Devotion to the Holy Face of Jesus

A Sign of Hope for God’s “Little Ones”–The Holy Face

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 “Now faith is the assurance that what we hope for will come about and the certainty that what we cannot see exists.” (Heb. 11:1)

The Holy Face of Jesus Christ–the Beatific Vision–is at the center of the Angelic Worship.

Devotion to the Holy Face of Christ is a sign of hope for the world.

Although the world seems a hopeless mess, the Jubilee Year of Hope reminds us that there is indeed many reasons to hope. We can hope for eternal life with God in Heaven–to one day see Him face to face. “Hope is the confident expectations of divine blessing and the beatific vision of God; it is also the fear of offending God and incurring His punishment.” (CCC 2090) Hebrews 11:1 states: “…what we hope for can come about,” and we can also be certain that what we cannot see exists.”

Humanity is in the midst of a battle for souls, but those who follow Christ–God’s “little ones”–can be certain in the hope that they are also being defended and fought for by the Angels and Saints. But the greatest aid that falls within their own power is the devotion to the Face of Jesus Christ as characterized by Pope Benedict XVI:

1. Discipleship – an encounter with Jesus, to see Jesus in the Face of those in need.
2. The Passion of Jesus, and suffering expressed by images of the wounded Face of Jesus.
3. The Eucharist, “the great school in which we learn to see The Face of God”, which is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating His Face hidden in The Eucharist.

Pope Benedict XVI contemplates the Face on the Veil of Manoppello. September 1, 2006. (Photo: Paul Badde/EWTN)

“Our whole life should be directed toward encountering Him,” writes Benedict, “toward loving Him; and in it, a central place must be given to love of one’s neighbor, that love that in the light of The Crucified One, enables us to recognize the Face of Jesus in the poor, the weak, the suffering.” The pope goes on to explain the fruits of this contemplation: “From contemplation of the Face of God are born, joy, security, Peace.”

St. Therese of the Child Jesus and the Holy Face, Doctor of the Church, teaches us the “Little Way” of child-like confidence in God.

To be one of God’s “little ones” is to be the greatest in His Kingdom; requiring child-like confidence, humility and trust in God’s all-mighty power, mercy, and love. In the Gospel of Matthew we read: “Who is the greatest in the kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. and whoever receives one child such as this in my name receives me. Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone hung around his neck and to be drowned in the depths of the sea… See that you do not despise one of the little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” (Mt. 18:2-7, 10)

The Holy Angels have worshipped and served Christ from the Incarnation to the Resurrection, and when He comes again, they will announce the Last Judgement. “With their whole beings the angels are servants and messengers of God. They ‘always behold the Face of my Father who is in heaven (Mt. 18:10) ‘they are the mighty ones who do his word, ‘hearkening to the voice of His word.(Ps 103:20)'” (CCC 329)

“When the dragon saw that it had been thrown down to each, it pursued the woman who had given birth to a male child.” (Rev. 12:13)

“Then war broke out in heaven; Michael and his angels battled against the dragon. Although the dragon and his angels fought back, they were overpowered and lost their place in heaven. The huge dragon, the ancient serpent known as the devil or Satan, the seducer of the whole world, was driven out; he was hurled down to earth and his minions with him” (Rev. 12)

“Who is like God!” St. Michael, holds before us the Holy Face of Jesus. (Sculpture by Cody Swanson, Old St. Patrick’s New Orleans. photo: Patricia Enk)

The center of this battle raging between Angels and demons –in heaven and on earth — is the Incarnate Word of God made flesh, Jesus Christ. It is Jesus–in His “little ones”–who is rejected, reviled and persecuted. The devil, who knows his time is short, wants to obliterate the Face of God, not only in churches that have vandalized and desecrated, but in the souls of human beings. The battle lines have been drawn between the culture of life and the culture of death–especially of the littlest and weakest among us. The devil’s particular object of hatred is the woman and the unborn. Some can no longer recognize that a child in the womb is a human being. Many persons reject their God-given identity as male and female. Racial hatred is causing deeper and deeper division, and human trafficking increases as humanity is blinded to the Face of God in their neighbor made in His image and likeness.  Now Ai presents new threats to humanity, reducing a human person to a number; an algorithm.

The Holy Angels and the Saints point us to contemplation of the Face of Christ as a sign of hope for the world. Like the Holy Angels we should keep our eyes fixed on the Face of God in worship; Like St. Therese, and all the Saints, we need to become like a little child, who despite the darkness, surrenders to the crosses of life, and seeks the Face of God in humility and trust. We must also be like a “Veronica,” that is “a true image” of the Face of Jesus in our charity and compassion for others. Of course, the best example is set by Our Blessed Mother, who always looked at the Holy Face of her Son through the veil of faith; “Blessed is she who believed” in hope “that what was spoken to her by the Lord would be fulfilled!” (Luke 1:45) “To recite the Rosary is nothing other than to contemplate with Mary the Face of Christ.” (Rosarium Virginis Mariae)

The Face of the Risen Christ is the banner of victory over sin and death!

“Then I heard a loud voice in heaven say: ‘Now have salvation and power come, the reign of our God and the authority of his Anointed One. For the accuser of our brothers is cast out, who night and day accused then before our God. They defeated him by the blood of the Lamb and by the word of their testimony; love for life did not deter them from death. So rejoice, you heavens, and you the dwell therein! But woe to you, earth and sea, for the devil has come down upon you! His fury knows no limits, for he knows his time is short’ (Rev 12).”

St. Michael Prayer — St. Michael, the Archangel, defend us in battle. Be our protection against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.

Prayer to Our Lady of the Angels, who, by her great humility, crushed the head of Satan:

Sublime Queen of Heaven, exalted Lady of the Angels, you have the power and commission given by God to crush the head of Satan. Therefore, we humbly beseech you to send to our aid your heavenly legions, so that, under your command and by your power, they may pursue the hellish spirits, fight them everywhere, ward off their impudent attacks, and fling them back into the abyss. Who is like God? You holy angels and archangels, defend and protect us. Good, kind mother, you remain always our love and our hope! Mother of God, send us the holy angels to defend us and keep the evil one far from us.  Amen.

Contemplate with Mary the face of Christ in the Rosary! (Painting by Margaret Farr)

“Always Love Him”

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“This face is that of Jesus, and it is a great miracle, always love him.”

–Servant of God, Padre Domenico da Cese

Venerable Padre Domenico da Cese 1915-1978
Servant of God, Padre Domenico da Cese 1915-1978

In the photo above Padre Domenico appears to intently contemplate a square, white cloth–but the seemingly blank cloth is actually so much more–it is something miraculous! You will see in the many photos below, by Alexandra Prandell and Paul Badde, that what at first appears as a plain white cloth is actually the Holy Veil of Manoppello which bears the Holy Face of Jesus–on a veil so sheer that one could read a book through it–and yet, according to the the light and position of the viewer, the Holy Face of Jesus is visible. Padre Domenico personally believed that the veil was the Sudarium Veil placed on the Face of Jesus in the Tomb in addition to other burial cloths, and that the veil captured the first moment of the Resurrection.

Looking through the Veil of the Holy Face one may see through the open doors of the Basilica. (Photo: Alexandra Prandell)
Holy Face becomes visible in the light. (Photo: Alexandra Prandell)
The Holy Face as it appears in dim light. (Photo: Alexandra Prandell
The byssus Veil of Manoppello, which is thought to be one of the burial cloths of Jesus, photo: Paul Badde/EWTN

The Servant of God, known as Padre Domenico da Cese, was born on March 27, 1905; he was baptized Emidio Petracca (named for St. Emidio (c.279-309 AD), the saint who is invoked for protection in earthquakes.) Padre Domenico’s love for the Blessed Mother was profoundly shaped by a childhood miracle: When little Emidio was four years old he became very ill with what was thought to be polio. His distraught mother placed him on the altar in a church dedicated to Mary, Mother of God, and after begging her intercession, his legs suddenly began to move and his paralysis was cured.

As a nine year old boy in 1915, young Emidio predicted the devastating Avenzzano earthquake in Italy. A 6.7 earthquake hit that region the next morning, killing more than 30,000 people, including two of his sisters and burying young Emidio and his father in the rubble of their church.  A man he didn’t know pulled him from the rubble to safety, whose face he later recognized on his first visit as a friar to the Shrine of the Holy Face in Manoppello. When Padre Domenico knelt before the “Il Volto Santo” or Face of Jesus, the miraculous veil, he exclaimed, “This is the man who saved me from the rubble!”

A short time after Padre Domenico arrived in Manoppello the people were saying, “We have received a Saint!” 

St. Pio called the Holy Face Veil of Manoppello “The greatest relic of the Church.”

Like his friend and fellow Capuchin, St. Padre Pio, the humble Padre Domenico was also a mystic and stigmatist who had extraordinary gifts of the Holy Spirit; such as the gift of “reading souls” and bi-location. Penitents who traveled from Manoppello to go to confession with Padre Pio were admonished by him for traveling such a distance when they already had a holy priest in Manoppello.  He told them, ” Why did you come all the way here, so far? You’ve got a priest there, my spiritual son, he’s like me!” St. Padre Pio’s last documented case of bi-location, just before he died, was before the relic of the Holy Face of Jesus at the shrine of “Il Volto Santo” in Manoppello, where Padre Domenico was the rector.  Padre Pio had told his fellow Capuchins that the Holy Face of Manoppello was the greatest relic of the Church.

In September of 1968, as Padre Pio lay dying in San Giovanni Rotundo (which is about 200 km south of Manoppello in Italy), his friend Padre Domenico da Cese had just unlocked the doors of the shrine of the Holy Face one morning, and was astounded to find Padre Pio in prayer, in the choir behind the altar before the sacred image of the Face of Jesus.  St. Padre Pio spoke then to Padre Domenico saying, “I do not trust myself any more.  I am coming to an end.  Pray for me.  Good-bye until we meet in Paradise.”  Twenty-four hours later St. Padre Pio died in his cell in San Giovanni on September 23, 1968.  Testimony was later given by witnesses that Padre Domenico da Cese was seen at Padre Pio’s funeral (another case of bi-location). A film was even taken (here) which shows Padre Domenico walking slowly in Padre Pio’s funeral procession, even though Padre Domenico had never left the shrine in Manoppello.

The Veil of the Holy Face of Manoppello appears as a “living face.”
Photo: Paul Badde/EWTN

Padre Domenico shared with everyone his ardent love and devotion for the Holy Face of Manoppello, also known as “Il Volto Santo” — a miraculous veil which transmits supernatural beauty, and at the same time indescribable suffering. It is the Face of Mercy, Love and Peace. He would tell pilgrims, “This face is that of Jesus, and it is a great miracle, always love him.” Padre Domenico had done much research on the sheer byssus veil, the image of which is not made with any paint or pigment, and compared the iridescent quality of the colors to the wings of butterflies which also reflect iridescent color naturally.  He also made studies of the Face on the Shroud of Turin, and its similarities to the Holy Face of Manoppello.  He believed with all his heart that it was the face of the same man, and he was convinced that, like the Shroud of Turin, the Veil of Manoppello was one of the many burial cloths in Jesus’s tomb–the holy sudarium which covered the Face of Jesus in death–and also miraculously bears witness to His Resurrection.

The Holy Veil of Manoppello (Photo: Alexandra Prandell)

On September 13 of 1978 while visiting Turin to venerate the Holy Face on the Shroud during a rare exposition, Padre Domenico, who was a giant of a man, was hit by the smallest car, a Fiat, as he was stepping out into a street. After suffering for several days in a hospital, and forgiving the man who had hit him, he died on September 17th, offering his life for the Holy Face on the Veil–the Face of the man who saved him as a child.

The penetrating and gentle gaze of the Holy Face of Manoppello, Italy Photo: Paul Badde/EWTN
The Holy Face of Manoppello- photo: Paul Badde/EWTN
Servant of God, Padre Domenico da Cese, Pray for us!
Servant of God, Padre Domenico da Cese…
Pray for us!

Prayer for the intercession of Servant of God Padre Domenico da Cese

Oh God, you gave Padre Domenico the capacity of recognizing in the poor and the suffering the very Holy Face of your beloved Son, whose devotion he promoted with such zeal, through his intercession obtain for me the humility of heart, and simplicity of the little ones to whom you have revealed the secrets of the Kingdom, and in my hour of trial give me the strength to overcome the seductions of evil in order to put Satan to flight, and to merit, at the end of my earthly pilgrimage, to be able to contemplate the Holy Face of Jesus in the glory of paradise.

Though unworthy as I am of your Divine favors, I ask that you might grant, through the intercession of your faithful servant Padre Domenico, the grace I humbly ask of you…   

 Amen. 

For more about Servant of God Padre Domenico da Cese, including books, and prayer cards: https://www.padredomenico.org

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To learn more about his incredible life and passionate love for the Holy Face you can watch this wonderful video of his life:

or this wonderful, short video about Padre Domenico (here).

Video of superimposed images of the face on Shroud of Turin and the Veil of Manoppello, Italy

The Mystery of the Human Face of Jesus

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(“St. Veronica” – named for the Veil of the True Image of Jesus, which she holds.) c. 1435 (Photo: Paul Badde)

To try to condense the history and theology of the devotion to the Holy Face or attempt to describe the place in our prayer life for the “Veronica” or “True Image” of the Face of Jesus, and its relationship to our transformation in Christ, is far beyond the scope of a few paragraphs. Yet, a Christian can’t keep silent either when it comes to bearing witness to God’s glory, power and might. One is compelled to say something about it. Pope St. John Paul II gave the Church page after page on the subject, and then, nearing the end of his life, dedicated the entire millennium to the Face of Christ. We should all have a few questions about that grand gesture, and try to search out some answers–not only for the benefit of our own soul, but for the benefit of other’s souls as well…

“Your Face, O Lord, do I seek; do not hide Your Face from me.” (Ps. 27)

The many challenges of this millennium, wars, violence, and other threats to human dignity, such as the rapid advancement of AI, have made the significance of dedication to the Face of Christ very clear–that we need to keep our eyes on Jesus Christ! When one begins to look into the devotion to the Face of Christ; the deeper and more beautiful the mystery of the Human Face of Jesus grows. Just recently, the Vatican had approved a Eucharistic miracle in which the Face of Jesus appeared on a Consecrated Host. Volumes of books cannot contain the meaning of that treasure! I do know, however, that the devotion to the Holy Face, in each of its aspects, all converge on this single truth:

The mystery of the human face began “in the fullness of time” (Gal 4:4), when the Word of God, the second person of the Blessed Trinity–Jesus Christ, True God and True Man–became Incarnate in the womb of the Blessed Virgin Mary.

To reject, or God forbid, destroy an icon or image of the Face of Jesus would be to reject the great humility of God and the Incarnation. Centuries ago, when iconoclasm raged, the Emperor Leo III had wanted to destroy icons of the Face of Jesus. The Patriarch of Constantinople, Germanus, then begged him, “May this calamity, my lord, not come to pass under your reign. For he who would bring this about is a precursor to the Antichrist, and an enemy of the salvific Incarnation of God.” Those are strong and frightening words.

“Vera Icon,” The Veil of the Holy Face held in the Vatican served as a model, painted by Meister von Sankt Lorenz around 1415, nearly 100 years before the “Veronica” or True Image was said to have been stolen during the Sack of Rome. in 1527. (Photo: Paul Badde)

” A picture is worth a thousand words.”

Holy Face – of the Shroud of Turin – visible in the photographic negative.

It is clear that icons and images of the Face of Christ have a very important place in the Church, especially in those gifts of God that are known as “achieropoieta.” These refer to relics of such as the Face of Jesus or the Blessed Mother (ie. on The Tilma of Our Lady of Guadalupe), on which the image is inexplicably present; they exist without the aid of paint or brush. They are said to be “made by the Hand of God:” Relics such as the Shroud of Turin and the Holy Veil of Manoppello, are both are miraculous images; which far surpass all man-made icons, however beautiful they may be.

The very fact of the existence of both the Shroud of Turin and the Veil of Manoppello are the reason why man-made images are permitted by God, and why the Old Testament admonition against creating images ended when Jesus gave us the New Covenant. The Incarnation meant that the Word of God could now be seen, heard and depicted. God has revealed Himself in Jesus Christ–and “by God’s own Hand” had created the images bearing the Face of Jesus–thus breaking the Old Covenant law–thus, freeing us from idolatry. When venerating the icon or image we are venerating His Person.

Under the New Covenant, in His Divine Providence, He gave to mankind these supernatural images [achieropoieta] to communicate truths about His Only Begotten Son. These miraculous images are evidence of His Incarnation, Passion, Death and Resurrection. They show us “the Word of God” made flesh; that God exists and He became Man in Jesus Christ; that He suffered for our sakes, died and rose from the dead! And that we, His unworthy creatures, are made in His image and likeness, and so we are meant to reflect His image and likeness to others.

Our Faith may be weak when it comes to accepting certain truths or miracles; but Jesus, who understands our weakness, does not stop at giving us His Holy Face and His Holy Name; He has also given to us precious relics that may be seen and touched: “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin…” so that we may “confidently approach the throne of grace to receive mercy and to find grace for timely help.” (Heb 4:15)

This stunning photo of the Veil of the Holy Face of Manoppello (and my favorite!) was taken by Paul Badde, author of “The Face of God: The Rediscovery of the True Face of Jesus” and many other books about the Holy Veil. The Veil presents quite a challenge for the photographer, because it is very sheer and the image changes according to the light and angle from which it is viewed.The Face may even disappear, or appear as I first saw it–as a living image, seen as though it were reflected in a mirror.

Jesus has given us His own Face in such relics because He wills to meet us in our weakness–to show us His Human Face and restore us–to help us to encounter, contemplate, honor and reverence Him. This is a tremendous gift that represents “the Gift” Himself–Jesus Christ–given to mankind at the Incarnation; it is a reminder the the Eternal Word became man!

We may not be able to make a pilgrimage to see the holy relic of the Shroud or see the Veil of the Holy Face of Manoppello; but we may keep copies of those images in our Churches and homes, or wear a Holy Face medal as a daily reminder of His love and mercy for us; they are a blessed source of “grace for timely help.” (Heb 4:15)

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Many parishes around the world have “enthroned” an image of the Holy Face, which is a particularly beautiful way for the faithful to correspond in some way to God’s Gift of His Son; by bringing His Image before the faithful for veneration and prayer. Very recently, another enthronement of “the Most Holy Face of Jesus” was made with a copy of the Holy Veil of Manoppello in San Jose de Mindanao Seminary Complex that occurred on August 19, 2025 in the Philippines. Poster of Enthronement:

“For God who said, ‘Let light shine out of darkness,’ has shone in our hearts to bring to light the knowledge of the glory of God on the Face of [Jesus] Christ.” (2 Cor 4:6)

“In olden days, God who was without body or physical form, was not depicted at all. But now, since God has appeared in the flesh and has interacted with man, I am able to depict the visible aspect of God. I do not worship matter, I only worship the Creator of matter, Him who for my sake became matter Himself, and took it upon Himself to dwell in matter, and who by means of matter brought about my salvation.” ~St. John Damascene

“Restore us, LORD God Almighty; make your face shine on us, that we may be saved.” (Psalm 80:19)

“Lord, it is good for us to be here.”

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Each year, the Feast of the Transfiguration, is marked by prayer, vigils and processions in honor of the Holy Face of Jesus. On this feast day St. Therese would toss roses and sprinkle perfume on the drawing of the Holy Face of Jesus that was so dear to her heart. At the Basilica Shrine of the Holy Face in Manoppello, Italy, local residents and pilgrims from all over the world take part in the joyous festivities in honor of the Holy Face. This year includes World Youth Day pilgrims! (Thank you to Alexandra Prandell for the video and photos!) (Enjoy as well, a few pictures from past celebrations below!) Wherever you may be on this holy feast day; come before His Holy Face–by entering into His Holy Presence in prayer–so together with the whole body of Christ, in Heaven and on earth, we may say, “Lord, it is good to be here.”

World Youth Day Pilgrims gather at the Basilica Shrine of “Il Volto Santo” The relic Veil of the Holy Face in Manoppello, Italy. (Photo: Alexandra Prandell)
Basilica Shrine of the Holy Face in the Abruzzo Mountains, Manoppello, Italy (Photo: Alexandra Prandell)
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“It is good, Lord, to be here” before your Holy Face! (Photo: Alexandra Prandell)

“Jesus took with him Peter, James and John, and led them up a high mountain where they were alone. There, before their eyes, he was transfigured. His face shone like the sun, and his clothes became as white as light. Then the disciples saw Moses and Elijah appear, and they were talking to Jesus.”

~Matthew 17:2
Rays of light burst through the clouds above the Abruzzo Mountains. (2022 Photo: Paul Badde)

The following is a very beautiful sermon, by Bishop Anastasias of Sinai, on the Transfiguration of the Lord:

“Upon Mount Tabor, Jesus revealed to his disciples a heavenly mystery. While living among them he had spoken of the kingdom and of his second coming in glory, but to banish from their hearts any possible doubt concerning the kingdom and to confirm their faith in what lay in the future by its prefiguration in the present, he gave them on Mount Tabor a wonderful vision of his glory, a foreshadowing of the kingdom of heaven. It was as if he said to them: ‘As time goes by you may be in danger of losing your faith. To save you from this I tell you now that some standing here listening to me will not taste death until they have seen the Son of Man coming in the glory of his Father…'”

Along the Transfiguration Vigil Procession (Photo: Paul Badde)
Colorful lights line the streets of Manoppello, Italy in preparation for the Vigil and Procession for the Feast of the Transfiguration. (Photo: 2023 Paul Badde)
The Manoppello Veil “as white as light,” yet the face on the sheer veil can still be faintly seen. (Photo: Paul Badde)

(The Holy Veil of Manoppello is an Achieropoeta–a supernatural image made by the Hand of God–that is present on a sheer veil, without the aid of paint, and may be viewed from both sides. The Face of Jesus becomes visible to the viewer according to the light. The relic Veil of the Holy Face has recently been proven to radiate light energy.)

Holy Face–eyes always looking toward the viewer–on the Veil of Manoppello. (Photo: Paul Badde)
Holy Face seen in candlelight (2023 Photo: Paul Badde)
Transfiguration by Carl Bloch

Continuing from the sermon on the Transfiguration of the Lord by Anastasius of Sinai, Bishop:

“These are the divine wonders we celebrate today; this is the saving revelation given us upon the mountain; this is the festival of Christ that has drawn us here. Let us listen, then, to the sacred voice of God so compellingly calling us from on high, from the summit of the mountain, so that with the Lord’s chosen disciples we may penetrate the deep meaning of these holy mysteries, so far beyond our capacity to express. Jesus goes before us to show us the way, both up the mountain and into heaven, and–I speak boldly–it is for us now to follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness making us for ever sharers in his Godhead and raising us to heights as yet undreamed of.

Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and run to the creator, to who Peter in ecstasy exclaimed: Lord, it is good for us to be here–here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity, stillness; where God is seen.”

Rector Padre Antonio Gentili (Photo: Alexandra Prandell)

“For here, in our hearts, Christ takes up his abode together with the Father, saying as he enters: Today salvation has come to this house. With Christ, our hearts receive all the wealth of his eternal blessings, and there where they are stored up for us in him, we see reflected as in a mirror both the first fruits and the whole of the world to come.”

“Il Volto Santo” of Manoppello, Italy (2023 Photo: Paul Badde)

All the mysteries of Jesus Christ, true God and true Man, are hidden and yet revealed in the transfigured Face of Jesus on the mountaintop. Jesus Christ unveils for us in this mystery the Paschal journey that He would suffer, and the glory that is already within Him. He invites us to follow Him, in taking up our own crosses in faith, hope and love. In order to see God the Father in His Glory–we must first pass through the door of the Holy Face of Jesus Christ, in imitation of Him–It is the only way to be transformed by the Holy Spirit of Love into His Image–to purify our eyes to see the glory of the Father in Heaven.

As we read in Scripture: “… He [Jesus] took along Peter John, and James, and went up on the mountain to pray. And while He was praying, the appearance of His face became different, and His clothes became white and gleaming. And behold, two men were talking with Him; and they were Moses and Elijah, who, appearing in glory, were speaking of His departure, which He was about to accomplish [through His Passion and Death] at Jerusalem.” (Luke 9:28-31) The light that shone from His Holy Face at the Transfiguration gives us hope in the glory of the Resurrection.

“For God who said, ‘Let light shine out of darkness,’ has shone into our hearts to bring the knowledge of the glory of God on the face of Christ.” (2 Cor. 4:6) As we follow Christ in carrying our crosses we will be transformed by the Holy Spirit into His Image, from glory unto even greater glory. “All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit.” (2 Cor. 3:18)

Holy Face Relic of Manoppello, believed to the Face Cloth of the Resurrection.
“At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully as I am known. So faith, hope, love remain, these three; but the greatest of these is love.” (1 Cor. 13: 12-13)

“O Beloved Face of Jesus!  As we await the everlasting day when we contemplate Your infinite Glory our one desire is to charm Your Divine Eyes by hiding our faces too, so that here on earth no one can recognize us. O Jesus!  Your veiled gaze is our heaven!”–St. Therese

Holy Veil of Manoppello (May 2025 Photo: Alexandra Prandell)
Procession of August 6th begins…(Photo: Alexandra Prandell)
(Photo: Alexandra Prandell)
Rector of and Basilica Shrine Padre Antonio Gentili carries the precious reliquary. (Photo: Alexandra Prandell)
Remarkable photo by Alexandra Prandell–the Face on the Holy Veil may be seen, but at the same time what it behind it may be seen as well.


In this photo by Alexandra Prandell, the image on the Veil has disappeared according to the angle of the viewer and the light.
(Photo: Alexandra Prandell)
(Photo: Alexandra Prandell)
The Veil of the Holy Face, “Il Volto Santo” of Manoppello, Italy. (Photo: Alexandra Prandell)

Queen Beauty of Carmel and Her Children

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Queen Beauty of Carmel

“How fair you are, O Virgin Mary! Your face is resplendent with grace.” — Carmelite Proper

Mary has many titles, each having a special significance and meaning.  “Queen Beauty of Carmel” recalls the ancient beauty of Mount Carmel in the Holy Land, the place where the prophet Elijah, zealous for the worship of the one, true, and living God, steadfastly sought the Face of God in silence and in prayer.

The Cave of Elijah on Mount Carmel

Mary, Queen Beauty of Mount Carmel personifies the”enclosed garden” created solely for God and watered by Him, containing all beauty, grace, and virtues. All mankind has been entrusted to her maternal heart; she gathers her children into the garden of Carmel to learn from her the way of perfection. The children of Our Lady of Mount Carmel are drawn by her — to “contemplate God in the human Face of Jesus” and follow in her footsteps which lead to fullness of prayer and communion with her Son. With docility to the Holy Spirit, Mary’s children seek to imitate their incomparable Mother in her pilgrimage of faith, hope in trials, and faithfulness in love, with trust in His mercy and purity of heart which will enable them to see the Father’s Face.

“The Beauty of Carmel has been given to them, they will see the glory of the Lord and the splendor of our God.”– Carmelite Proper

Devotion to the Holy Face, as characterized by Pope St. John Paul II, Pope Benedict, and Pope Francis, is not solely a devotion of reparation, but so much more. It is a means of living out the two greatest commandments given to us by Christ Jesus in the Gospel: to love the Lord, Our God, with all our mind, and all our heart and all our strength, and to love our neighbor as ourself (Mt. 22:40). It is the path of transformation of love into the image of Christ.

Here are a few sainted Discalced Carmelite children of Mary and what they have learned about seeking God’s Face in prayer …

St. Teresa of Jesus: “He is always looking at you; can you not turn the eyes of your soul to look at Him?”

“He will gaze on you with beautiful, compassionate eyes, and will forget His own grief to solace yours, only because you went to comfort Him, and turned to look at Him.”

“Never set aside the Sacred Humanity of Christ…If we can, we should occupy ourselves in looking at Him who is looking at us; keep Him company; talk with Him; humble ourselves before Him; have our delight in Him…the Lord is within us and we should be there with Him.”

St. John of the Cross

St. John of the Cross:  “The soul can only be satisfied with God’s Face.” To seek God’s Face is to seek Him in prayer, to look at Him is to take the time to contemplate Him, even in the darkness of pure faith. When we do this, St. John of the Cross tells us, God is doing great things! He shines His Face upon us, to restore by a “gentle touch” His image in our souls.  

“O my God, the more gently You touch, the more You are hidden in the purified souls of those who have made themselves aliens on earth, and whom You hide in the secret of Your Face.”

“Courage then, O soul most beautiful! You now know that your Beloved dwells hidden within your own breast. Endeavor therefore to be truly hidden with Him.”

St. Therese of the Child Jesus and the Holy Face: “Your Face is my only wealth./ I ask for nothing more./ Hiding myself in it unceasingly,/ I will resemble You, Jesus/ Leave in me, the Divine Impress/ of Your features filled with sweetness.”

“O Jesus, whose adorable Face ravishes my heart, I implore Thee to fix deep within me Thy Divine Image and to set me on fire with Thy Love, that I may be found worthy to come to the contemplation of Thy glorious Face in Heaven. Amen.”

St. Elizabeth the Trinity: “Nothing shows forth the love which the Heart of God bears for us as does the Eucharist. It means union, consummation, He in us and we in Him. Is not that heaven on earth, heaven in faith, while we await the face to face vision for which we so yearn? Then, when His glory appears, we shall be satisfied when we see Him in His light. Do you not find that it rests the soul to think about that meeting with Him whom we love supremely? Then all else vanishes and we feel that already we are penetrating into the Mystery of God!

“It is Your continual desire to associate yourself with your creatures…How can I better satisfy Your desire than by keeping myself lovingly turned towards You, so that You can reflect Your own image in me, as the sun is reflected through pure crystal?…We will be glorified in the measure in which we will have been conformed to the image of His Divine Son.  So, let us contemplate this adored Image, let us remain unceasingly under it’s radiance so that it may imprint itself on us.” 

St.Teresa Benedicta of the Cross: “Prayer is looking up into the face of the Eternal. We can do this only when the spirit is awake in it’s innermost depths, freed from all earthly occupations and pleasures that benumb it. being awake in body does not guarantee this consciousness, nor does rest required by nature interfere.”

“Contemplate the Lord who hangs before you on the wood, because he was obedient even to death of the cross. He came into the world not to do his own will but that of the Father. And if you wish to be the spouse of the Crucified, you must renounce completely your own will and have no other aspiration than to do the will of God…The eyes of the Crucified will gaze upon you. They question you and appeal to you…What will your response be? ‘Lord, where shall I go? You alone have the words of life.’ “Ave Crux, spes unica! Hail to the Cross our only hope! 

St. Teresa of the Andes: “Are you perhaps afraid to draw near him? Look at him, surrounded by little children. He caresses them, he presses them to his heart.  Look at him in the midst of his faithful flock, bearing the faithless lamb on his shoulders. Look at him in the tomb of Lazarus, And listen to what he says of the Magdalene: ‘Much has been forgiven her, because she has loved much.’ What do you discover in these flashes from the Gospel except a heart that is good, gentle, tender, compassionate; in other words, the heart of a God?”

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Mary, Queen Beauty of Carmel, Pray for us!

Flos Carmeli

Flower of Carmel, Tall vine blossom laden, Splendor of heaven, Child-bearing yet maiden. None equals thee.

Mother so tender, Whom no man didst know, On Carmel’s children Thy favors bestow. Star of the Sea.

Hail Gate of Heaven, With glory now crowned, Bring us to safety Where thy Son is found, true joy to see.

Mary, Mother of Carmel–Her face is resplendent with grace.

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Our Lady of Mount Carmel, Pray for us!

“How fair you are, O Virgin Mary! Your face is resplendent with grace.” –Carmelite Proper

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“The Virgin Mary is she who more than any other contemplated God in the human Face of Jesus.  She saw Him as a newborn when, wrapped in swaddling clothes, He was placed in a manger; she saw Him when, just after His death, they took Him down from the Cross, wrapped Him in linen and placed Him in the sepulcher.  Inside her was impressed the image of her martyred Son; but this image was then transfigured in the light of the Resurrection.  Thus, in Mary’s heart, was carried the mystery of the Face of Christ, a mystery of death and glory.  From her we can always learn how to look upon Jesus, with a gaze of love and faith, to recognize in that human countenance, the Face of God.” –Pope Benedict XVI

Our Lady of Mount Carmel
Our Lady of Mount Carmel

Seeking the Face of Christ through Mary

In the icon of “Queen Beauty and Mother of Carmel,” the Infant Jesus tenderly invites us to look at the face of His Mother, “resplendent with grace.” What makes the Virgin Mary’s face “resplendent with grace?”  It is the light of the Face of Christ – just as the moon reflects the light of the sun, the face of Mary reflects the light of the true sun, Jesus Christ.

Mary is “The glory of Jerusalem, the joy of Israel, the highest honor of our race,” (Judith 15:9) because she sought the face of God every moment of life; that is, she sought His holy will and pleasure, in all things. Just as it is possible for the moon to shine even in the brightness of day, Mary gives more beauty to the heavens, more glory to God than any other creature on earth.  And when the dark night of faith is upon us and the sun is hidden from our view, Mary is there to enlighten our path and show us the way to her Son, until “In the tender compassion of our God the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.” (Luke 1: 78-79)

At the present moment, although the world is filled with darkness, we can turn to her for help in seeking His Face and leading souls to Him. Even pebbles on a path on the ground can reflect the light of the moon at night; and so the children of Mary by following her example, “to seek the Face of God in all things,” can guide others through the darkness by reflecting the light of the Face of Christ as does Mary.

It is Jesus Himself who desires that we turn to the face of His Mother. He created her with all the perfection and beauty that would be fitting for the Mother of God.  Her soul, holy, immaculate and unstained by sin, is the perfect mirror in which He reflects His Face. He holds her up to us as the model for all His disciples as He did in Luke’s Gospel:  “While He was speaking, a woman from the crowd called out and said to Him, ‘Blessed is the womb that carried you and the breasts at which you nursed.’” This singular praise of Mary from the woman in the crowd was not enough for her Son.  And so Jesus replied, “Rather, blessed are those who hear the word of God and keep it.” (Luke 11:27)  Mary is thus thrice blessed, first, in being chosen to be the Mother of God, second, in that Mary heard the word of God and third, because she kept His word in her heart.

Mary holds out to us her Scapular, a sacramental sign of being clothed in her own garment, to place over our shoulders, so that we may imitate her in faith, hope, charity and all the virtues that adorn her soul.  By contemplating the Face of Jesus always, together with Mary, we can do our part in making His Face shine upon our world as well.

Queen Beauty of Carmel
Queen Beauty of Carmel Feast day: July 16th

Our Lady of Mount Carmel Novena Prayer:

O most beautiful flower of Mount Carmel, fruitful vine, splendor of heaven, blessed Mother of Christ, Immaculate Virgin, we praise and honor you as our Queen and Mother. Help us to persevere in constant prayer for the needs of our world and share with you in the work of redemption. Be with us, Holy Virgin, and guide us on our way, as we journey together in faith, hope and love to your Son, Jesus Christ Our Lord. Amen.

Prayers for the Healing of a Nation

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Holy Face Veil of Manoppello, Photo: Paul Badde/EWTN

“…and if my people, upon whom my name has been pronounced, humble themselves and pray, and seek My Face and turn from their evil ways, I will hear them from Heaven and pardon their sins and revive their land.” (2 Chr. 7:4)

Psalm 27

27 The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

4 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.

7 Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me.

8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.

9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.

10 When my father and my mother forsake me, then the Lord will take me up.

11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.

12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.

14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

” I am giving you a new commandment, that you love one another’ just as I have loved you, that you also love one another.” (John !#:34)
The Holy Face from the Shroud of Turin

Sacred Heart and Holy Face of Jesus

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“For God so loved the world”

“You know that I myself do not see the Sacred Heart as everybody else. I think that the heart of my Spouse is mine alone, just as mine is His alone, and I speak to Him then in the solitude of this delightful heart to heart, while waiting to contemplate Him one day face to face.” — St. Therese of the Holy Face and the Child Jesus

To the Sacred Heart of Jesus 

~by St. Therese of the Holy Face and the Child Jesus

St. Therese of Lisieux

At the Holy Sepulcher, Mary Magdalene,
Searching for her Jesus, stooped down in tears.
The angels wanted to console her sorrow,
But nothing could calm her grief.
Bright angels, it was not you
Whom this fervent soul came searching for.
She wanted to see the Lord of the Angels,
To take him in her arms, to carry him far away.

Close by the tomb, the last one to stay,
She had come well before dawn.
Her God also came, veiling his light.
Mary could not vanquish him in love!
Showing her at first his Blessed Face,
Soon just one word sprang from his Heart.
Whispering the sweet name of: Mary,
Jesus gave back her peace, her happiness.

O my God, one day, like Mary Magdalene,
I wanted to see you and come close to you.
I looked down over the immense plain
Where I sought the Master and King,
And I cried, seeing the pure wave,
The starry azure, the flower, and the bird:
“Bright nature, if I do not see God,
You are nothing to me but a vast tomb.

“I need a heart burning with tenderness,
Who will be my support forever,
Who loves everything in me, even my weakness…
And who never leaves me day or night. ”
I could find no creature
Who could always love me and never die.
I must have a God who takes on my nature
And becomes my brother and is able to suffer!

You heard me, only Friend whom I love.
To ravish my heart, you became man.
You shed your blood, what a supreme mystery!..
And you still live for me on the Altar.
If I cannot see the brilliance of your Face
Or hear your sweet voice,
O my God, I can live by your grace,
I can rest on your Sacred Heart!

O Heart of Jesus, treasure of tenderness,
You Yourself are my happiness, my only hope.
You who knew how to charm my tender youth,
Stay near me till the last night.
Lord, to you alone I’ve given my life,
And all my desires are well-known to you.
It’s in your ever-infinite goodness
That I want to lose myself, O Heart of Jesus!

Ah! I know well, all our righteousness
Is worthless in your sight.
To give value to my sacrifices,
I want to cast them into your Divine Heart.
You did not find your angels without blemish.
In the midst of lightning you gave your law!…
I hide myself in your Sacred Heart, Jesus.
I do not fear, my virtue is You!…

To be able to gaze on your glory,
I know we have to pass through fire.
So I, for my purgatory,
Choose your burning love, O heart of my God!
On leaving this life, my exiled soul
Would like to make an act of pure love,
And then, flying away to Heaven, its Homeland,
Enter straightaway into your Heart.

Transformed in His Image — Come Holy Spirit!

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The life of a Christian should be the faithful reproduction of Jesus in their soul — this radiant transformation is the work of love of the Holy Spirit. “Those whom He had foreknown He has also predestined to become conformed to the image of His Son.” (Rom 8:29) He who loves will resemble the thing loved.

Holy Spirit Window in Loreto, Italy

“God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” (Rom 5:5) “Because we are dead or at least wounded through sin, the first effect of the gift of love is the forgiveness of our sins. The communion of the Holy Spirit (2 Cor 13:14) in the Church restores to the baptized the divine likeness lost through sin.” (CCC 734) The Holy Spirit perfects the soul with the first fruits of eternal glory: charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity — so we may more closely resemble Jesus Christ.

Face of Jesus Christ, crowned with thorns.

In his classic work on the Holy Spirit, The Sanctifier, Archbishop Luis M. Martinez reminds us that in order to resemble Christ, Our Lord, we must go through the pain and suffering of the Cross: “He whom we love is a God nailed to a cross. Pain makes us resemble him. It is characteristic of love to have a tremendous desire to resemble the beloved. It is characteristic, too, for those who love to resemble each other.” But, as the soul is transformed, it is also filled with joy!

After Christ had completed his mission on earth, it still remained necessary for us to become sharers in the divine nature of the Word. We had to give up our own life and be so transformed that we would begin to live an entirely new kind of life that would be pleasing to God. This was something we could do only by sharing in the Holy Spirit. As St. Paul writes: “But we all with unveiled faces, reflecting as in a mirror the glory of the Lord, are being transformed into His very image from glory to glory.” (2 Cor 3:18)

— St. Cyril of Alexandria
Divine Guest of our souls
(photo: Patricia Enk)

This is the work of the Holy Spirit of Love, who is the the light and fire of the Face of God: to sanctify our souls, shining upon us the radiance of His light, transforming us into the His own likeness. Holy Spirit wants to dwell in us and convert our bodies into His temple, as He did in the Virgin Mary to bring grace, mercy, and peace. “Love is not a passing visitor who pays us a call and then goes away. He establishes in us his permanent dwelling and lives in intimate union with our souls as their eternal Guest.”  (The Sanctifier) As Jesus promised on the last night of His mortal life: “And I will ask the Father and He will give you another Advocate to dwell with you forever, the Spirit of truth whom the world cannot receive, because it neither sees Him nor knows Him. But you shall know Him because He will dwell with you and be in you.” (Jn 14: 16-17) 

Mary, Spouse of the Holy Spirit

To Mary, Spouse of the Holy Spirit, Daughter of the Most High, Mother of God, faithful Spouse of the Holy Spirit — yet also Mary of Nazareth, Joseph’s wife, my mother– hear my prayer for grace, O Full of Grace. Pray your Spouse the Holy Spirit to come upon me — to shelter from all ill, to strengthen me to do what is right, to teach me all truth. Pray him come to me, and abide with me, and be within me a fountain springing up unto eternal life. May he sustain me in sorrow, sanctify me in life, and receive me at the hour of my death. Holy Mary, Mother of God, Mother of the Church, pray for us. 

Derick Baegert, 1470 The Veronica — Acts of compassion and love never fade, but restore the image of God in our souls.

Prayer to Reproduce the Image of God in Our Souls

I salute You! I adore You and I love you, Oh adorable face of my beloved Jesus, as the noble stamp of The Divinity! Completely surrendering my soul to You, I most humbly beg You to stamp this seal upon us all, so the image of God may once more be reproduced in our souls. Amen.

“A Relic of Divinity” – Appearance of Face of Christ on the Eucharistic Host in Kerala, India

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Vilakannur Miracle. The Priest carefully holds in his hands the Holy Eucharist on which the Face of Christ miraculously appeared during Mass.

“On November 15, 2013, a face resembling that of Jesus appeared on the host during Mass at the Christ the King Church, Vilakkannur, a parish under the Syro-Malabar Archdiocese of Tellicherry in the southern Indian state of Kerala.

The “Miracle” Host was sent to Rome for scientific study on January 10, 2020, through Apostolic Nuncio Archbishop Giambattista Diquattro who had come to the Syro-Malabar headquarters in Kochi, some 330 km south of Vilakkannur.

“Matters India” reported that Archbishop Joseph Pamplany of Tellicherry diocese said that on May 9, 2025, the apostolic nuncio to India had relayed the Vatican recognition to the archdiocese. “Father Mathew Paravarakath, the current parish priest, told Shalom TV that he and the parish community are thrilled that their prayers for the Vatican recognition have been finally answered.” A statement on the alleged miracle’s official website said, “The Theological Commission of Syro-Malabar Church made a detailed study of the miraculous incident as per the guidelines of the Holy See and declared that the Eucharist is a Relic of Divinity.” ~ (See Perpetual Eucharistic Adoration Information here.)

Devotion to the Holy Face of Jesus can be a helpful means to lead us to an encounter with Jesus in our life-long journey–enabling us to recognize Him–and He, to recognize us. This devotion is comprised of three elements–as characterized by Pope Benedict XVI: Discipleship, Images of the wounded Face of Christ , and the Eucharist.

Pope Benedict XVI writes, “The first element [of devotion to the Holy Face] is discipleship and the orientation of one’s life toward an encounter with Jesus in the face of those in need. In order to do this, believers first need to become better acquainted with Jesus through the Eucharist.

The second element is relating to the Passion of Jesus, and the suffering expressed by the images of the wounded Face of Jesus, relating this to the Eucharistic experience.

The third element, the Eucharist is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating his face in the Eucharist.“

The Eucharistic Face of Jesus is central to the devotion of the Face of Christ! Clearly, the grace and strength flowing from worthy reception of the Sacrament of the Eucharist is vital to encountering Jesus in the faces of our brothers and sisters in need, as well as for the prayerful contemplation of Christ’s Face in images of His Passion. In Novo Millenio Ineunte, Pope St. John Paul II wrote, “And it is the Church’s task to reflect the light of Christ in every historical period, to make His face shine also before the generations of the new millennium. Our witness, however would be hopelessly inadequate if we ourselves have not first contemplated his face.”

Contemplation of the Face of Jesus is the veil of devotion, with which we may ‘wipe His bruised and wounded Face, ‘woven’ together with “discipleship, and the Eucharist,” which can lead Christians to “the love of God and love of neighbor” that will enable us to see Christ’s Face when He comes again in glory on the final day.

“The invisible Face of Christ, the son of God, is manifest in His Body an Blood in the simplest and, at the same time, the most exalted way possible in this world. 

The ecclesial community responds to people in every age who ask perplexed: “We wish to see Jesus” (Jn 12,21), by repeating what the Lord did for the disciples of Emmaus: He broke the bread. In the breaking of the bread, the eyes of those who seek Him with a sincere heart are opened. In the Eucharist, the intuition of the heart recognizes Jesus and His unmistakable love lived “to the end” (Jn 13,1). And in Him, in that gesture, it recognizes the Face of God!“— Pope St. John Paul II