
St. Pope John Paul II “In the Eucharist, the Face of Christ is turned towards us.”
“Thy Face is my only Homeland” by P. Ioannes Maria, O.S.B. (with permission)
The sources of devotion to the Most Holy Face of Jesus are found, first of all, in the Sacred Scriptures. One might say that the entire Bible, from beginning to end, glows with the light that shines from the Face of God. “Scripture,” writes Maurice Zundel, “is a person. Scripture is Jesus. Before or after His advent, it is full of Him.”1 The Greek word for person (πρόσωπο) also means face or countenance. Nothing, in fact, is more personal than a man’s face, for a man’s face reveals the movements of his heart. So often as the Church, in her liturgy, opens the Sacred Scriptures, she contemplates “the light of the knowledge of the glory of God, in the Face of Christ Jesus.” Only in the light of the human Face of God”2 can believers chant, read, and hear the Scripture rightly, compelling Maurice Zundel to say: “Scripture can be understood only on our knees, as we feed upon it and become aware of an invisible current of air that moves all its leaves in an unconstrainable aspiration towards the glorious Countenance of Jesus Christ.”3
The features of a child’s face are formed very early in pregnancy, at about the same time as the heart begins to beat. The face and the heart are inseparable, even from the womb. Just as the Heart of Jesus was “formed by the Holy Ghost in the womb of the Virgin Mother,” so too was His Face. We can, therefore, pray, Vultus Jesu, in sinu Virginis Matris a Spiritu Sancto formatus, miserere nobis. Face of Jesus, formed by the Holy Ghost in the womb of the Virgin Mother, have mercy on us.” The human Face of God,” hidden in His Mother’s womb as in a tabernacle, sanctifies John, the son of Zachary and Elizabeth; eight days after his birth, his father addresses him, saying: “Thou, child, shalt be called the prophet of the Most High: for thou shall go before the Face of the Lord to prepare his ways.”4
In Advent, the Divine Office makes us sing every evening at Vespers, Ostende faces tuam, et salvo erimus, Domine. “Show us Thy Face, O Lord, and we shall be saved.”5 And then, we open the First Vespers of Christmas, singing, Rex Pacific’s magnificatus set, jujus vultum desiderat universa terra. The King of Peace shines forth, whose Face all the world desires to see.”6 The first adorers of the “human Face of God” were His Virgin Mother and Saint Joseph. Then the shepherds “came with haste, and found Mary and Joseph, and the Infant lying in the manger.”7 What would the shepherds have desired to see more than the Face of the Saviour whose birth was announced to them by an angel? Wise men, coming from the East, were guided to the Infant King by a star, “and entering into the house, they found the Child with Mary His mother, and falling down, they adored Him.”8 What must have been their joy at beholding the Face of the Child!
“And when the time had come for purification according to the law of Moses, they brought Jesus up to Jerusalem, to present Him before the Lord there.”9 Simeon, “led by the Spirit into the temple,”10 took the Infant Jesus into his arms, and gazing at “the human Face of God,” said, “Now Thou dost dismiss Thy servant, O Lord, according to Thy word in peace; because my eyes have seen Thy salvation, which Thou hast prepared before the face of al peoples: a light to the revelation of the Gentiles, and the glory of Thy people Israel.11 An antiphon for the feast of Candlemas sings: “The ancient carried the Infant, but the Infant guided the steps of the ancient.”12 Simeon, the image of all that in us has grown old with waiting, carries Divine Mercy in his arms, but Divine Mercy, by the light that shines on his Face, guides the old man’s steps. Let anyone guided by Divine Mercy follow the example of Simeon by fixing his gaze on the Face of Christ.
Simeon, beholding the Face of God made visible, was “borne aloft to the love of things invisible.”13 Illumined by the Holy Face, the old priest recognised the new High Priest, “holy, innocent, undefiled, separated from sinners, and made higher than the heavens.”14 In this, Simeon models the holiness of every priest who, taking the Host into his hands, raises it for the faithful to see. By looking at the “Eucharistic Face of Christ,”15 day after day, the priest, like Simeon, becomes capable of bearing witness to “things no eye has seen, no ear has heard, no human heart conceived, the welcome God has prepared for those who love Him.”16
At the same time, there entered the Prophetess Anna the daughter of Phanuel, whose name means “Face of God.” Anna had made the temple her home. Abiding day and night in the temple, Anna served God with fasting and prayer. Drawn by the radiance of the Face of Christ and by a mysterious operation of the Holy Ghost, Anna emerged from the shadowy recesses of the temple to praise God and speak of the Child to all that patiently waited for the deliverance of Israel. Anna of the Face of God models the vocation of every consecrated woman.
When Jesus, at the age of twelve, remained in Jerusalem after the solemn feast of the Pasch, the greatest sorrow of His Mother and of St, Joseph was that, for three days, they lost sight of His Holy Face. There is, in the Office for the Feast of the Finding of the Child Jesus in the Temple,17 an antiphon that expresses the anguish of the Most Holy Virgin and Saint Joseph as they sought Jesus: Quasi illum, et non inveni: vocaviet non responded mini. “I sought Him, and found Him not: I called, and He did not answer me.”18 If the finding of the Child Jesus in the Temple numbered among the Joyful Mysteries of the Rosary, rather than the Sorrowful, it is because the sight of the Holy Face filled His Mother and Saint Joseph with surpassing gladness.
Nearly two decades later Jesus “took Peter and John and James with Him, and went up into a mountain to pray.”19 And He was transfigured before them, and His Face shone like the sun.”20 Saint John beheld the same Face on the island of Patmos; “His Face,” he testifies, “was like the sun when it shines at its full strength.”21 Between these two manifestations of the Holy Face of Jesus shining like the sun, Saint John beheld the same adorable Face darkened and disfigured in the agony of Gethsemane and on Calvary, without “form or comeliness that we should look at Him, and no beauty that we should desire Him, despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces.”22
In the glory of the Resurrection, the divine majesty of the Holy Face of Jesus remained mysteriously veiled. Mary Magdalene took Him for the gardener,23 and the disciples on the road to Emmaus, for a stranger,24 and when He showed Himself to the disciples at the sea of Tiberius, standing at daybreak on the shore, “the disciples knew not that it was Jesus.”25 It was only after Jesus said, “Cast to the right of the boat, and you will have a catch,” causing them to catch a prodigious shoal of fish, that “the disciple whom Jesus loved said to Peter, It is the Lord.”26
The same adorable Face remains mysteriously veiled in the Most Holy Sacrament of the Altar, the Deus absconditus,27 unrecognised by most and forsaken in the abandoned tabernacles of the world. Saint Gaetano Catanoso, canonised by Pope Benedict XVI in 2005, at the conclusion of the Year off the Eucharist, said, “If we wish to adore the real Face off Jesus…, we can find it in the divine Eucharist, where the Body and Blood of Jesus Christ, the Face of Our Lord is hidden under the white veil of the Host.”28
The Feast of the Ascension, the Sunday that follows it, and the Feasts of the Epiphany and Transfiguration have long been kept as days particularly suited to the contemplation and adoration of the Holy Face of Jesus. With the mystery of the Ascension, “the human Face of God” fills the heavenly sanctuary with a new brightness. God prays to God with a human voice. God having a human Face, intercedes with God on behalf of men.
Saint John Henry Newman remarked that there is a certain sadness about the Ascension of Our Lord, the last glimpse of His adorable Face. 29 At the same time, there is a joy in knowing that the Holy Face of Our High Priest, forever turned to His Father in the heavenly sanctuary, is no less turned towards us in the tabernacles of our churches, where, silent and hidden, He waits. “We see Him not,” says the new Doctor of the Church, “but we are to believe that we possess Him, that we have been brought under the virtue of His healing hand, of His life-giving breath, of the manna flowing from His lips, and of the blood issuing from His side.”30 We see Him not, but one who tarries close to the tabernacle will go away a changed man, for the Eucharistic Face of Jesus will have shone in the innermost places of his soul, purifying what is clean, warming what is cold, and healing what is sick.
The “modern” feast of the Holy Face, instituted by Pope Pius XII in 1958, at the request of Blessed Maria Pierina De Micheli31 and Venerable Abbot Idldebrando Gregori,32 synthesises all that the great Christological feasts of the liturgical year and the Mysteries of the Holy Rosary pass in review: the human Face of God in Bethlehem, in Jerusalem, and in Egypt; on Mount Thabor, in Gethsemani, and on Calvary; on the road to Emmaus and, finally on the Mount of Olives. All these converge in the Most Holy Sacrament of the Altar. The Holy Face of Jesus is in the Sacrament of His Love as it was in His life on earth: as it was in nearly every moment of His Passion; as it was in the agony of His death upon the Cross; and as it is now and for all eternity, in the glory of heaven. To contemplate and adore the Holy Face of Jesus, “hidden under the white veil of the Host,” is to enter into His own priestly work of reparation to the Father and reparation of the ravages of sin in souls.
Italy is stupendously rich in sanctuaries of the Holy Face of Jesus: the Veil of Manoppello, the Shroud of Turin, the Volto Santo of Lucca, that of Sansepolcro (Arezzo), the Mandylion of Genoa, and the Casa of Madre Flora De Santis at Capodimonte, among others. It is not, however, necessary to undertake pilgrimages far from home. It is enough to go, quietly and humbly, to the nearest tabernacle, and to remain there in adoration and reparation, repeating the Royal Prophet’s heartfelt plea: “Thy Face, O Lord, do I seek; hide not Thy Face from me.” One who prays in this way, adoring the Deus absconditus, will, at length, begin to say with Saint Therese: Ta Face set ma seule Patrie. “Thy Face is my only Homeland.”
Maurice Zundel, The Splendor of the Liturgy (New York: Sheed & Ward, 1939), 284. ↩︎
“The human Face of God that has burst into history to reveal the horizons of eternity. The silent Face of Jesus, suffering and risen, when loved and accepted, changes our hearts and lives.” Pope Benedict XVI, Prayer at Manoppello, 1 September 2006. ↩︎
Senex puerum portabat, Puer autem senem regebat: quem Virgo pepent, et post partum Virgo permansit: Ipsum quem genuit, adoravit. “The old man bore the Child, but the Child ruled the old man’s steps; even the Child Whom a Virgin bore, and remained a Virgin as before; and when that Virgin had brought Him the world, bowing low, she adored Him.” (Antiphon of the Magnificat at First Vespers. ↩︎
This is expressed in the Preface of the Nativity: Quia per incarnati Verbi mysterium nova mantis nostril oculus lux tuae claritatis infulsit: ut dum visibiliter Deum cognoscimus, per hunch in invisibilum amorem rapiamur. “Because by the mystery of the Word made flesh the light of Thy glory hath shone anew upon the eyes of our mind: that while we acknowledge Him to be God seen by men, we may be borne aloft to the love of things unseen.” ↩︎
The hidden God, following the word of the Prophet Isaias, who says, “Verily thou art a hidden God, the God of Israel the Saviour” (Isaias 45:15).↩︎
Homily of Pope Benedict XVI, Saint Peter’s Square, 23 October 2005. ↩︎
John Henry Newman, “Sermon 10: The Spiritual Presence of Christ in the Church,” in Parochial and Plain Sermons (London: Longmans, Green, and Co., 1918), 121. ↩︎
Sanctuary Basilica of the Holy Face of Manoppello, (photo: Sr. Blandina Pachalis Schloemer, from the 2017 Omnis Terra Feast Day.)
Let all the earth worship and praise You, O God; may it sing in praise of Your Name, O Most High. Shout joyfully to the Lord all the earth; sing a psalm in honor of His Name, praise Him with magnificence!
–Omnis Terra Introit
“The Veronica Veil” Face of Jesus from the precious manuscript “Liber Regulae Sancti Spiritus in Saxia,” which was first carried in public procession by Pope Innocent III, beginning in 1208.
“Omnis Terra,” Latin for “All the Earth,” is celebrated on the second Sunday after Epiphany, which falls on January 18th for 2026. The entire Community of the Capuchin Friars of Manoppello will be celebrating this years “Omnis Terra” feast day in the Basilica of the Holy Face. The bishop of Chieti-Vasto, Mons. Bruno Forte will preside over the Eucharistic Celebration, in the presence of the Provincial Minister of the Capuchin Friars’ Father Simone Calvarese. There will be a brief procession of religious and faithful and a solemn blessing will be imparted to “All the Earth”, lifting in his hands–the precious of the Holy Face Veil of Manoppello.
Bishop Forte, before the relic veil of Manoppello — (Omnis Terra, Jan. 19, 2025)
The late Rev. Daren J. Zehnie in Roman Procession of Holy Face in Rome, 2016 photo: Edward Pentin
“Omnis Terra,” which had originally begun in 1208, was once again renewed during the Jubilee Year of Mercy, 2015-2016. At that time, a facsimile of the Merciful Face of of Christ on the Holy Veil of Manoppello was carried in a historic procession once again through the streets of Rome. 2016 was the first year that the Holy Face was processed in Rome since the ancient procession of Pope Innocent III from St. Peter’s Basilica to the nearby hospital of Santo Spirito in Sassia in 1208, giving alms to the poor along the way. The Omnis Terra celebration was later continued at the Basilica Shrine of Il Volto Santo in Manoppello. This significant event, celebrating the revelation of His glory is certainly a reason for all the earth to rejoice!
The first “Omnis Terra” Procession of Pope Innocent III in 1208 carrying “the Veronica” Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)
Salve! Sancta Facies! Hail, Holy Face!
Salve, Sancta Facies! Hail, Holy Face (c. 1450-1455), Willem Vrelant (1481) and associates, Walters Art Gallery, Baltimore, MD.
The exquisite illuminated manuscripts of the Middle Ages reflect the great love and devotion shown to the Holy Face, as well as provide evidence of what the Holy Face of Jesus looked like, as it was seen on a miraculous veil, known as “the Veronica.” “The Veronica,” or Veil of the Holy Face of Jesus, was the greatest relic in Rome at that time. To gaze upon the veil was the deep desire of pilgrims to Rome, who came from far and wide, to see for themselves the sheer veil bearing the Face of Jesus. Beginning with public exhibitions and processions of the Holy Veil by Pope Innocent III in the mid thirteenth century, the miraculous veil could be viewed by all. Soon the artists got to work on paintings, illustrations, poetry, prayers, and hymns in honor of the Holy Face. ( “The Veronica Route” website wonderfully catalogues many of these “Veronica” artworks, and where they may be found throughout the world.)
Portrait of a Young Man, 1450-60, Petrus Christus, London National Gallery. Seen on the wall, above the prayerful young man, is the Holy Face and the Salve! Sancta Facies Hymn
Pope John XXII, who was elected Pope in 1316, composed a beautiful hymn in honor of the Holy Face, and he also granted a special indulgence to those who recited it — and for those who could could not read, the Pope granted the same indulgence to the faithful for reciting five Our Fathers, Hail Marys, and Glory Be’s.
Detail from “Portrait of a Young Man” of the Hymn “Salve, Sancta, Facies.”
Hymn in Honor of the Holy Face by Pope John XXII (translated from the original Latin)
Hail! Holy Face of our Redeemer, hail! Which shines in all its majesty divine Upon the spotless veil, a priceless gift To Saint Veronica; of love the sign.
Hail! Glory of all time, mirror-glass of the Saints, Wherein the blessed love for eye to gaze; Destroy within us every stain of sin, And with the elect our souls towards Thee raise.
Hail, Face of God! With His own gifts adorned, Whose splendor through the ages shall not cease; Oh! make Thy light descend into our hearts, And from their earthly toils our souls release.
Hail! Mighty bulwark of the Christian faith, Of heresy and lies the Victor Thou; King in the Sacred Bread, renew the strength Of all the faithful who before Thee bow.
Hail! all our joy in this hard life below, So frail and fugitive, so quickly over; Sweet Picture, lead us onwards to the skies, That we may there the Face of Christ adore.
Hail! noblest of all gems, celestial pearl, In Thee innumerable graces shine; No hand depicted Thee, no chisel carved, Thou wert of God alone the work divine.
The tints with which Thy features He has traced Will never alter and will never fade; Changeless amidst the ravages of time, The everlasting King Thy Face may see.
Forever incorrupt and free from stain, The living Christ we honour still in Thee; Thou turnest into joy our sighs and tears, Oh! grant that we, in heaven, thy Face may see.
Be thou, we pray, our buckler and defense, Our consolation and refreshment sweet, That nothing hostile may our spirits harm, Till, after death, we rest at Jesus’ feet. Amen.
Prayer: Shed, O Lord, joy over the faces of Thy faithful, and turn them away from the depths of hell, that, protected by the contemplation of Thy divine Face, we may have strength to tread underfoot the desires of the flesh, and that we may behold Thee face to face, without fear, Lord Jesus Christ, when Thou will come to judge us. Amen.
The tints with which Thy features He has traced Will never alter and will never fade; Changeless amidst the ravages of time, The everlasting King Thy Face may see.
“Changeless through the ravages of time,” the “tints” of the image, “have never altered or faded” through the centuries. Holy Face Veil of Manoppello,( photo: Patricia Enk)
Pope Benedict XVI contemplates the Face on the Veil of Manoppello. September 1, 2006. (Photo: Paul Badde/EWTN)
Prayer of Pope Benedict XVI
Lord Jesus, as the first Apostles, whom you asked: “What do you seek?” accepted your invitation to “Come and See,” recognizing you as the Son of God, the Promised Messiah for the world’s redemption, we too, your disciples in this difficult time, want to follow you and be your friends, drawn by the brilliance of Your Face, much desired, yet hidden. Show us, O Lord, we pray you, Your Face ever new; that mirror, mystery-laden, of God’s infinite mercy. Grant that we may contemplate it with the eyes of our mind and our hearts: the Son’s Face, radiance of the Father’s glory and the imprint of His Nature (cf. Hb 1:3), the human Face of God that has burst into history to reveal the horizons of eternity. The silent Face of Jesus, suffering and risen, when loved and accepted, changes our hearts and lives. “Your Face, Lord, do I seek, do not hide Your Face from me.” (Ps. 27:8ff) How many times through the centuries and millennia has resounded the ardent invocation of the Psalmist among the faithful! Lord, with faith, we too repeat the same invocation: “Man of suffering, as one from whom other hide their faces.” (Is. 53:3) Do not hide your Face from us! We want to draw from your eyes that look on us with tenderness and compassion the force of love and peace which shows us the way of life, and the courage to follow you without fear or compromise, so as to be witnesses of your Gospel with concrete signs of acceptance, love and forgiveness. O Holy Face of Christ, Light that enlightens the darkness of doubt and sadness, life that has defeated forever the force of evil and death, O inscrutable gaze that never ceases to watch over mankind. Face concealed in the Eucharistic signs and in the faces of those that live with us! Make us God’s pilgrims in this world, longing for the infinite and ready for the final encounter, when we shall see you, Lord, “face to face” (Cor. 13:12) and be able to contemplate you forever in heavenly Glory. Mary, Mother of the Holy Face, help us to have “hands innocent and a heart pure,” hands illumined by the truth of love and hearts enraptured by divine beauty, that transformed by the encounter with Christ, we may gift ourselves to the poor and the suffering, whose face reflect the hidden presence of your Son Jesus. Amen. Pope Benedict XVI Sept. 1, 2007, written in memory of his pilgrimage to the Sanctuary Basilica of the Holy Face in Manoppello, Italy, the year before, on Sept. 1, 2006.
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“To rejoice in the splendor of His Face means penetrating the mystery of His Name made known to us in Jesus, understanding something of His Interior life and of His will, so that we can live according to His plan for humanity. Jesus lets us know the hidden Face of the Father through His human Face; by the gift of the Holy Spirit poured into our hearts.”
“While we too seek other signs, other wonders, we do not realize that He is the real sign, God made flesh; He is the greatest miracle of the universe: all the love of God hidden in a human heart, in a human Face.”
The liturgical distance between Christmas Day and the glory of the appearance of the Risen Christ on Easter are as short as a flash of lightening! The readings move swiftly from darkest night of the year, into which the light of the Face of the Infant Jesus first appears on Christmas Day, to the readings about the martyrdom of St. Stephen; his forgiveness of his murderers, and the Feast of St. John (Jn 20:1, 2 & 8) where we hear about St. John racing ahead of Peter to the tomb, where they find “the cloth that covered HIs Head;” the sight of which caused St. John “to see and believe.” Through the power of the Resurrection, God moves hearts swiftly from the darkness of sin, death, sorrow, and unbelief — to the radiant light of grace — new life, faith, joy and peace shining on the Face of the Risen Christ.
Pope Leo calls the peace of the risen Christ “the most silent revolution:” “The Good Shepherd, who gives his life for the flock and has other sheep not of this fold (John 10:11,16) is Christ, our peace,” he writes, “who has conquered death and broken down the walls of division that separate humanity (cf. Eph 2:14). His presence, his gift and his victory continue to shine through the perseverance of many witnesses through whom God’s work carries on in the world, becoming even more visible and radiant in the darkness of our time.” Peace is revolutionary, and takes tremendous courage and trust for a Christian to live as they truly believed — as did the martyrs of the past and the present — through trust in the power of the Risen Christ!
Pope Leo writes that the “contrast between darkness and light” is also “an experience that unsettles us and affects us amid trials we face in our historical circumstances. In order to overcome the darkness, it is necessary to see the light and believe in it.” We need to “see and believe” as St. John did when he saw the face of Risen Christ on the cloth; this is why I believe the Face of the Risen Christ on the Veil of Manoppello is a tangible sign for our time — a great gift to us from God! The world needs to turn to His Face once again if it desire to have peace.
We can begin by following the example of the Blessed Virgin Mary in contemplation of the Face of Jesus:
“The Virgin Mary is she who more than any other contemplated God in the human Face of Jesus. She saw Him as a newborn when, wrapped in swaddling clothes, He was placed in a manger; she saw Him when, just after His death, they took Him down from the Cross, wrapped Him in linen and placed Him in the sepulcher. Inside her was impressed the image of her martyred Son; but this image was then transfigured in the light of the Resurrection. Thus, in Mary’s heart, was carried the mystery of the Face of Christ, a mystery of death and glory. From her we can always learn how to look upon Jesus, with a gaze of love and faith, to recognize in that human countenance, the Face of God.” ~ Pope Benedict XVI
Peace is possible! When “we forget the light,” Pope Leo writes, “we lose our sense of realism and surrender to a partial distorted view of the world, disfigured by darkness and fear. ” Pope Leo recalled how St. Augustine urged Christians “to forge an unbreakable bond with peace, so that by cherishing it deeply in their hearts, they would be able to radiate its luminous warmth around them.” St. Augustine wrote: “If you wish to draw others to peace, first have it yourselves; be steadfast in peace yourselves. To inflame others, you must have the flame burning within.” Pope Leo reminds us that “Peace is more than just a goal; it is a presence and a journey.”
So, as we begin the New Year, I wish to all, and pray for “God’s greatest gift” of Peace. “Peace, wrote Pope Benedict XVI, for the World Day of Peace, 2013, “is God’s most sublime gift in which He turns towards us the splendor of His Face.”
“May the Lord bless and keep you; may He make His Face shine upon you and be merciful to you; may He turn His countenance toward you and grant you His peace.” (Numbers 6:24)
“For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of knowledge of God’s glory shining on the face of Christ.” (2 Cor. 4:6)
Adoration of the Magi, Fra. Angelico & Fra. Lippi
“May the Lord, grant, in the New millennium, the Church will grow ever more in holiness, that she may become in history a true epiphany of the merciful and glorious face of Christ the Lord.” ~Pope St. John Paul II
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Benedict XVI has characterized devotion to The Holy Face as having three separate components: 1. Discipleship – an encounter with Jesus, to see Jesus in the Face of those in need. 2. The Passion of Jesus, and suffering expressed by images of the wounded Face of Jesus. 3. The Eucharist, “the great school in which we learn to see The Face of God”, which is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating His Face hidden in The Eucharist.
“Our whole life should be directed toward encountering Him,” writes Benedict, “toward loving Him; and in it, a central place must be given to love of one’s neighbor, that love that in the light of The Crucified One, enables us to recognize the Face of Jesus in the poor, the weak, the suffering.” The pope goes on to explain the fruits of this contemplation: “From contemplation of the Face of God are born, joy, security, Peace.”
“Blessed are you, daughter, by the Most High God, above all the women on earth; and blessed be the LORD God, the creator of heaven and earth.” (Judith 13:18)
Miraculous image of Our Lady of Guadalupe
The miraculous image of Our Lady of Guadalupe, the Shroud of Turin, and “Il Volto Santo,” the veil of Manoppello all have something in common. They are all Acheiropoieta, a Greek word meaning: “made without hand.” They are said to have come into existence miraculously, not created by a human painter.
The relic Veil of the Holy Face of Manoppello, faintly seen in the light, through both sides.
Extensive research that has been done on these three images, and the results are astounding. Although I have not been to Mexico to view the miraculous tilma of Our Lady, I have seen both the Holy Shroud of Turin and the Veil of Manoppello in person, and have been deeply affected by them both. Studying them has been my own personal passion over the years.
Holy Face Veil of Manoppello, Italy (Photo: Paul Badde/EWTN)
Being an artist, (and near-sighted) I tend to look at things more closely. I love this photo above sent to me many years ago by the late author Paul Badde–The detail is incredible! Zoom in and you will see each fiber of the Veil of Manoppello; examine closely His eyes, nose, lips, teeth, and hair. One never tires of looking! To paint a human face an artist studies each little detail, shape, line, form, color, and value, and may spend hundreds of hours studying as they work. One can’t help but know every little nuance by the time one has finished painting. Sr. Blandina Paschalis Schloemer, a Trappist nun from Germany, is also an artist, a painter of icons. Icon painting is very exact when it is done in the traditional manner. Sr. Schloemer began to notice striking similarities between ancient icons and images of the Face of Christ, and the images on the Shroud of Turin and the Veil of Manoppello. With the permission of her order the research has become her life’s work as well as part of her vocation.
Pope Benedict meets Sr. Blandina at the Sanctuary Basilica for the Holy Face of Manoppello
The Holy Face on the Shroud of Turin
Sr, Blandina’s research indicates that both images on the Shroud of Turin and the Manoppello Image are of the same man. I agree with her, wholeheartedly, although it is not at first glance apparent. There are also many similarities between these two images of Jesus’ Face and the image of Our Lady of Guadalupe. First, all are on a cloth. The image of Our Lady of Guadalupe is on cactus fiber, which should have disintegrated hundreds of years ago according to scientists. The Shroud of Turin is on linen and the Manoppello Image is on woven sea-silk, called byssus.
Our Lady of Guadalupe, pilgrim image beside the Veronica Altar, at St. Peter’s Basilica in Rome. Photo: Paul Badde, author of The Face of God: The Rediscovery of the True Face of Jesus, Ignatius Press.
Byssus is more rare and more precious than gold. Mentioned in the Bible, byssus, has a shimmering, iridescent quality which reflects light. Byssus is extremely delicate, yet strong at the same time. It resists water, weak acids, bases, ethers or alcohols. It can’t be painted, as it does not retain pigments, it can only be dyed; and then, only purple. Did I mention that it can last for more than 2000 years?
The veil of Manoppello, woven with byssus, is so sheer that you can read through it. Photo: Paul Badde
Another similarity between the Guadalupe image and the Manoppello image is the changeability of the images. Pilgrims have related how the image of Our Lady on the tilma appears to change in color, brightness and depth. Scientists can’t explain how the Guadalupe image appears on the tilma, it is not painted… it is “just there.” The Shroud of Turin has been described similarly. The veil of Manoppello, or “Il Volto Santo” as it is also known, is even more incredible, if that can be possible, because in addition to the image being on a veil so sheer that it can be read through; it also changes in detail, color, and shape. It even disappears… entirely. It is called a “living image” and so it is. No two people will see it in the same way. No single person will see it in the same way twice.
“Il Volto Santo of Manoppello”
Julian of Norwich, the English mystic of the 14th century, mentions changeability as a characteristic of the Veil of Veronica in Rome, “the diverse changing of color and countenance, sometime more comfortably life-like, sometime more rueful and death-like.” The Veil of Veronica, it is now believed, was most likely stolen a hundred years later, during the sack of Rome. But, Julian of Norwichs’ description of the Veil of Veronica certainly fits “Il Volto Santo” of Manoppello.
But, there is more. There is something about the faces… if you study the faces in particular, especially the eyes, as one opthamalogist did. On the eyes of Our Lady of Guadalupe, you will notice that something. Similar research has been done on the eyes of “Il Volto Santo.” There are delicate, natural, details in all three images that cannot be accomplished without the aid of paint or brush, on a rough, cactus cloth, or on a linen burial shroud or on gossamer-thin sea-silk. If you have an opportunity, look closely. Yes, there is something about the faces, and it is something supernatural. They are not made by human hands, but by the Hand of God.
“O Blessed Virgin Mary, Our Lady of Guadalupe,
By your presence you made the desert bloom with flowers
may your love transform us into the image of Your Son, Jesus Christ. Amen.”
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Roses in Winter
“A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet,and on her head a crown of twelve stars. She was with child…” (Rev. 12)
This story of Your Lady of Guadalupe begins in a very dark place. It was time of sin, suffering, and death, when the Aztecs sacrificed human beings to an idol that required human blood. In other words, a time not so different from our own, when millions of unborn children are sacrificed on the altar of “choice” to the idol of death. It was in this dark period of history, in the sixteenth century, that the Blessed Virgin Mary intervened for humanity. She was sent by God to defeat the culture of death at that time in Mexico. Like the “Woman” in Revelation, “clothed in the sun, with moon at her feet,” on December 9, 1531, she appeared to a poor man of no importance or influence, one of Mary’s “little ones,” Juan Diego. The beautiful young woman, whose clothing indicated that she was pregnant, called him by name as a mother would, “Juanito” – “little Juan.” She spoke to Juan:
Virgin Mother Our Lady of Guadalupe “God’s temple in heaven was opened, and the ark of his covenant could be seen in the temple.” (Rev. 11:19)
“I want you to know for certain, my dear son, that I am the perfect and always Virgin Mary, Mother of the True God from Whom all life comes, the Lord of all things, Creator of heaven and earth.”
The Blessed Mother then requested that Juan Diego go to his bishop and ask that a church be built in her honor, in which she would show —
“…all my love, compassion and protection. I am your Mother full of mercy and love for you and all those who love me, trust in me, and have recourse to me. I will hear their complaints, and I will comfort their affliction, and their sufferings.”
However, when Juan repeated her words to Bishop Zumarraga, the bishop, fearing an illusion, was skeptical, and sent Juan away. But in his heart Bishop Zumarraga prayed, asking God for a sign of Castillian Roses, which only grew in the bishop’s native country of Spain.
She appeared again to Juan Diego and finally, early in the morning of December 12th, the Blessed Mother asked him to return to the bishop. She instructing him first to go to the top of Tepeyac Hill “and pick the flowers that you find there and bring them to me.” Although, it was too cold and dry for flowers to grow, Juan obediently climbed the hill and discovered beautiful, sweet-smelling roses growing there, which he gathered up into his tilma – a sort of working cloak made of cactus fiber. Our Lady then, with her own hands, carefully arranged the roses in his tilma. She told Juan to give them to the bishop as a sign that he should build the church.
After running all the way to the bishop’s residence, Juan was made to wait for hours by some servants, who, curious about what he held so closely in his tilma, tried to force Juan to show them. Finally, they informed the bishop that Juan was waiting, and Juan rushed to the bishop, who was meeting with other people in the room, and he unfolded his cloak. The roses, still covered with dew, tumbled to the floor, revealing on the tilma the beautiful image of the Blessed Mother. The bishop and the others fell to their knees.
The Indians, upon seeing the miraculous image, recognized the rich symbolism contained within it as coming from heaven. Thus, they converted by the millions, and their religion of human sacrifice was ended.
The tilma miraculously exists to this day, though the cactus fiber should have disintegrated after forty years. In the past century, even when a load of dynamite was exploded just below it the blast severely damaged everything around it, but did not touch the image. There is no paint or pigment on the image of Our Lady of Guadalupe. It is an “Acheiropoieta,” a Greek word meaning: “made without human hands.” Like other acheiropoieta, such as the Shroud of Turin, and the Veil of Manoppello, there is no scientific explanation for the image’s existence, except, that it was made by the hand of God, “the true God, from Whom all life comes, the Lord of all things, Creator of Heaven and earth.” Images such as these are ongoing miracles – tangible signs of God’s mercy and love. Let us ask Him then, through the intercession of Our Lady of Guadalupe, to redeem this generation, mired in the deep darkness of sin, death, and idolatry, to bring Light and roses of life into the cold darkness — to save the lives of the unborn, and convert souls by turning them, once again, away from idols and back to the Face of her Son and her God; who suffered, died and rose from the dead.
Relic veil of the Holy Face of Manoppelllo (Photo: Patricia Enk)
These three miraculous images created by God have something else in common–They draw us by love, and not by fear to God. He condescends towards mankind to draw us to himself, inviting us to look more closely at the pure and lovely face of His own mother, and his own Holy Face; to contemplate his great humility, goodness, mercy and love.
From a sermon by Saint Peter Chrysologus — Love desires to see God:
“When God saw the world falling to ruin because of fear, he immediately acted to call it to himself by his love. He invited it by his grace, preserved it by his love, and embraced it with compassion. When the earth had become hardened in evil, God sent the flood both to punish and to release it. He called Noah to be the father of a new era, urged him with kind words, and showed that he trusted him; he gave him fatherly instruction about the present calamity, and through his grace, consoled him with hope for the future.
But God did not merely issue commands; rather with Noah sharing the work, he filled the art with the future seed of the whole world. The sense of loving fellowship thus engendered removed servile fear, and a mutual love could continue to preserve what shared labor had effected.
God called Abraham out of the heathen world, symbolically lengthened his name, and made him the father of all believers. God walked with him on his journeys, and protected him in foreign lands, enriched him with earthly possessions, and honored him with victories. He made a covenant with him, saved him from harm, accepted his hospitality, and astonished him by giving him the offspring he had despaired of. Favored with so many graces and drawn by such great sweetness of divine love, Abraham was to learn to loved God rather than fear him, and love rather than fear was to inspire his worship.
God comforted Jacob by a dream during his flight, roused him to combat upon his return, and encircled him with a wrestler’s embrace to teach him not to be afraid of the author of the conflict, but to love him. God called Moses as a father would, and with fatherly affection invited him to become the liberator of his people. In all these events we have recalled, the flame of divine love enkindled human hearts and its intoxication overflowed into men’s senses.
Wounded by love, they longed to look upon God with their bodily eyes. Yet how could our narrow human vision apprehend God, whom the whole world cannot contain? But the law of love is not concerned with what will be, what ought to be, what can be. Love does not reflect; it is unreasonable and knows no moderation. Love refuses to consoled when its goal proves impossible, despises al hindrances to the attainment of its object.
Love destroys the lover if he cannot obtain what he loves; love follows its own prompting, and does not think of right or wrong. Love inflames desire which impels it toward things that are forbidden. But why continue?
It’s intolerable for love not to see the object of its longing. That is why whatever reward they merited was nothing to the saints if they could not see the Lord. A love that desires to see God may not have reasonableness on its side, but it is the evidence of filial love. It gave Moses the temerity to say: If I have found favor in your eyes, show me your face. It inspired the psalmist to make the same prayer:
Show me your face.
Even the pagans made their images for this purpose: they wanted actually to see what they mistakingly revered.”
Fr. Daren Zehnle, a 47-year old Roman Catholic priest from the Diocese of Springfield, Illinois, passed away on November 27th after suffering a stroke. He was born on March 26, 1978, in Quincy, Illinois. His short life was marked by profound loss–he was a twin, but had lost his brother Matthew shortly after birth. By the age of ten he had already lost both his parents; his father, Bill, at eight, and his mother, Pat, at the age of ten to brain cancer. Fr. Zehnle found solace in his faith, “It might seem strange to say that my parents’ death led me to God, but they did, I realized somehow that I needed to draw close to — and stay close –to God. I felt safe, at peace, and comforted when I prayed.” Fr. Daren was ordained a priest on May 28, 2005, by Bishop George J. Lucas.
Relic Veil of the Holy Face in Manoppello, Italy (Photo: Patricia Enk)
Fr. Daren Zehnle at the altar. (sent by Antonio Bini)
Fr. Zehnle had a deep love and devotion to the Holy Face of Manoppello in Italy, which he wrote about often on his “Servant and Steward” blog. (link is to a conference talk, in which he gave a beautiful reflection, on the Face of Mercy–the Holy Face of Manoppello.) It was through a shared devotion of the Holy Face that I was fortunate enough to get to know him while he was pursuing a Licentiate in Canon Law from the Pontifical Gregorian University in Rome. He went on to hold various positions, including Parochial Vicar at St. Anthony of Padua Parish. Pastor of Sacred Heart Parish, and director of campus ministry at Quincy University. Fr. Daren also had a very special devotion to Venerable Augustus Tolton, and St. Damien of Molokai. He was known as an extraordinary priest, and a faithful and good shepherd, and will be very missed by all who knew him. In an interview with “Catholic Times” last year, when asked what he would say to his loved ones when he meets them in heaven, he replied with moving simplicity: “I expect they will say to me what I will probably say to them, “I’ve missed you.”
Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. Through the mercy of God, may he Rest In Peace. Amen.
Fr. Zehnle sent Antonio Bini this photo as well. Antonio had met Fr. Zehnle many times when he visited The Basilica Shrine of the Holy Face in Manoppello–he remembers him as “Always smiling, positive, and deeply devoted to the Holy Face, which he enthroned on April 9, 2023, Easter Sunday, in St. Augustine Church in Ashland, Illinois, where he was a parish priest.
Photo: by Paul Badde, of the Basilica Shrine of the Holy Face in Manoppello, Italy.
Paul Badde, beloved friend of so many around the world, passed away last night in his home. He died just a short distance from his beloved Holy Face held in the Basilica Shrine of Il Volto Santo, in Manoppello, Italy. Paul passionately believed in, studied, and sacrificed to spread the word of the “re-discovery” of the miraculous Veil of the Holy Face. May he rest in peace, and may God reward Paul for all he has done for love of Christ Jesus and His Blessed Mother.
The Holy Face of Manoppello and Paul Badde(CNS photo/Paul Haring)
Please pray for the repose of his soul and for the consolation of his wife, Ellen and their family.
May Paul, our brother in Christ, gaze on God’s Face for all eternity! Holy Face of Manoppello, (Photo: Paul Badde/EWTN)
Pope Benedict XVI meets Sr. Blandina Paschalis Schlomer on his visit to the Sanctuary of the Holy Face in Manoppello, as Fr. Heinrich Pfeiffer, and a very happy Paul Badde look on.
A statement from the Basilica Volto Santo di Manoppello:
” Paul Badde has returned to the Father’s House.
Born in Germany, near Aachen, in 1948, a former teacher of political history, Badde worked as a journalist at the prestigious German newspaper “Frankfurter Allgemeine Zeitung” and from 2000 to 2013 was the Jerusalem and Rome correspondent for “Die Welt,”
Since discovering the existence of the Holy Face, Paul has never had any doubts that it was the authentic image of the human and divine Face of Christ, and as a scholar, he has authored numerous pioneering volumes of historic and theological studies on the important relic preserved in the Abruzzo town. Among others, we recall “The Second Shroud”[his first book about the Sudarium] in 2006, which, translated into several languages, was a veritable springboard for knowledge of the Holy Face throughout the world and consequently for the spread of devotion to it; as well as the Manoppello treasure of 2017 and the important booklet, “Jesus in His Burial Cloths.”
Paul Badde, along with his wife Ellen, his great supporter and ever-present companion in his travels and research, had spent many years in Manoppello, right near the Basilica of the Holy Face, thus becoming not only part of the community but a true point of reference for all.
The Capuchin Friars of the Sanctuary and all the faithful, grateful for his kind and discreet presence, will always remember Paul with great affection and gratitude and extend their deepest sympathies to his wife Ellen and his entire family.
Dear Paul, after having venerated Him so much on this earth, you are now finally contemplating the Face of God in Heaven. Lord, we pray with all our hearts that the light of Your endless glory may shine upon Paul eternally and console the family in this moment of grief following the earthly separation from their beloved relative.”
–Seraphic Province of the Immaculate Conception OFM Cap., Municipality of Manoppello.
Pope Benedict XVI with Paul Badde on the occasion of the Pope’s pilgrimage to see The Holy Veil in 2006.
Paul Badde contemplating the Holy Veil of Manoppello Photo: Alan Holdren
What an honor it has been to know Paul Badde; God bless his memory!
Antonio Bini presenting a book on the Holy Face to Archbishop Cordileone of San Francisco on the occasion of his pilgrimage to the Basilica Shrine of Il Volto Santo in 2019.
Antonio Bini, who communicates all the good news coming from the Shrine in Manoppello, Italy, has shared a new video put together by a filmmaker–it is a compilation of reports by news media from 1999–that was made to commemorate the historic work and discoveries of the late Father Heinrich Pfeiffer (1939-2021), a historian of Christian art at the Gregorian University in Rome, and who had studied the Holy Face for years. Antonio met Fr. Pfeiffer in 1998, and convinced him to make the results of his studies public at an international press conference that Antonio Bini had organized in Rome on May 31, 1999. “The conference reverberated throughout the world,” said Antonio.
(The video is in Italian, however, a closed-captioned translation is possible by clicking “cc” first; then “settings,” and next choose the option “auto translate” and the language of your choice.)
The Relic was recently removed from the glass enclosure for viewing and procession, on the Feast of the Transfiguration (Photo: Alexandra Prandell)
I can confirm the truth of Antonio’s statement about the news of the Veronica being heard throughout the world. As a life-long devotee of the True Face of Jesus known as the”Veronica,” I was most interested when I first read a U.S. news article about Fr. Pfeiffer’s startling claim of finding “the historic Veronica.” A very strong yearning grew in my heart each day and did not go away; the desire to see the Holy Veil of Manoppello, Italy with my own eyes. However, many more years passed before an opportunity would present itself to travel to Rome, and from there, to somehow find the way through the Abruzzo Mountains to Manoppello–which might as well have been the other side of the moon to me at that time.
Fr. Heinrich Pfeiffer and Paul Badde look on as Pope Benedict XVI greets Sr. Blandina Paschalis Schloemer, whose forensic study comparisons of the Face of the Shroud of Turin and the Face on the Manoppello Veil were key to its rediscovery. Historic visit to the Shrine of Il Volto Santo in 2006.
Thanks to Paul Badde’s wonderful book, The Face of God: The Rediscovery of the True Face of Jesus, I learned that the Shrine of Il Volto Santo was much more accessible that I had first thought; providentially due to a new highway being completed close to the Shrine. The pilgrimage turned out to be a life-changing spiritual experience to say the least, as it has been for so many other pilgrims from all over the world.
Fr. Heinrich Pfeiffer’s important role in bringing the Holy Face of Manoppello, from obscurity to the world, was not an easy one, as his friend, Antonio Bini, reminded me. Therefore, this video was made for the growing community of faithful devotees of the Holy Face, and in gratitude and appreciation of the man who helped pave the way for pilgrims to the Basilica Shrine of Il Volto Santo in this millennium dedicated by Pope St. John Paul II to the Holy Face of Jesus Christ!
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More beautiful photos below, sent by Alexandra Prandell, from the Feast of the Transfiguration celebration in Manoppello, Italy–not “on the other side of the moon,” but only two and a half hours from Rome, in the Abruzzo Mountains:
Holy Veil of Manoppello, Photo: Alexandra Prandell
Relic of the Holy Face carried in procession through the streets. (Photo: Alexandra Prandell)
(Transfiguration procession of the relic) Photo: Alexandra Prandell)
Fireworks explode in the sky as the relic of the Holy Face Veil returns to the Basilica Shrine. (Photo: Alexandra Prandell)
The serene gaze of the Holy Face of Jesus, of Manoppello. (Photo: Alexandra Prandell)
Each year, the Feast of the Transfiguration, is marked by prayer, vigils and processions in honor of the Holy Face of Jesus. On this feast day St. Therese would toss roses and sprinkle perfume on the drawing of the Holy Face of Jesus that was so dear to her heart. At the Basilica Shrine of the Holy Face in Manoppello, Italy, local residents and pilgrims from all over the world take part in the joyous festivities in honor of the Holy Face. This year includes World Youth Day pilgrims! (Thank you to Alexandra Prandell for the video and photos!) (Enjoy as well, a few pictures from past celebrations below!) Wherever you may be on this holy feast day; come before His Holy Face–by entering into His Holy Presence in prayer–so together with the whole body of Christ, in Heaven and on earth, we may say, “Lord, it is good to be here.”
World Youth Day Pilgrims gather at the Basilica Shrine of “Il Volto Santo” The relic Veil of the Holy Face in Manoppello, Italy. (Photo: Alexandra Prandell)
Basilica Shrine of the Holy Face in the Abruzzo Mountains, Manoppello, Italy (Photo: Alexandra Prandell)
“It is good, Lord, to be here” before your Holy Face! (Photo: Alexandra Prandell)
“Jesus took with him Peter, James and John, and led them up a high mountain where they were alone. There, before their eyes, he was transfigured. His face shone like the sun, and his clothes became as white as light. Then the disciples saw Moses and Elijah appear, and they were talking to Jesus.”
~Matthew 17:2
Rays of light burst through the clouds above the Abruzzo Mountains. (2022 Photo: Paul Badde)
The following is a very beautiful sermon, by Bishop Anastasias of Sinai, on the Transfiguration of the Lord:
“Upon Mount Tabor, Jesus revealed to his disciples a heavenly mystery. While living among them he had spoken of the kingdom and of his second coming in glory, but to banish from their hearts any possible doubt concerning the kingdom and to confirm their faith in what lay in the future by its prefiguration in the present, he gave them on Mount Tabor a wonderful vision of his glory, a foreshadowing of the kingdom of heaven. It was as if he said to them: ‘As time goes by you may be in danger of losing your faith. To save you from this I tell you now that some standing here listening to me will not taste death until they have seen the Son of Man coming in the glory of his Father…'”
Along the Transfiguration Vigil Procession (Photo: Paul Badde)
Colorful lights line the streets of Manoppello, Italy in preparation for the Vigil and Procession for the Feast of the Transfiguration. (Photo: 2023 Paul Badde)
The Manoppello Veil “as white as light,” yet the face on the sheer veil can still be faintly seen. (Photo: Paul Badde)
(The Holy Veil of Manoppello is an Achieropoeta–a supernatural image made by the Hand of God–that is present on a sheer veil, without the aid of paint, and may be viewed from both sides. The Face of Jesus becomes visible to the viewer according to the light. The relic Veil of the Holy Face has recently been proven to radiate light energy.)
Holy Face–eyes always looking toward the viewer–on the Veil of Manoppello. (Photo: Paul Badde)
Holy Face seen in candlelight (2023 Photo: Paul Badde)
Transfiguration by Carl Bloch
Continuing from the sermon on the Transfiguration of the Lord by Anastasius of Sinai, Bishop:
“These are the divine wonders we celebrate today; this is the saving revelation given us upon the mountain; this is the festival of Christ that has drawn us here. Let us listen, then, to the sacred voice of God so compellingly calling us from on high, from the summit of the mountain, so that with the Lord’s chosen disciples we may penetrate the deep meaning of these holy mysteries, so far beyond our capacity to express. Jesus goes before us to show us the way, both up the mountain and into heaven, and–I speak boldly–it is for us now to follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness making us for ever sharers in his Godhead and raising us to heights as yet undreamed of.
Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and run to the creator, to who Peter in ecstasy exclaimed: Lord, it is good for us to be here–here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity, stillness; where God is seen.”
Rector Padre Antonio Gentili (Photo: Alexandra Prandell)
“For here, in our hearts, Christ takes up his abode together with the Father, saying as he enters: Today salvation has come to this house. With Christ, our hearts receive all the wealth of his eternal blessings, and there where they are stored up for us in him, we see reflected as in a mirror both the first fruits and the whole of the world to come.”
“Il Volto Santo” of Manoppello, Italy (2023 Photo: Paul Badde)
All the mysteries of Jesus Christ, true God and true Man, are hidden and yet revealed in the transfigured Face of Jesus on the mountaintop. Jesus Christ unveils for us in this mystery the Paschal journey that He would suffer, and the glory that is already within Him. He invites us to follow Him, in taking up our own crosses in faith, hope and love. In order to see God the Father in His Glory–we must first pass through the door of the Holy Face of Jesus Christ, in imitation of Him–It is the only way to be transformed by the Holy Spirit of Love into His Image–to purify our eyes to see the glory of the Father in Heaven.
As we read in Scripture: “… He [Jesus] took along Peter John, and James, and went up on the mountain to pray. And while He was praying, the appearance of His face became different, and His clothes became white and gleaming. And behold, two men were talking with Him; and they were Moses and Elijah, who, appearing in glory, were speaking of His departure, which He was about to accomplish [through His Passion and Death] at Jerusalem.” (Luke 9:28-31) The light that shone from His Holy Face at the Transfiguration gives us hope in the glory of the Resurrection.
“For God who said, ‘Let light shine out of darkness,’ has shone into our hearts to bring the knowledge of the glory of God on the face of Christ.” (2 Cor. 4:6) As we follow Christ in carrying our crosses we will be transformed by the Holy Spirit into His Image, from glory unto even greater glory. “All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit.” (2 Cor. 3:18)
Holy Face Relic of Manoppello, believed to the Face Cloth of the Resurrection. “At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully as I am known. So faith, hope, love remain, these three; but the greatest of these is love.” (1 Cor. 13: 12-13)
“O Beloved Face of Jesus! As we await the everlasting day when we contemplate Your infinite Glory our one desire is to charm Your Divine Eyes by hiding our faces too, so that here on earth no one can recognize us. O Jesus! Your veiled gaze is our heaven!”–St. Therese
Holy Veil of Manoppello (May 2025 Photo: Alexandra Prandell)
Procession of August 6th begins…(Photo: Alexandra Prandell)
(Photo: Alexandra Prandell)
Rector of and Basilica Shrine Padre Antonio Gentili carries the precious reliquary. (Photo: Alexandra Prandell)
Remarkable photo by Alexandra Prandell–the Face on the Holy Veil may be seen, but at the same time what it behind it may be seen as well.
In this photo by Alexandra Prandell, the image on the Veil has disappeared according to the angle of the viewer and the light.
(Photo: Alexandra Prandell)
(Photo: Alexandra Prandell)
The Veil of the Holy Face, “Il Volto Santo” of Manoppello, Italy. (Photo: Alexandra Prandell)
Shroud of Turin, Veil of Manoppello and Vilnius image of Divine Mercy are examined in new film THE FACE OF JESUS, a stunning documentary set for release in U.S. theatres nationwide on June 3 by Fathom Entertainment
MAY 1, 2025 –DENVER. Can we see the face of the invisible God? Do we know what our Savior looked like? Fathom Entertainment, Sonovision and Candelaria Productions Inc. announce the upcoming nationwide release of the new documentary feature The Face of Jesus in U.S. theatres for one-day only on June 3. Produced and directed by Polish filmmaker Jaroslaw Redziak, the movie brings audiences a powerful experience of the most mysterious, rare and revered images of Jesus and brings audiences a cinematic face-to-face encounter with God that is compelling, provocative and awe inspiring!
“There is endless fascination with who God is, what he looked like and if it’s possible that he has left us an image of himself,” said Jaroslaw Redziak, producer and director of The Face of Jesus. “We set out to examine three of the most popular images that reveal the face of God – two divine images not made by human hands – the famous Shroud of Turin and the Veil of Manoppello. We also weave in the third image of Jesus made by human hands, the divinely inspired image known as the Vilnius image of the Divine Mercy. Audiences will be fascinated by what they see and what they hear about these astounding images of the face of Jesus.”
Known throughout the world, the Shroud of Turin is an ancient linen cloth with the image of a man believed by many to be Jesus Christ and is kept in the Cathedral of St. John the Baptist in Turin, Italy. The Shroud has been the subject of extensive scrutiny, scientific study and thousands of news stories that have probed its authenticity. The Veil of Manoppello is another ancient cloth that is lesser known, discovered in the early 1900s, but gained wider awareness and popularity when the late Pope Benedict XVI made a visit during his Papacy in 2005 to the remote village to see for himself. This veil has been the subject of research and writing by documentary subject and renowned German journalist and historian Paul Badde whose work has exposed the veil to a global audience. The veil reveals another image of Jesus and according to experts corresponds to the face of Christ in the Shroud of Turin. The last image to be explored is the Vilnius image of the Divine Mercy, a divinely inspired image made by human hands based on visions and messages of Jesus given to Saint Faustina Kowalska. The image was painted by Eugeniusz Kazimirowski and created under the guidance of Saint Faustina and her confessor Blessed Michael Sopocko.
Throughout the film, several prominent experts from around the world bring forward the authenticity of the Shroud of Turin and the Veil of Manoppello as well as the story behind the painting of the stunning Vilnius image of the Divine Mercy that has become a central image within the popular contemporary Catholic devotion to the Divine Mercy.
“The compelling hypotheses, observations and even miracles connected to these images, will lead audiences to ponder the reality of the seen and unseen God,” said Konrad Sosnowski, President of Sonovision. “I am grateful that Fathom Entertainment is partnering with us to bring a film of deep mystery, inspiration and worthy consideration to U.S. movie-goers.”
Featured experts in the documentary include:
Fr. Zbigniew Drzal, author of “Show Me Your Face”
Marcin Kwaśny (narrator), acclaimed Polish actor (Triumph of the Heart), screenwriter and director
Krzysztof Sadlo, curator of the exhibition dedicated to the Turin Shroud at the John Paul II Center in Krakow
Professor Wojciech Kucewicz, expert in silicon detectors of ionizing radiation
Professor Tomasz Graff, Pontifical University of John Paul II in Krakow
Anna Krogulska, PhD, Polish lay missionary with a focus on the Shroud of Turin
Paul Badde, renowned German journalist and writer, author of best-sellers “Divine Face” and “Face to Face: Witness to the Resurrection”
Fr. Carmine Cucinelli, OFM Cap, Italian Capuchin friar and former custodian of the Shrine of the Holy Face in Manoppello; hosted Pope Benedict XVI at the Basilica
Sr. Petra-Maria Steiner, Vita Communis – Maria of the Holy Family and expert on the history of Manoppello
Following the main feature documentary, a short bonus presentation will include commentary from prominent U.S. clergy, Fr. Robert Altier, priest of the Diocese of St. Paul and author of God’s Plan for Your Marriage, and Fr. Lawrence Daniel Carney III, priest of the Diocese of Wichita, who eloquently add further context to The Face of Jesus, its themes and the growing devotion to the Holy Face in contemporary Catholicism.
“The U.S. clergy that we tapped for the bonus feature add beautiful spiritual context to what audiences will experience in the main film and will help people to go deeper,” said Oscar Delgado, producer and founder of Candelaria Productions Inc. “Did you know there is a secret to the Holy Face? Father Carney will teach and instruct about Jesus’ countenance and the yearning we all have to see the face of God. Father Altier will provide historical and theological context for greater understanding.”
Photos of the Papal funeral ceremonies by Vatican Media. Bottom right photo — the Holy Veil of Manoppello. Thank you to Alexandra Prandell for putting these beautiful images together!
Although Pope Francis made many changes to the funeral traditions of the Popes, One deeply meaningful tradition was preserved — that of placing a sudarium veil over the face of the Holy Father — and it is connected to the Sudarium Cloth that would have been put on the Face of Christ in the Tomb. An unmistakable message! As we die with Him, we will rise with Him! Alleluia!
Padre Antonio Gentile before the Sudarium Veil of the Holy Face on Easter, at the Basilica Sanctuary of the Holy Face in Manoppello, Italy. Photo: Alexandra Prandell
Illumina Domine Blog - Devotion to The Holy Face 