Poster for the upcoming May 2-3 conference to be held at the Sanctuary in Manoppello.
Pope St. John Paul II’s words “Be not afraid!” immediately came to mind after I read the daunting title of the unique scientific conference that will be hosted by the Sanctuary of the Holy Face in Manoppello, Italy, on May 2-3, 2025:
“The Metaphysics of the Image. The Abundance of Interpenetration, or on the Synesthetic Value of the Work.”
But, as intimidating as the title may be, the words are an open invitation to all (admission is free) for those who “seek the Face of God” to come to the Sanctuary Basilica of Manoppello to listen, prayerfully contemplate, and discuss the beautiful and profoundly deep meaning of the existence of the mysterious “Acheiropoieta”–made by the Hand of God–that is known as “Il Volto Santo” – a miraculous image of the Face of Jesus that is inexplicably present on sheer veil.
Veil of Manoppello,photo: Paul Badde/EWTN
“Duc in Altum”
One certainly must admire those who have organized this wonderful event, uniting science, faith, and art, for not fearing “to put out into the deep” (Luke 5:4): The Art and Metaphysics Research Team of the University of the Commission of National Education in Krakow, Poland, and the congregation of the Friars Minor Capuchin in Manoppello, Italy. The conference will take place in person and will be accompanied by an exhibition of artists, lecturers and students of the Uken University of Krakow entitled “Face to Face.”
The organizers have provided further details for those who may like to attend this important event:
The first day of the conference, May 2, the “speakers’ presentations and discussion will focus on the historical and contemporary contexts of the Holy Face, with particular emphasis on the influence of the centuries-old cultural and religious heritage of this image on the iconography of Christianity and the role it has to play in the contemporary world.” Prof. Antonio Bini will give a presentation on Fr. Heinrich Pfeiffer, S.J. and his great contribution to the research on the Holy Veil of Manoppello in the 1990’s.
The second day of the conference, May 3, a panel will be held on “contemporary religious art and its contexts. The topics of the presentations will include attempts to apply scientific interpretative tools from the fields of philosophy, theology, and art history to the Image of Manoppello and other relics ‘not made by human hands.’ Artists, participants of the ‘Face to Face’ exhibition, will also share their reflections on the influence of the Bible and hagiography on their creative process. It will therefore, not only be a space for the exchange of knowledge, but also for reflection on the role of the artist and the Church in the face of the challenges of modernity.”
The conference “is intended to be not only an opportunity for scientific reflection, but also to learn about the diverse attitudes and ways of expression represented in the environment of artists working our Art and Metaphysics Research Team. During the conference an exhibition of artists-pedagogues and students entitled ‘Face-to-Face’ will be presented. It is intended to enter the space of the Sanctuary in the most delicate way possible, but also to be a unique forum for interdisciplinary dialog.
The artists generously desired to leave the fruits of their work as a permanent exhibition in Manoppello for the edification of Pilgrims to the Sanctuary Basilica: “We would like our works to be a votive offering, something that we will leave to express our gratitude for being able to be in this place that is particularly important to us. Together with the works we bring, we would like to bring our own intentions and reflections related to the most intimate possible relationship, with God” –Declaration of the artists of the “Face-to-Face” exhibition
“This exhibition is a kind of prayer of thanksgiving and an introduction through artistic means to the contemplation of the Divine Face of Manoppello…and at the same time a preface (Latin: praefatio) for [the artists] further activities.
This photo was taken on Easter by Alexandra Prandell, of the Rector of the Shrine, Padre Antonio Gentili, whose face reflects the joy of the Risen Christ.
“The international scientific session at La Casa Pellegrino in Manoppello will be honored by the presence of His Excellency Mons. Archbishop Bruno Forte, Archbishop of the Diocese of Chieti, and will be attended by: clergy, journalists, researchers, art historians, philosophers and artists: Czeslaw Gadacz OFMCap, Prof. Antonio Bini, S.M. Monika Gutowska SAS, Prof. Lukas Murzyn, Dr. Sebastian Stankiewicz, Prof. Rafael Solewski, Dr. Bernadeta Stano, Anna Grąbczewska, Dr. Agnieszka Daca, Dr. Jacek Pasieczny, Mgr. Stanislaw Wojcicki.
During the session, the film directed by Jaroslaw Redziak entitled “The Face of Jesus” will also be presented.
This important event, I believe, will greatly enrich our understanding and knowledge of “Il Volto Santo.” The precious veil of the Holy Face is not a mere curiosity. Such a great gift from God must be taken very seriously and approached prayerfully, with reverence, love, and a deep desire for a better understanding of God’s ultimate Gift of His Son to us.
Padre Antonio Gentili elevates and contemplates the “Eucharistic Face of Christ” in the Host, where Jesus is truly present, “Body, Blood, Soul and Divinity.” Photo: Alexandra Prandell
One last thought… Do not be afraid to dive into “The Metaphysics of the Image of the Face of Christ.” The artists and Our Creator both know that “A picture paints a thousand words,” and prove the existence of the artist, as well as the Divine Artist!
Was there actually a St. Veronica? It is an important question, and a very personal one to me and many others. According to tradition, “Veronica,” is the compassionate woman who wiped the Face of Jesus, who is commonly depicted in every Catholic church, at the Sixth Station of the Cross, yet her name does not appear in the Gospels, and the legends did not appear until the Middle Ages.
Pope St. John Paul II pondered this very question many years before dedicating the Millennium to the Holy Face of Jesus. The fruit of his prayerful contemplation unveils a profound truth for every Christian as he answers another question; What does it mean to be “a Veronica?”
The Sixth Station on the Via Dolorosa in Jerusalem
Veronica’s Veil, Flemish 15th Century
“St. Veronica”
The Catholic Church tells us that a veil bearing a miraculous image of the Face of Jesus has existed since the earliest centuries, recorded in history and in art, such as the Camulia, or the Mandylion. Explanations for the existence of such a veil were all different (see “Four Stories, One Face“). About the time this miraculous veil first appeared in Rome, the name “Veronica” referred to the veil itself, and not a person–“Veronica” meaning “vera” or true, and “icon” meaning image, or even more precisely, “to be present.” Those who gazed upon the veil bearing the true Face of Jesus stood in God’s presence. They were turned toward His Face. The Veil became the greatest relic that Pilgrims traveled to see in the Vatican.
King of Edessa receiving the miraculous veil from St. Jude, and was healed of leprosy.
“Veronica” holding a sheer veil bearing the living Face of Christ on a sheer veil with distinctive folds.
Legends sprang up much later, in the Middle Ages, about a woman named “Veronica,” who was sometimes associated with the woman “Berenice” or “Bernice,” the bleeding woman who touches the hem of Jesus’s garment in the Gospel. There is a version, written in 1191 by Robert de Boron, that tells of a woman named “Veronica” wiping sweat from the Face of Jesus. The stories are many and varied, but the legend that most people are familiar with today is traced to a version by Roger d’Argenteuil in the 1300s, which tells of a woman “Veronica,” associated with the sixth station of the Cross–the compassionate woman, wiping the Face of Jesus on the way to Calvary with a cloth, upon which He leaves an image of His Face.
“These pious traditions cannot be documented, but there is no reason why the belief that such an act of compassion did occur should not find expression in the veneration paid to one called Veronica.” —The Catholic Encyclopedia
What did the Veil look like? A “living, changing, face” on a sheer veil, with distinctive folds, that could be viewed from either side; the eyes are open and glance to one side or the other; a lock of hair graces the center of the forehead; a sparse beard, wavy hair, as well as signs of bruising and trauma to the face are seen…. which despite the obvious suffering, remains peaceful and serene.
The Holy Veil of Manoppello- photo: Paul Badde/EWTN
Pope St. John Paul II expressed the answer to this profound question addressing the origin of the name of Veronica most beautifully in his poem, “The Name:”
The Name
In the crowd walking towards the place
[of the Agony]–
did you open up a gap at some point or were you
[opening it] from the beginning?
Veronica’s Veil by Hans Memling
And since when? You tell me, Veronica.
Your name was born in the very instant
in which your heart
became an effigy: the effigy of truth.
Your name was born from what you gazed upon.
–Karol Wojtyla
Miraculous Holy Face Veil Photo: Paul Badde (see “Manoppello Image” tab)
Since the detailed historical facts about the veil itself cannot be verified with absolute certainty in this life, the more important and answerable question is, “What does it mean to be a Veronica–a “true image?”
“Your name was born from what you gazed upon.”
When a soul performs an “act of compassion,” Jesus leaves His image on the “veil” of the soul. In other words, while contemplating the Face of Jesus in an image, in the Word of God in the Scriptures, in a person made in the image and likeness of God, or above all, in the Eucharist, the soul places itself in the Presence of God. When we are turned completely toward the Face of God, through a daily face-to-face encounter in prayer–by the power of the Holy Spirit–God gradually transforms the soul into the “True Image” of His Son, Jesus Christ. As Pope St. John Paul II says, our hearts must become an “effigy of truth,” a “true icon.” Then our name too will be born from what we gaze upon. It will be “Veronica.”
The Deepest Truth About St. Veronica
St. Veronica statue by Francesco Mochi, 1629
Within the center of St. Peter’s Basilica are four massive niches. In each niche there are four titanic statues of saints, standing 10 meters high: St. Andrew, the first disciple called by Christ, St. Longinus, the soldier who pierced Jesus’s side with his lance, St. Helena, who discovered the True Cross. The fourth statue depicts “St. Veronica,” an unknown woman, not mentioned in the Bible, yet immortalized in every Catholic church at the Sixth Station of the Cross, for her act of compassion to Jesus who left the image of His Face on her veil. (The relic that is now in the Veronica Pilar is quite different in description than what was previously recorded–a mystery yet to be solved. More may be read on the subject here: The Church, Testing of Relics, and the Holy Face)
Pope St. John Paul II wrote this beautiful meditation on St. Veronica in 2000, the same year in which he dedicated the millennium to the Face of Christ:
Sixth Station, St. Theresa Church, Ashburn, Virginia
“Veronica does not appear in the Gospels. Her name is not mentioned, even though the names of other women who accompanied Jesus do appear. It is possible, therefore, that the name refers more to what the woman did. In fact, according to tradition, on the road to Calvary a woman pushed her way through the soldiers escorting Jesus and with a veil wiped the sweat and blood from the Lord’s face. That face remained imprinted on the veil, a faithful reflection, a “true icon”. This would be the reason for the name Veronica. If this is so, the name which evokes the memory of what this woman did carries with it the deepest truth about her.
One day, Jesus drew the criticism of onlookers when he defended a sinful woman who had poured perfumed oil on his feet and dried them with her hair. To those who objected, he replied: “Why do you trouble this woman? For she has done a beautiful thing to me . . . In pouring this ointment on my body she has done it to prepare me for burial” (Mt 26:10, 12). These words could likewise be applied to Veronica. Thus we see the profound eloquence of this event.
The Redeemer of the world presents Veronica with an authentic image of his face. The veil upon which the face of Christ remains imprinted becomes a message for us.
In a certain sense it says: This is how every act of goodness, every gesture of true love toward’s one’s neighbor, strengthens the likeness of the Redeemer of the world in the one who acts that way. Acts of love do not pass away. Every act of goodness, of understanding, of service leaves on people’s hearts an indelible imprint and makes us ever more like the One who “emptied himself, taking the form of a servant” (Phil 2:7). This is what shapes our identity and gives us our true name.” –Pope St. John Paul II
This is the deep meaning and call to every Christian revealed in the presence of the unknown woman we call “St. Veronica”– each act of charity, every act of compassion will leave the imprint of the Face of Jesus in our souls, transforming us into His own Image.
Pope Benedict XVI looks at the ‘Veronica’s Veil’ during a visit to the Holy Veil monastery in Manoppello, central Italy, September 1, 2006.
Pope Benedict wrote, “To rejoice in the splendor of His Face means penetrating the mystery of His Name made known to us in Jesus, understanding something of His interior life and of His will, so that we can live according to His plan for humanity. Jesus lets us know the hidden Face of The Father through His human Face; by the gift of The Holy Spirit poured into our hearts.” This, the Pope says, is the foundation of our Peace, which nothing can take from us.
Benedict XVI has characterized devotion to The Holy Face as having three separate components: 1. Discipleship – an encounter with Jesus, to see Jesus in the Face of those in need. 2. The Passion of Jesus, and suffering expressed by images of the wounded Face of Jesus. 3. The Eucharist, “the great school in which we learn to see The Face of God”, which is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating His Face hidden in The Eucharist.
“Our whole life should be directed toward encountering Him,” writes Benedict, “toward loving Him; and in it, a central place must be given to love of one’s neighbor, that love that in the light of The Crucified One, enables us to recognize the Face of Jesus in the poor, the weak, the suffering.” The pope goes on to explain the fruits of this contemplation: “From contemplation of the Face of God are born, joy, security, PEACE.”
Servant of God Ildebrando Gregori, OSB “Apostle of the Holy Face” and Spiritual Advisor of Bl. Pierina de Micheli
The great “Missionary of the Holy Face,” Blessed Mother Maria Pierina De Micheli, was asked by Our Lord to have a Feast of the Holy Face, which was to be preceded by a novena. (The Feast was approved in 1958 by Pope Pius XII, who formally declared the Feast of the Holy Face on “Shrove Tuesday” (The Tuesday which precedes Ash Wednesday.)
Bl. Mother Maria Pierina inspired her Daughters of the Immaculate Conception to make a novena with all the fervor of their hearts, uniting themselves to Jesus in grief and suffering, in the Garden of Gethsemane. She exhorted her nuns to honor the Face of Jesus by giving Him “a kiss of love.”
“Honor the Holy Face of our dear Jesus, sorrowful for the sins of men–ours–everyones–but specially for those who should be His intimate friends…Let us gaze profoundly at that Divine Face–speak heart to heart–and we will share His most bitter griefs–and He will say, ‘Console Me, you at least who say you love Me–in order to be all Mine.'” –Bl. Mother Pierina de Micheli, “Missionary of the Holy Face”
Day 1:
Daily Preparatory Prayer
(to be said each day as you console the Holy Face)
O Most Holy and Blessed Trinity, through the intercession of Holy Mary, whose soul was pierced through by a sword of sorrow at the sight of the passion of her Divine Son, we ask your help in making a perfect Novena of reparation with Jesus, united with His sorrows, love and total abandonment.
We now implore all the Angels and Saints to intercede for us as we pray this Holy Novena to the Most Holy Face of Jesus and for the glory of the most Holy Trinity, Father, Son and Holy Spirit. Amen.
First Day
Church of St. Veronica, Lecco, Italy c. 1280
Psalm 51: 3-4
Have mercy on me, O God in your goodness, in your great tenderness wipe away my faults; wash me clean of my guilt, purify me from my sin.
O most Holy Face of Jesus, look with tenderness on us who are sinners. You are a merciful God, full of love and compassion. Keep us pure of heart, so that we may see Thee always. Mary, our mother, intercede for us. Saint Joseph, pray for us.
Through the merits of your precious blood and your Holy Face, O Jesus, grant us our petition, …Pardon and mercy.
Prayer to Our Almighty Father
Almighty Father, come into our hearts, and so fill us with your love that forsaking all evil desires, we may embrace you, our only good. Show us, O Lord our God, what you are to us. Say to our souls, I am your salvation, speak so that we may hear. Our hearts are before you; open our ears; let us hasten after your voice. Hide not your Face from us, we beseech you, O Lord. Open our hearts so that you may enter in. Repair our ruined mansions, that you may dwell therein. Hear us, O Heavenly Father, for the sake of your only Son, Our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen. (St. Augustine)
Pray one (1) Our Father, three (3) Hail Mary’s, one (1) Glory Be.
O Bleeding Face, O Face Divine, be every adoration Thine. (3 times)
Detail from The Wedding at Cana by Paolo Veronese (1528-1588)
Omnis Terra, Latin for “All the Earth, ” is the name given to the Second Sunday in Ordinary time, when the Gospel of the Wedding at Cana is read. In the midst of the wedding feast, Mary whispers to her son Jesus, “They have no wine.” At Mary’s words, Jesus then performed his first miracle: “the beginning of his signs at Cana in Galilee, and so revealed His glory, and His disciples began to believe in Him.” (John 2: 1-11) The revelation of His glory is the cause for all the earth rejoicing, giving praise to His Name at the wedding feast of the Lamb!
Omnis Terra Celebration 2025
This Holy Jubilee Year of Hope pilgrims from all over the world will be very fortunate to have an opportunity to participate in a Eucharistic celebration, procession, and blessing at the Basilica Shrine of the Holy Face in Manoppello, Italy, on Omnis Terra Sunday, January 19th. The Eucharistic Celebration will be presided over by His Excellency, Mons. Bruno Forte, Metropolitan Archbishop of Chieti-Vasto. Concelebrants will be Fr. Simone Calvarese, Provincial Minister of the Capuchin Friars Minor of Central Italy, and Fr. Antonio Gentili, Rector of the Sanctuary. At the end of the celebration there will be a procession and blessing with the reliquary of the Holy Face.
“To rejoice in the splendor of His Face means penetrating the mystery of His Name made known to us in Jesus, understanding something of His Interior life and of His will, so that we can live according to His plan for humanity. Jesus lets us know the hidden Face of the Father through His human Face; by the gift of the Holy Spirit poured into our hearts.” ~Pope Benedict XVI
This Jubilee Year of Hope, 2024-2025, will mark ten years since the rite of “Omnis Terra,” which had originally begun in 1208, was once again renewed during the Jubilee Year of Mercy, 2015-2016. At that time, a facsimile of the Merciful Face of of Christ on the Holy Veil of Manoppello was carried in a historic procession once again through the streets of Rome. 2016 was the first year that the Holy Face was processed in Rome since the ancient procession of Pope Innocent III from St. Peter’s Basilica to the nearby hospital of Santo Spirito in Sassia in 1208. The Omnis Terra celebration was later continued at the Basilica Shrine of Il Volto Santo in Manoppello. This significant event, celebrating the revelation of His glory is certainly a reason for all the earth to rejoice, as though at a wedding feast!
The first “Omnis Terra” Procession of Pope Innocent III in 1208 carrying “the Veronica” Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)
detail of Face of Jesus on the Holy Veil from the precious manuscript “Liber Regulae Sancti Spiritus in Saxia”
Let all the earth worship and praise You, O God; may it sing in praise of Your Name, O Most High. Shout joyfully to the Lord all the earth; sing a psalm in honor of His Name, praise Him with magnificence!
–Omnis Terra Introit
Salve! Sancta Facies! Hail, Holy Face!
Salve, Sancta Facies! Hail, Holy Face (c. 1450-1455), Willem Vrelant (1481) and associates, Walters Art Gallery, Baltimore, MD.
The exquisite illuminated manuscripts of the Middle Ages reflect the great love and devotion shown to the Holy Face, as well as provide evidence of what the Holy Face of Jesus looked like, as it was seen on a miraculous veil, known as “the Veronica.” “The Veronica,” or Veil of the Holy Face of Jesus, was the greatest relic in Rome at that time. To gaze upon the veil was the great desire of pilgrims, who came from far and wide, to see for themselves the sheer veil bearing the Face of Jesus. Beginning with public exhibitions and processions of the Holy Veil by Pope Innocent III in the mid thirteenth century, the miraculous veil could be viewed by all. Then, the artists got to work on paintings, illustrations, poetry, prayers, and hymns in honor of the Holy Face. ( “The Veronica Route” website wonderfully catalogues many of these “Veronica” artworks that may be found throughout the world.)
Portrait of a Young Man, 1450-60, Petrus Christus, London National Gallery. Seen above the prayerful young man, on the wall, the Holy Face and the Salve! Sancta Facies Hymn
Pope John XXII, who was elected Pope in 1316, composed a beautiful hymn in honor of the Holy Face, and he also granted a special indulgence to those who recited it — and for those who could could not read, the Pope granted the same indulgence to the faithful for reciting five Our Fathers, Hail Marys, and Glory Be’s. (For an understanding of indulgences, this EWTN article,Primer on Indulgences by James Akin is very helpful.)
Hymn in Honor of the Holy Face by Pope John XXII (translated from the original Latin)
Hail! Holy Face of our Redeemer, hail! Which shines in all its majesty divine Upon the spotless veil, a priceless gift To Saint Veronica; of love the sign.
Hail! Glory of all time, mirror-glass of the Saints, Wherein the blessed love for eye to gaze; Destroy within us every stain of sin, And with the elect our souls towards Thee raise.
Hail, Face of God! With His own gifts adorned, Whose splendor through the ages shall not cease; Oh! make Thy light descend into our hearts, And from their earthly toils our souls release.
Hail! Mighty bulwark of the Christian faith, Of heresy and lies the Victor Thou; King in the Sacred Bread, renew the strength Of all the faithful who before Thee bow.
Hail! all our joy in this hard life below, So frail and fugitive, so quickly over; Sweet Picture, lead us onwards to the skies, That we may there the Face of Christ adore.
Hail! noblest of all gems, celestial pearl, In Thee innumerable graces shine; No hand depicted Thee, no chisel carved, Thou wert of God alone the work divine.
The tints with which Thy features He has traced Will never alter and will never fade; Changeless amidst the ravages of time, The everlasting King Thy Face may see.
Forever incorrupt and free from stain, The living Christ we honour still in Thee; Thou turnest into joy our sighs and tears, Oh! grant that we, in heaven, thy Face may see.
Be thou, we pray, our buckler and defense, Our consolation and refreshment sweet, That nothing hostile may our spirits harm, Till, after death, we rest at Jesus’ feet. Amen.
Prayer
Shed, O Lord, joy over the faces of Thy faithful, and turn them away from the depths of hell, that, protected by the contemplation of Thy divine Face, we may have strength to tread underfoot the desires of the flesh, and that we may behold Thee face to face, without fear, Lord Jesus Christ, when Thou will come to judge us. Amen.
The “tints” of the image, written in light, have never altered or faded through the centuries. Holy Face Veil of Manoppello,( photo: Patricia Enk)
“The tints with which Thy features He has traced, Will never alter and will never fade; Changeless amidst the ravages of time, The everlasting King Thy Face may see.”
Below is a new video of a talk by Fr. Chris Alar, of the Divine Mercy Shrine in Stockbridge, Massachusetts that is well worth a watch!
“The Word will imprint in your soul, as in a crystal, the image of His own beauty, so that you may be pure with His purity, luminous with His light.”
Ten years before entering the Carmelite Convent in Dijon, France, eleven year-old Elizabeth Catez met the prioress on the afternoon of her First Holy Communion. What the prioress told her on that occasion left a deep impression in her soul; upon learning Elizabeth’s name, the prioress told her that her name meant “House of God.” She later wrote on the back of a holy card for Elizabeth: “Your blessed name hides a mystery, accomplished on this great day. Child, your heart is the House of God on earth, of the God of love.”
“Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (1 Cor 3:16)
Waiting to enter Carmel–St. Elizabeth of the Trinity
Upon entering Carmel at the age of twenty-one, Elizabeth sought God’s Face within the temple of her own soul, in prayer and silence, with a growing desire to be united with Jesus, to share in His life and sufferings–to be transformed into His image–so that God the Father would find in her the image of His Son, in whom He was well-pleased. Elizabeth wrote, “God bends lovingly over this soul, His adopted daughter, who is so conformed to the image of His Son, the ‘first born among all creatures,’ and recognizes her as one of those whom He has ‘predestined, called, justified.’ And His Fatherly heart thrills as He thinks of consummating His work, that is of ‘glorifying her by bringing her into His kingdom, there to sing for ages unending’ the praise of His glory.” She prayed that the Holy Spirit “create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery.”
“I want to gaze on You always and remain in Your great light.”~St. Elizabeth of the Trinity, OCD
“We must become aware that God dwells within us and do everything with Him; then we are never commonplace, even when performing the most ordinary tasks.”
This was the fruit of contemplation that St. Elizabeth of the Trinity wanted to share with everyone; the secret of transforming love hidden within our own hearts. By gazing steadfastly upon God, in faith and simplicity, the Word of God, Jesus Christ–as in the legend of St. Veronica’s Veil–will leave the imprint of His image on the veil of the soul. By her continual loving gaze at Him, St. Elizabeth of the Trinity was transformed into His image. When she died at the young age of twenty-six, she had already fulfilled her mission in the Church as a ceaseless “Praise of Glory,” reflecting the luminous, pure light of the Holy Trinity.
“It is Your continual desire to associate Yourself with Your creatures…How can I better satisfy Your desire than by keeping myself simply and lovingly turned towards You, so that You can reflect Your own image in me, as the sun is reflected through pure crystal? …We will be glorified in the measure in which we will have been conformed to the image of His divine Son. So, let us contemplate this adored Image, let us remain unceasingly under its radiance so that it may imprint itself on us.”
— St. Elizabeth of the Trinity, OCD, Feast Day November 8.
St. Veronica with the Veil of the Holy Face 1485, Maestro, Viennese
Blasphemy against Our Lord now seems to have reached the inverted crescendo of debauchery reflecting the depths of hell in the opening ceremony of the French Olympic’s obscene mockery of the Last Supper of Christ. I cannot stomach repeating a description of the revolting display that was acted out in an anti-christian spirit that perhaps surpassed that of the French Revolution in it’s world-wide scope.
What does blasphemy has to do with the Face of God, and what should be the response of all Christians?
God has a Face and a Holy Name in Jesus Christ. When God became man at the Incarnation, He showed us His human face in Jesus. The Hebrew term “panim” means both to see the Face of God, or to be in His Holy Presence, as well as a term that describes relationship. Through the Face of Jesus we enter into relationship with God. Jesus lets us know the hidden Face of the Father through His human face, by the gift of the Holy Spirit poured into our hearts. Blasphemy is rejecting the tender love God offers to mankind in His Son Jesus, and in effect, attacking and spitting in His Face.
Because of this relationship between God and man — reflected in the name of Jesus and His Holy Face — sins committed against Him cause pain and suffering to His Sacred Heart, and are reflected in the Face of Christ. The manifestation of our sins on His Countenance come about through blasphemy, atheism, disrespect of God in sacred things, the profanation of Sunday, hatred of God’s Church. All of which was demonstrated in the satanic display at the Olympic opening ceremony.
Our relationship with God as it should be is lovingly presented to mankind in the first three of the Ten Commandments that relate to God Himself:
I AM THE LORD THY GOD: THOU SHALT NOT HAVE STRANGE GODS BEFORE ME.
THOU SHALL NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN.
KEEP THE SABBATH HOLY.
According to Catholic Church teaching, the first commands: faith, hope, love and worship of God; reverence for holy things; prayer; and forbids: idolatry; superstition; spiritism; tempting God; sacrilege; and attendance at false worship. The second commands: reverence in speaking about God and holy things; the keeping of oaths and vows. It forbids: blasphemy; the irreverent use of God’s name; speaking disrespectfully of holy things; false oaths and the the breaking of vows. The third commands: going to church on Sundays and holy days of obligation. It forbids missing church through one’s own fault; unnecessary servile work on Sunday and holy days of obligation.
The sins, however, committed by those who do not know God, pale in comparison to the most horrible and destructive blasphemy which has been committed by those who should be closest to the Heart of Jesus, within the Church, who have betrayed Him. All these indignities suffered by Our Lord in His Face represent the most serious sins, because they are against God Himself.
Left: Photo of the Holy Face of Manoppello / On the Right: Judas betraying Jesus with a Kiss. Painting by Hans Holbein Photo: Paul Badde/EWTN
If you would like to console Jesus, uniting to Him in His suffering, our bishops have suggested attending Mass with reverence, as well as spending time in Adoration of the Blessed Sacrament. In addition, prayers of reparation may be found clicking the “Prayers” tab. The damage done by the sins of humanity to our precious relationship with God, which are reflected in the Face of Jesus Christ, are in need of repair. For this reason, devotion and reparation to the Holy Face and the Holy Name are fitting in order to make amends for what humanity has done to Him.
“For God so loved the world”
“Do you see how I suffer? Yet, very few understand me. Those who say they love me are very ungrateful! I have given my HEART as the sensible object of my great LOVE to men and I give my FACE as the sensible object of my sorrow for the sins of men.” –Words of Our Lord to Bl. Mother Maria Pierina de Micheli
The Veronica Veil
The Golden Arrow Prayer, is a prayer given by Our Lord to Sr. Marie St. Pierre, OCD, to be prayed in atonement for the sins of blasphemy against God’s name–As those sins are like a ‘poisoned dart’ continually wounding Our Lord’s Sacred Heart, Sr. Marie St. Pierre saw in a vision that this “Golden Arrow Prayer” had the power to wound His Heart delightfully:
“May the most holy, most adorable, most incomprehensible and ineffable Name of God be forever praised, blessed, loved, adored and glorified in Heaven, on earth, and under the earth, by all the creatures of God, and by the Sacred Heart of Our Lord Jesus Christ in the Most Holy Sacrament of the Altar. Amen.”
Be a “Veronica” by wiping the spittle from the Face of Our Lord, and He will restore His Image in your soul. Click here to learn “What does it mean to be a Veronica?”
“Jesus, has shown us the Face of God, One in substance and Triune in Persons; God is all and only Love, in a subsisting relationship that creates, redeems, and sanctifies all: Father, Son, and Holy Spirit.”
~Pope Francis
A Discalced Carmelite nun who lived in the mid-1800’s, Sr. Marie St. Pierre, had many interior visions regarding the Holy Face of Jesus — including a sublime conception of the The Holy Trinity and the Holy Face — which she tried to express in these words she received from Our Lord:
Sr. Marie St, Pierre
“Remember, O my soul, the instruction which thy celestial Spouse has given thee today on His adorable Face! Remember that this Divine Head represents the Father who is from all eternity, that the mouth of this Holy Face is a figure of the Divine Word, engendered by the Father, and that the eyes of this mysterious Face represent the reciprocal love of the Father and the Son; for these eyes have but one and the same light, the same knowledge, producing the same love, which is the Holy Spirit. In his beautiful silken hair contemplate the infinitude of the adorable perfections of the Most Holy Trinity in this majestic head, the most precious portion of the Sacred Humanity of thy Saviour; contemplate the image of the unity of God. This, then, is the adorable and mysterious Face of the Saviour, which blasphemers have the temerity to cover with opprobrium: thus they renew the sufferings of His Passion, by attacking the Divinity of which it is the image.”
Sacred Heart of Jesus, have mercy on us!
Our Lord told Sr. Marie St. Pierre that she could comfort and console Him by her praises, such as in The Golden Arrow Prayer: “May the most holy, most sacred, most incomprehensible and ineffable Name of God be forever praised, blessed, loved, adored and glorified by all the creatures of God, and by the Sacred Heart of Our Lord Jesus Christ in the Most Blessed Sacrament of the Altar. Amen.
Holy Face Veil of Manoppello, Italy (Photo: Paul Badde/EWTN)
“According to the diligence you will manifest in repairing my image disfigured by blasphemers, so will I have the same care in repairing your soul which has been disfigured by sin. I will imprint thereon my image, and I will render it as beautiful as when it came forth from the baptismal font… Oh! could you but behold the beauty of My Face!–But your eyes are yet too weak.” –Our Lord to Sr. Marie St. Pierre
St. Elizabeth of The Trinity
Another Discalced Carmelite Nun, St. Elizabeth of the Trinity, also directs our gaze to the Face of the Son in order to contemplate the beauty of the Holy Trinity and and reflect God’s image:
“It is Your continual desire to associate Yourself with Your creatures…How can I better satisfy Your desire than by keeping myself simply and lovingly turned towards You, so that You can reflect Your own image in me, as the sun is reflected through pure crystal? …We will be glorified in the measure in which we will have been conformed to the image of His divine Son. So, let us contemplate this adored Image, let us remain unceasingly under its radiance so that it may imprint itself on us.” –Saint Elizabeth of the Trinity, O.C.D.
O My God, Trinity Whom I Adore
O My God, Trinity whom I adore, help me to forget myself entirely that I may be established in You as still and as peaceful as if my soul were already in eternity. May nothing trouble my peace or make me leave You, O my unchanging One, but may each minute carry me further into the depths of Your Mystery. Give peace to my soul, make it Your heaven, Your beloved dwelling and Your resting place. May I never leave you there alone but be wholly present, my faith wholly vigilant, wholly adoring, and wholly surrendered to Your creative action. O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You…even unto death! But I feel my weakness, and I ask You to clothe me with Yourself, to identify my soul with all the movements of Your Soul, to overwhelm me, to posses me, to substitute Yourself for me that my life may be but a radiance of Your life. Come to me as Adorer, as Restorer, as Savior, O Word Eternal, Word of my God. I want to spend my life listening to You, to become wholly teachable that I may learn all from You. Then, through all nights, all voids, all helplessness, I want to gaze on You always and remain in Your great light. O my beloved Star, so fascinate me that that I may not withdraw from your radiance. O consuming Fire, Spirit of Love, come upon me, and create in my soul a kind of Incarnation of the Word; that I may be another humanity for Him, in which He can renew His whole Mystery. And You, O Father, bend lovingly over your poor little creature; cover her with your shadow, seeing in her only the Beloved in whom You are well pleased. O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I love myself, I surrender myself to You as Your prey. Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness. November 21, 1904 — St. Elizabeth of the Trinity
The relic Veil of the Holy Face (on left) carried in procession. (Photo: Alexandra Prandell)
Procession as it winds though the streets of Manoppello (Photo: Alexandra Prandell)
Little Angels accompany the Holy Veil of Manoppello (Photo: Alexandra Prandell)
Rose petals are dropped gently on the reliquary from above. (Photo: Alexandra Prandell)
A centuries old tradition is continued each May in Manoppello, Italy…
There are three solemn feast days celebrated each year to honor of the Holy Face in Manoppello, Italy: the “Transfiguration” on August 6th, “Omnis Terra” in January, and the May memorial of the mysterious arrival of the “Veronica” to Manoppello in the early 1500’s.
Capuchin friars surrounding the Holy Face (Photo: Alexandra Prandell)
The Capuchin Friar and Rector of the Basilica Shrine of “Il Volto Santo” Padre Antonio Gentili raises the Veil of the Holy Face to bless the people. (Photo: Alexandra Prandell)
The Capuchin Friars minor have guarded the precious “Veronica” relic veil of the Face of Jesus since 1638, when “a devout and well-respected man” named Don Antonio Fabritiis donated the holy veil bearing the Face of Christ to the Capuchin monastery in the small, isolated mountain village of Manoppello. A document entitled Relazione Historica re-telling the local legend of the Veil was written by Capuchin Donato da Bomba and notarized in 1646 and then, certified by sixteen local witnesses. The story told of the arrival of the Veil in Manoppello, “in around 1506,”(the date was vague) in the hands of a mysterious stranger who was thought to have been a holy angel, who later, suddenly disappeared. (Aside from the “angel,” the main characters in the story have been historically verified.)
The recorded story told was this: “There lived in Manoppello the very famous Giacomo Antonio Leonelli, doctor in medicine…one day when he was out in the public square just outside of the door of the Mother church of the town of Manoppello, St. Nicholas Bari, in honest conversation with other peers, and while they were speaking a pilgrim arrived unknown by anyone, with a very venerable religious appearance, who having greeted this beautiful circle of citizens, he said, with many terms of manners, and of humility to Dr. Giacomo Antonio Leonelli that he had to speak with him about a secret thing which would be very pleasing, useful and profitable for him. And thus, taking him aside just inside the doorway of the church of St. Nicholas Bari, gave him a parcel, and without unfolding it told him that he ought to hold this devotion very dear, because God would do him many favors, so that in things both temporal and spiritual he would always prosper.” So the doctor took the parcel and turning towards the holy water fount carefully opened it, and “seeing the Most Sacred Face of Our Lord Christ…he burst into most tender tears…and thanking God for such a gift…turned to the unknown pilgrim to thank him…but he did not see him anymore.” When the good doctor, “shaken” and “filled with wonder,” went outside to his friends and asked where the man went, his friends replied that they never saw him exit the church. They searched high and low but never found the mysterious pilgrim, “hence all judged that the man in the form of a pilgrim to be a heavenly Angel, or else a Saint from Paradise.”
Photo taken of the Holy Veil during the night vigil by Alexandra Prandell.
— Relazione Historica
The Holy Veil remained the property of the Leonelli family for nearly a century, until a family member in need of money sold the Veil to Don Antonio Fabritiis, who in turn gave it to the Capuchins in 1638. The Holy Veil, called the “Il Volto Santo,” was kept in a dimly lit side chapel until the church was renovated in 1960, when it was decided that the Veil should be moved to a more prominent place behind the altar of the church of St. Michael, the Shrine of “Il Volto Santo,” which was elevated to the status of a Sanctuary Basilica by Pope Benedict XVI in 2006.
According to the light, the image fades on the sheer veil. (Photo: Alexandra Prandell)
The Face once again appears! (Photo: Alexandra Prandell)
The veil is sheer enough to read through, and in light, can disappear, and yet miraculously appears on each side with subtle differences, such as the lock of hair at the forehead, and even greater differences in the eyes and the mouth. It is not humanly possible to reproduce the image with paint and retain its mysterious changeability as well as transparency. This image is known as an archeiropoieta–made not by human hand but by the Hand of God!
The Face of Christ on the Holy Veil of Manoppello (Photo: Alexandra Prandell)
Grazie mille!!! to Alexandra Prandell, who sent me so many marvelous photos from the festivities that it was very difficult to choose from them! To view more of Alexandra’s remarkable photos of the Holy Face Veil of Manoppello, Italy, please visit her Instagram account at this link: https://instagram.com/voltosantomanoppello?igshid=MmIzYWVlNDQ5Yg==
Holy Veil of Manoppello (Photo: Alexandra Prandell)
Veil of Manoppello, Photo: Alexandra Prandell
Crowds of pilgrims fill the Church as the relic of the Holy Face is brought in. (Photo: Alexandra Prandell)
Light streams through the veil from an open door. (Photo: Alexandra Prandell)
Veil of the Holy Face of Manoppello, (Photo: Alexandra Prandell)
Blessed be God! Now and Forever! (Photo: Alexandra Prandell)
God’s patience, forgiveness, and infinite mercy toward sinful mankind are incomprehensible, and yet may be seen in a small way in the images of Jesus’s Holy Face in His Passion.
This Holy Week, if possible, make the sacrifice of a little time spent in contemplating His Holy Face, and you will be richly rewarded by God; who desires to bestow many graces upon those who contemplate the suffering Face of Jesus. If we only ask, He will restore the image of His Son in our souls!
“Holy Face of Jesus, Sacred Countenance of God, how great is your patience with humankind, how infinite is your forgiveness. We are sinners, yet you love us. This gives us courage. For the glory of your Holy Face and of the Blessed Trinity, hear and answer our prayers.”
~ Excerpt from the Novena of the Holy Face
“He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.” (Isaiah 53:3)
Hans Holbein der Altere. Munich, Germany
“I salute you! I adore you and I love you, Oh adorable face of my beloved Jesus, as the noble stamp of the Divinity! Completely surrendering my soul to you, I most humble beg you to stamp this seal upon us all, so the image of God may once more be reproduced by its imprint in our souls. Amen.”
To those who placed idols before the living and true God, the prophet Micah warned: “One day they will invoke the Lord, but He will not answer them, and on that day He will hide His Face from them because of the evil of their conduct.” (Micah 3:4)
St. Veronica with Sudarium 1420
However, those who who honor and glorify God; those who seek and contemplate the Face of Jesus Christ — they will be transformed into His Image — According to Pope St. John Paul II this is the meaning of the action of the woman known as “Veronica” . The “Veronica” or “Vera Icon” historically referred the the image itself, however, there is a deep message imparted to each Christian in the legend of St. Veronica: each act of charity, every act of compassion will leave the imprint of the Face of Jesus in our souls, transforming us into His own Image.
“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”
(2 Cor. 3:18)
There is a “Vera Icon” or “True Image” of the Face of Christ, which is kept in the Basilica Shrine of the Holy Face in Manoppello, Italy. It is believed to be the sudarium cloth that covered Jesus head at his burial and found in the tomb after the Resurrection. All are invited to give honor and glory to God on January 28th, 2024, either in person, or via the internet, by joining in the celebration of “Omnis Terra” at the Basilica Shrine of the Holy Face…
“Omnis terra adoret te, Deus, et psallat tibi!”
“The whole earth adores you, O God, and sing hymns to you” (Ps 65:4)
The first “Omnis Terra” procession of Pope Innocent III in 1208 carrying “the Veronica” Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)*
Omnis Terra, is the Latin for “All the Earth.”The revelation of Jesus’s glory is the cause for all the earth rejoicing, giving praise to His Name! Omnis Terra will be celebrated with a solemn Mass and a procession at the Sanctuary Basilica of the Holy Face in Manoppello, Italy. The live-feed will begin at 11:00am local time (Rome time) Archbishop Bruno Forte will be presiding. A blessing will be imparted with the reliquary of the Veil of the Holy Face during the celebration. (Link for Live-stream here)
Since ancient times processions have been a reminder that our Christian life is a constant movement toward God and our eternal home. A procession is a type of pilgrimage and expression of beauty and piety that flows from the liturgy. There is power in this beautiful procession that terrifies the infernal foe and makes all of hell tremble.Processing with the Face of Jesus brings his whole person before us, and for all the earth to adore and glorify Him — to proclaim to the unbelieving world that Jesus Christ is LORD!
The world is not only unbelieving but publicly blasphemes God to His Face, and it is for this reason that Our Lord must be honored publicly. Whether it is within the confines of a church or through the city streets, the procession is a public function of faith, hope, and love. It is an antidote to the poison disseminated by our culture which falsely asserts that religion is “private” and not something to be brought up in polite society or in the public square.
“Vera Icon” Holy Face of Manoppello (Photo: Paul Badde/EWTN)
The “Living Face” becomes visible on the Holy Veil of Manoppello. Photo: Paul Badde/EWTN
The eyes following the onlooker — Holy Veil of Manoppello (Photo: Paul Badde/EWTN)
Il Volto Santo – The Face of Love and Mercy (Photo: Paul Badde/EWTN
“We process toward our heavenly home in the company of God. Procession is the function of faith, which burns in our hearts and beams in our faces, and makes our voices tremulous with emotion as our ‘Lauda Sion’ bids defiance to an unbelieving world.” ~Fr. Frederick W. Faber in his treatise on the Blessed Sacrament
Detail of Face of Jesus on the Holy Veil from the precious manuscript *”Liber Regulae Sancti Spiritus in Saxia”
Archbishop Salvatore Cordileone holding the reliquary containing the Veil of the Holy Face of Manoppello on the occasion of Omnis Terra in 2019. Photo: Paul Badde/EWTN
“Do Whatever He Tells You, and You Will Spread the Face of His Love to the Whole World”
“The entrance chant for our Mass today – “All the earth will worship you, O God, and will sing to you, sing to your name” – happens to be the same entrance chant prescribed for last Sunday’s Mass, the Second Sunday in Ordinary Time, popularly referred to as “Omnis terra” Sunday, taken from the first words of the chant in Latin, as we just heard it at the beginning of Mass, “Omnis terra adoret te, Deus.” Every Mass has a prescribed entrance chant, usually a Scripture verse, very often from one of the Psalms, and the Mass gets its name from the first word or two of that chant (such as “Gaudete” Sunday and “Laetare” Sunday).
The Holy Face of Jesus
Why do I bring this up? It recalls a bit of Church history that underscores why Jesus came into the world. The story is told that in pre-Christian Rome the Emperor decided to have all Roman residents originally from other places take soil from their homeland and deposit it in a designated place close to the Vatican Hill, less than a quarter of a mile away. There he built a temple to honor the pagan Roman gods, as it contained soil from all the earth, “omnis terra.”
After Rome became Christian, the Pope built a church over that spot, which we know as the church of the Holy Spirit, and every year on that Sunday, “Omnis terra” Sunday, he would process from St. Peter’s Basilica to the church of the Holy Spirit with a veil bearing the face of Jesus. The veil in question was preserved from antiquity as one of the burial cloths that covered Jesus’ face, and was believed to be such an accurate representation of his face that it was called “the true icon of Rome,” in Latin, vera icona Romana: “vera icona,” whence the name, “Veronica.” This is how the story circulated later in the Middle Ages of a woman by that name who wiped our Lord’s face as he carried his Cross to Calvary.
There are many truly remarkable, even miraculous, features about this cloth that point to its authenticity, but that is a subject for another discourse. The point for us here today is that that procession instituted in the Middle Ages was to claim Jesus Christ as the one Savior of all the world, the Second Person of the Most Holy Trinity, the one, true God to whom all the earth owes worship and allegiance. This is the spiritual lesson of the ritual that developed around that veil.
The story of Veronica, though, also bears for us a spiritual message. As Pope St. John Paul II reflected in his meditation on the sixth Station of the Cross, every act of charity done in the name of Jesus Christ, with the spirit of his love, leaves the imprint of his image. This is how we translate the universality of the salvation Jesus won for us into language people can understand in our own time and place. The love of Christ is truly a universal language, understood everywhere and in every culture, leaving his image and thus changing both persons involved in that encounter of authentic Christian charity.”
Archbishop Ganswain holding the replica of the Holy Veil of Manoppello at Spirito Santo in Rome. 2016
History was also made on “Omnis Terra”(All the earth) Sunday in January of 2016, when bishops, priests, and pilgrims re-enacted the historic “Omnis Terra” Procession of Pope Innocent III (pictured above), carrying a reproduction of the precious image that many scholars identify with “the Veronica” or “true image” of the Face of Jesus. The pilgrim procession began at St. Peter’s in Rome and processed to Spirito Santo church and hospital, drawing attention especially to the Face of Christ in the sick and the poor.
On the occasion of the first “Omnis Terra” procession in 1208, Pope Innocent III wrote this beautiful prayer of devotion to the Veil of Holy Face of Jesus:
“O God, who has marked us with the light of Thy Face as your memorial, and at the request of Veronica, left us Thy Image imprinted on the sudarium; grant we pray, that by your passion and death, to adore, venerate and honor you, in mystery and as through a mirror on earth, so that we might be able to certainly see you, face to face, when you come as our judge.”
On “Omnis Terra” Sunday, January 15, 2017, history was made once again at the Basilica Sanctuary of the Holy Face in Manoppello, Italy, when a third solemn annual procession was introduced–in addition to the two solemn processions already observed in May (commemorating the arrival of the Holy Veil to Manoppello), and the solemn procession in August (on the Feast of the Transfiguration).
The addition of a third procession of the Holy Face at the Shrine of Manoppello is not only Trinitarian, it is a deeply significant and public witness of honor paid by the faithful to His Holy Face and thus also to the Holy Name of Jesus! May all of hell tremble at the sight of His Holy Face!
A Hymn composed by Pope Innocent III from the year 1216:
“Sancte Salve Facies”
Procession of Pope Innocent II in 1208 carrying “the Veronica” *Face of Christ (from “Liber Regulae Sancti Spiritus in Saxia” manuscript 1350)
Hail Holy Face of Our Redeemer on which shines the appearance of divine splendor impressed upon a little cloth of snowy radiance and given to Veronica as a standard of love.
Hail beauty of the ages, mirror of the saints, which the spirits of the heavens desire to see. Cleanse us from every stain of sin and guide us to the fellowship of the blessed.
Hail our glory amidst this hard life, so fragile and unstable, quickly passing away. Point us, O happy figure, to the heavenly homeland to see the Face that is Christ indeed.
Hail, O sudarium, noble encased jewel, both our solace and the memorial of Him who assumed a little mortal body–our true joy and ultimate good!
*The precious miniature manuscript “Liber Regulae Sancti Spiritus in Saxia,” was published around 1350 and is preserved in the State Archives in Rome. The illustration at the bottom of the first page of the Liber is one of the oldest illustrations of “the Veronica,” which depicts Pope Innocent III with “the Veronica” in his right hand and the Rule granted to the brothers of the hospital in his left. Prior to the Jubilee of 2000, the French medievalist Jacques Le Goff wrote, “Over the centuries Rome was enriched with notable relics. One in particular acquired an exceptional prestige: the sudarium of Christ known and revered by the name of “the Veronica.” The circumstances by which the image first came to Rome is a mystery but was mentioned for the first time under Pope John VII (705-707)
Hail Holy Face of Jesus, our Redeemer!
Update: The 2024 Novena of the Holy Face will be from Sunday, February 4th to February 12th. The Feast of the Holy Face for 2024 is Tuesday, February 13th. The Novena will be posted each day on the Home Page, which subscribers will receive by email. The Novena may also be found in the Menu above.
Illumina Domine Blog - Devotion to The Holy Face 