Happy New Year 2018 – Let His Face Shine Upon You!

In God’s beautiful design, the Christmas liturgy continues at the beginning of the New Year by drawing us toward the Face of Christ with three holy feast days. We begin on January 1, with the Feast of Mary, Mother of God, who teaches us how to contemplate the Face of her Son. The first reading for this feast day is the priestly blessing on God’s chosen people from the book of Numbers.

Virgin and Child,1510

The Feast of Mary, Mother of God

The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.” (Num 6:22-27)

In celebrating the centenary of Fatima, Pope Francis gave this reflection of that scripture passage: “This blessing was fulfilled in the Virgin Mary. No other creature ever basked in the light of God’s Face as did Mary; she in turn gave a human face to the Son of the eternal Father. Now we can contemplate her in the succession of joyful, luminous, sorrowful and glorious moments of her life, which we revisit in our recitation of the rosary…With Mary’s protection, may we be for our world sentinels of the dawn, contemplating the true Face of Jesus the Saviour.”

At the last New Year Pope Francis said,

“Begin the year by recalling God’s goodness in the maternal face of Mary, in the maternal face of the Church, in the faces of our own mothers…”

The next holy feast, on January 3 is…

The Feast of the Holy Name of Jesus

 Pope Emeritus Benedict XVI teaches us, The expression “name of God” means God as He Who is present among men.  His name, is the concrete sign of His Existence. The Hebrew term, “panim”, which means “face” means to see The Face of God, or the presence of God.  “Panim” is a term that describes relationships.  The Hebrew word “shem” meaning “name” is also a term of relationship.  God has a Face and a Name!

To rejoice in the splendor of His Face means penetrating the mystery of  His name made known to us in Jesus, understanding something of His interior life and of His will, so that we can live according to His plan for humanity.  Jesus lets us know the hidden Face of The Father through His human Face; by the gift of The Holy Spirit poured into our hearts. This, is the foundation of our Peace, which nothing can take from us.”

And the third great holy day drawing us to adore the Holy Face is…

Adoration of the Magi,
Fra. Angelico & Fra. Lippi

The Feast of the Epiphany

 The Epiphany is closely linked to the Holy Face–because the Epiphany is the feast on which Jesus Christ first shows Himself to the world represented by the Magi–and He shows Himself through a human face, the face of an infant. On the feast of the Epiphany, we ask God to shine His Face upon us, to reveal His Face to us once more as we come before Him in adoration.

On the occasion of the Closing of the Holy Door, January 6, 2001, Pope St. John Paul II prayed for the Church:

“May the Lord grant that in the new millennium, the Church will grow ever more in holiness, that she may become in history a true epiphany of the merciful and glorious Face of Christ the Lord.”   

Amen!

May Our Lord grant us, in this New Year, through intercession the Blessed Virgin Mary, the grace to contemplate always His Holy Face.

“Vladimirskaya” icon

Happy New Year!

We Saw His Glory

Adoration of the Shepherds by Gerard van Honthorst, 1622

“And the Word became flesh
and made His dwelling among us,
and we saw His glory,
the glory as of the Father’s only Son,
full of grace and truth.” (John 1:14)

God is pure light, and Jesus is the light of God, “the light of the human race; the light shines in the darkness,” which “the darkness has not overcome” (John 1). Jesus reveals God’s glory, the radiance of His truth and love in a human Face.

The hidden face of an unborn baby in the womb.

Why does humanity not see His glory or recognize His Face? We need light to see.  If we are not turned toward the Face of Jesus, who is the Light, we will see only shadows and darkness in this life. If we do not recognize God’s Face, in His Word and in our neighbor, perhaps we need more light. If God’s glory is hidden from us, like the face of a baby in the womb, it does not mean He is not there. He exists. He is present. He loves us, and is waiting for us to return His love–to shine the light of His Face upon us.

After the angels proclaimed that the glory of God had appeared on earth in the Christ Child, the shepherds hastened to see Him. They were enlightened by grace to recognize “the glory of God’s only Son” shining on the Face of the poor, humble babe that lay before them.

Let us pray this Christmas that all those who live in darkness may hasten to Him–so that, by the grace of God, they may seek and find the Face of Jesus. And in turning to Him, they may see a great light: His grace and truth!

“While we too seek other signs, other wonders, we do not realize that He is the real sign, God made flesh; He is the greatest miracle of the universe: all the love of God hidden in a human heart, in a human Face.” ~ Pope Benedict XVI 

Merry Christmas!

 

The Blessed Virgin Mary, Longing to See His Face

 “The church is like Mary awaiting a birth. Like her, we should say of Jesus and mean with our hearts: Come! I want to see your face!”

–Pope Francis

The Expectant Blessed Virgin Mary, Our Lady of Guadalupe

During Advent the Church celebrates the longing to see God’s Face, together with the Blessed Virgin Mary, with a Triduum (three days of prayer beginning on December 15) and a Feast (on December 18th)–It is called The Feast of the Expectation of the Blessed Virgin Mary, Longing to See His Face.  (a bit of the history may be found here.)

Prayer for the Triduum and Feast of the Expectation of the Blessed Virgin Mary, Longing to See His Face

IMG_1179“Mary, your life with Jesus was one of the purest, most fervent, most perfect emotions of longing and most eager expectation of the Birth of the Divine Child! How great must have been that longing!  You were longing to see the Face of God and to be happy in the vision.  You were soon really to see the Face of God, the created image of divine perfection, the sight of which rejoices heaven and earth, from which all being derive life and joy; the Face whose features enraptured God from all eternity, the Face for which all ages expectantly yearned.  You were to see this Face unveiled, in all the beauty and grace as the face of your own child. 

Most just indeed it is, O Holy Mother of God, that we should unite in that ardent desire which you had to see Him, who had been concealed for nine months in your chaste womb; to know the features of this Son of the heavenly Father, who is also your own; to come to that blissful hour of His birth, which will give glory to God in the highest, and on earth, peace to men of good will.  Yes, dear Mother, the time is fast approaching, though not fast enough to satisfy your desires and ours.  Make us re-double our attention to the great mystery; complete our preparation by your powerful prayers for us, so that when the solemn hour has come, our Jesus may find no obstacle to His entrance into our hearts.  Amen.” (Prayer by Rev. Lawrence Lovasik, S.V.D.)

 

St. John of the Cross

St. John of the Cross

“O my God, the more gently You touch, the more You are hidden in the purified souls of those who have made themselves aliens on earth, and whom You hide in the secret of Your Face.” ~St. John of the Cross

The Beauty of Mary

“Thou art all fair, my love, there is no spot in thee.” (Song of Solomon 4:7)

 

 

“From the greatness and beauty of created things comes a corresponding perception of their Creator,” “for the author of beauty created them.”  (Wisdom 13: 3, 5)

The spiritual beauty of God is reflected most perfectly in the woman He created to be His Mother.  No stain of sin would mar the beauty of His reflection in her soul. Never for one instant would she be under the power of the devil. “The Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits  of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin.” (Dogma of the Immaculate Conception)  Mary herself proclaims, “My spirit has rejoiced in God my Savior.” (Luke 1:47)

As the Immaculate Conception, Mary bears in herself the most perfect reflection of the face of God.  Pope St. John Paul II wrote, “The Blessed Virgin saw shining upon her, as no other creature, the face of the Father, rich in grace and mercy.”  What in Heaven and on earth could be more beautiful than the Mother of God?  It is God who has willed that Mary be beautiful, not only fair in face, but in the fullness of grace. Yet, beauty has a purpose, and that is to draw us by the beauty of the graces God has given her towards the Beatific Vision–the Face of God.  Mary has no greater desire than that we turn towards the Face of her Son, as she does, with eyes of love.

Strangely, there are some who see the Blessed Mother not as a gift from God who leads us to her Son, but as an obstacle. They want to separate the Mother from the Son, even resorting to violence of smashing statues and slashing paintings of her, mistakenly thinking that somehow this could be pleasing to God, but it is only pleasing to the devil. It is blasphemy. When we separate ourselves from Mary, we separate ourselves from Christ. In The Everlasting Man G.K. Chesterton tells a story from his childhood, many years before he became a Catholic, which left a deep impression on his soul:

“When I was a boy a more Puritan generation objected to a statue upon my parish church representing the Virgin and Child. After much controversy, they compromised by taking away the Child. One would think that this was even more corrupted with Mariolatry, unless the mother was counted less dangerous when deprived of a sort of weapon. But the practical difficulty is also a parable. You cannot chip away the statue of a mother from all round that of a newborn child. You cannot suspend the new-born child in mid-air; indeed you cannot really have a statue of a newborn child at all. Similarly, you cannot suspend the idea of a newborn child in the void or think of him without thinking of his mother. You cannot visit the child without visiting the mother, you cannot in common human life approach the child except through the mother. If we are to think of Christ in this aspect at all, the other idea follows I as it is followed in history. We must either leave Christ out of Christmas, or Christmas out of Christ, or we must admit, if only as we admit it in an old picture, that those holy heads are too near together for the haloes not to mingle and cross.”

 

Jesus alone is “the Way” that leads to the Father, but Mary is the most beautiful image and likeness of Christ, which will lead us to Him. Dostoevsky once said that “Beauty will save the world!” Mary has a spiritual beauty to share with the world that attracts and expresses what is beyond words, in the depths of her heart, the love of a mother for her Savior and Son.

A Little Litany by G.K.Chesterton

Madonna and Child from the Robert Lehman Collection, Metropolitan Museum of Art
“Our Lady, in whose face – more than any other creature – we can recognize the features of the Incarnate Word.” –Pope Benedict XVI Madonna and Child from the Robert Lehman Collection, Metropolitan Museum of Art

When God turned back eternity and was young,
Ancient of Days, grown little for your mirth
(As under the low arch the land is bright)
Peered through you, gate of heaven – and saw the earth.

Or shutting out his shining skies awhile
Built you about him for a house of gold
To see in pictured walls his storied world
Return upon him as a tale is told.

Or found his mirror there; the only glass
That would not break with that unbearable light
Till in a corner of the high dark house
God looked on God, as ghosts meet in the night.

Star of his morning; that unfallen star
In the strange starry overturn of space
When earth and sky changed places for an hour
And heaven looked upwards in a human face.

Or young on your strong knees and lifted up
Wisdom cried out, whose voice is in the street,
And more than twilight of twiformed cherubim
Made of his throne indeed a mercy-seat.

Or risen from play at your pale raiment’s hem
God, grown adventurous from all time’s repose,
Of your tall body climbed the ivory tower
And kissed upon your mouth the mystic rose.

 

For post “Look Closely – Our Lady of Guadalupe – Not Made by Human Hands” click here.

Miraculous Image of Our Lady of Guadalupe
“I am your merciful Mother.”

 

 

 

 

 

How to Steal the Kingdom of God

“As a deer yearns for running streams, so my soul is longing for you, my King and my God.  My soul is thirsting for God, the living God, when shall I see Him face to face?” 

Christ in Majesty, Godescalc Evangelistary, 781-783

Our souls are longing to see the Face of Jesus Christ our King, and the good news of the Gospel tells us what we must do to inherit the Kingdom of God:

‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.’ (Mt. 25:31-41)

To enter the Kingdom of God we must perform the works of mercy, however, there is yet another way to enter into Christ’s Kingdom; and that is to steal it! It is true–our Crucified King desires us to be with Him so much that He will even allow His Kingdom to be stolen. As Jesus was dying a shameful death on the Cross, crucified between two criminals, the crowds were shouting, “If he is the King of Israel; let him come down from the cross, and we will believe him.” One of the thieves hanging there reviled, and mocked Jesus to His Holy Face. “Are you not the Messiah? Save yourself and us!”

But the one called “the Good Thief” or “St. Dismas,” is also known as a saint of the Holy Face, because although he too was suffering on a cross, St. Dismas acknowledged his own guilt and publicly defended Jesus, rebuking the thief who had blasphemed Him, saying, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” (Lk, 23:40-41)  What came next is a testament to heroic faith, because although the thief saw the suffering, humiliated, and disfigured Face of Jesus, he called Him a king: 

“Jesus, remember me when You come into Your Kingdom.” 

St. Ambrose wrote that the Good Thief “prayed that the Lord would remember him when he reached His Kingdom, but the Lord responded, ‘Truly, I say to you, today you will be with me in paradise.’ Life is being with Christ, because where Christ is, there is His Kingdom.”  Perhaps the Good Thief had not performed the works of mercy, but his story is an witness to the saving power of faith and devotion to the Face of  Christ. The Good Thief had stolen the Kingdom through sharing in the suffering of Christ and reparation to the Holy Face of Jesus, and so entered into His divine glory.  

Thy Kingdom come, O Lord!

Christ the King of the Universe

“Every time that anyone gazes at my Face, I will pour my love into hearts and by means of the Holy Face, the salvation of many souls will be obtained.” –Our Lord to Bl. Mother Pierina de Micheli, “Missionary of the Holy Face”

 

 

 

The Divine Image

 

Pieta, with Holy Trinity, Blessed Mother and St. John (Jean Malouel 1400-1410 Met Museum)

The communication of the Most Holy Trinity is a communication of Persons– Father, Son and Holy Spirit — their communication is love.  God also communicates His love to all mankind so that we may know Him and love Him. We learn about God not only from His creation, but through other human beings. We are all made in His image and likeness, after all, reflecting God’s truth, goodness, and beauty.  As is written in the Book of Wisdom, “for from greatness and beauty of created things comes a corresponding perception of the Creator.” (Wis. 13:5)

We have the capacity to know God because we are created in His image and likeness; however, we also learn, from ourselves and those around us, how unlike God we are.  St. Thomas Aquinas says, “concerning God, we cannot grasp what He is, but only what He is not, and how other beings stand in relation to Him.” The internet has a great potential for real communication; that is, to convey information exchanged between persons, that could really help us learn about the love of God. Unfortunately, mass communication, such as the internet, communicates more about what God is not, than what God is.

Holy Face Veil of Manoppello, Italy (Photo: Paul Badde/EWTN)

“In the world of the internet, which enables billions of images to appear on millions of screens throughout the world, the Face of Christ needs to be seen and his voice heard, for ‘if there is no room for Christ, there is no room for man’.” –Pope Benedict XVI, Verbum Domini

 

Those who love God, therefore, would naturally desire to communicate His love to other human beings through the Face of Christ–using the means which God Himself has chosen to communicate His love to us.  The Face of Christ needs to “be seen and His voice heard” on the internet. But where do we see the Face of Christ on the internet?  Where do we hear His voice?

Sadly, even some Christians on the internet present “a face and voice” more like the evil one, than that of Jesus Christ. Most often Jesus’s Face is hidden in a nauseating ocean of hatred, anger, banality, and filth. But He is still present there in our internet “neighbors” whose faces pass by as we scroll down our screens each day: The innocent children in danger, victims of natural disasters, violence, terrorism, addiction, human trafficking, the spiritually blind and lame — all manner of human suffering, together with perpetrators of crime equally in need of our prayers.  Though we are separated from them by a computer screen, the suffering Face of Jesus is present in all their faces and voices. 

The first element of Devotion to the Holy Face, says Pope Benedict XVI, is “discipleship and orientation of one’s life towards an encounter with Jesus, to see Jesus in the face of those in need.”  We need to begin by seeking out the Divine Image in them, and also by becoming the “face and voice of Christ” to them. In order to do this, “believers first need to become better acquainted with Jesus through the Eucharist,” allowing ourselves first to be transformed by the Holy Spirit into His image, thereby reflecting the Face of Christ to other souls made in His image–to be communicators of His love.

Holy Face of Manoppelllo (Photo: Paul Badde/EWTN)

The Divine Image

To Mercy, Pity, Peace and Love
All pray in their distress;
And to these virtues of delight
Return their thankfulness.

For Mercy, Pity, Peace and Love
Is God, our Father dear,
And Mercy, Pity, Peace and Love
Is man, His child and care.

For Mercy has a human heart,
Pity a human face,
And Love, the human form divine,
And Peace, the human dress.

Then every man, of every clime,
That prays in his distress,
Prays in the human for divine,
Love, Mercy, Pity, Peace.

And all must love the human form,
In heathen Turk, or Jew;
Where Mercy, Love, and Pity dwell
There God is dwelling too.

— William Blake

 

 

Luminous with His Light – St. Elizabeth of the Trinity, OCD

Young Elizabeth Catez

“The Word will imprint in your soul, as in a crystal, the image of His own beauty, so that you may be pure with His purity, luminous with His light.”  

Ten years before entering the Carmelite Convent in Dijon, France, eleven year-old Elizabeth Catez met the prioress on the afternoon of her First Holy Communion. What the prioress told her on that occasion left a deep impression in her soul; upon learning Elizabeth’s name, the prioress told her that her name meant “House of God.” She later wrote on the back of a holy card for Elizabeth: “Your blessed name hides a mystery, accomplished on this great day. Child, your heart is the House of God on earth, of the God of love.”

“Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (1 Cor 3:16)

Waiting to enter Carmel–St. Elizabeth of the Trinity

Upon entering Carmel at the age of twenty-one, Elizabeth sought God’s Face within the temple of her own soul, in prayer and silence, with a growing desire to be united with Jesus, to share in His life and sufferings–to be transformed into His image–so that God the Father would find in her the image of His Son, in whom He was well-pleased. Elizabeth wrote, “God bends lovingly over this soul, His adopted daughter, who is so conformed to the image of His Son, the ‘first born among all creatures,’ and recognizes her as one of those whom He has ‘predestined, called, justified.’ And His Fatherly heart thrills as He thinks of consummating His work, that is of ‘glorifying her by bringing her into His kingdom, there to sing for ages unending’ the praise of His glory.”  She prayed that the Holy Spirit “create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery.”

“I want to gaze on You always and remain in Your great light.”~St. Elizabeth of the Trinity, OCD

“We must become aware that God dwells within us and do everything with Him; then we are never commonplace, even when performing the most ordinary tasks.” 

This was the fruit of contemplation that St. Elizabeth of the Trinity wanted to share with everyone; the secret of transforming love hidden within our own hearts. By gazing steadfastly upon God, in faith and simplicity, the Word of God, Jesus Christ–as in the legend of St. Veronica’s Veil–will leave the imprint of His image on the veil of the soul. By her continual loving gaze at Him, St. Elizabeth of the Trinity was transformed into His image. When she died at the young age of twenty-six, she had already fulfilled her mission in the Church as a ceaseless “Praise of Glory,” reflecting the luminous, pure light of the Holy Trinity.

“It is Your continual desire to associate Yourself with Your creatures…How can I better satisfy Your desire than by keeping myself simply and lovingly turned towards You, so that You can reflect Your own image in me, as the sun is reflected through pure crystal? …We will be glorified in the measure in which we will have been conformed to the image of His divine Son.  So, let us contemplate this adored Image, let us remain unceasingly under it’s radiance so that it may imprint itself on us.” –Saint Elizabeth of the Trinity, O.C.D.

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The Pure in Heart Will See God’s Face

Our Lady of Mount Carmel with Angels and souls in Purgatory – Baroque Sculpture Beniajan, Spain

The sixth beatitude proclaims, “Blessed are the pure in heart, for they shall see God.”  What does it mean to be “pure in heart” and how can we attain purity of heart in this life?   

The Catechism of the Catholic Church says that the “heart is the seat of our moral personality.” and there is a connection between purity of heart, of body, and of faith.  St. Augustine summed up this connection:

“The faithful must believe the articles of the Creed so that by believing they may obey God, by obeying may live well, by living well may purify their hearts, and with pure hearts may understand what they believe.”

The “pure in heart” are promised that they will see God face to face and be like him.  “For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.  But now faith, hope, love, abide these three; but the greatest of these is love.” (1 Cor 13: 12-13) Purity of heart is the precondition of the vision of God.  

But what  happens to a soul who dies in God’s grace and friendship, but is not yet perfectly purified in these three areas of “heart, body, and faith”  in order to see the Face of God?  The Church teaches that these souls are assured of eternal salvation, “but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.” (CCC 1030) The joy of Heaven–which is the joy of seeing God face to face eternally. The Church gives the name Purgatory to this final purification of souls that enables them to attain the beatific vision.  Theologians have said that this purification or suffering of the souls in Purgatory is their intense longing for the Face of God.

“It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.” (2 Macch. 12, 46)

The faithful departed being purified are also members of the communion of saints, however, they can no longer pray for themselves; the opportunity for them to gain merit and virtue ended with their lives. They are in need of our prayers.  

“We must say many prayers for the souls of the faithful departed, for one must be so pure to enter Heaven.”–St. John Vianney

St. Teresa of Avila interceding for the Holy Souls in Purgatory

We can help these holy souls by our prayers, especially in the month of November, when the Church remembers the Faithful Departed in its prayers.  There are many ways to obtain indulgence from God for the Holy Souls in Purgatory, through the Church, such as visiting a cemetery and praying for the dead. A plenary indulgence for the souls in Purgatory can be obtained by visiting a cemetery any day between November 1 and November 8 or by a visit to a church or public oratory on November 2nd and reciting the Our Father and the Creed.  A partial indulgence can be obtained for the souls in Purgatory, especially in the month of November, when we recite:

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them.  May the souls of the faithful departed, through the mercy of God, rest in peace.  Amen.

Purity of heart makes it possible to see God in heaven. So, we should strive to attain purity of heart here on earth which helps us to see things according to God in this life. To do this demands prayer, the practice of chastity, purity of intention and of vision. (CCC 2532). Purity of heart also requires the modesty which is patience, decency, and discretion. (CCC 2533). So, in charity, let us pray, not only for ourselves but for the souls of the departed, so that they may soon see God face to face. 

Eternal Father I offer you the most precious blood of your divine Son Jesus, in union with the masses said throughout the world today, for all the holy souls in purgatory, for sinners everywhere, sinners in the universal church, those in my own home, and within my family. –St. Gertrude Prayer

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Paul Badde pondering the Holy Veil of Manoppello

UPDATE: THE HUMAN FACE OF GOD IN THE HOLY VEIL OF MANOPPELLO (NEW- 2017) will air on EWTN, Tuesday, November 8th, at 6:30 pm Eastern time (U.S.). Filmed on location in Italy, host Paul Badde introduces the Veil of Manoppello as he relates it to other images of the Holy Face of Jesus. (30 minutes)

Great Favors through the Sacred Humanity of Christ

Holy Face of Jesus of Manoppello (photo: Paul Badde/EWTN)

“Whoever lives in the presence of so good a friend and excellent a leader as is Jesus Christ can endure all things.  Christ helps us and strengthens us and never fails; he is a true friend. And I see clearly that God desires that if we are going to please him and receive his great favors this must come about through the most sacred humanity of Christ, in whom he takes his delight.”–St. Teresa of Jesus (Feast Day October 15)

(by Patricia Enk)

St. Teresa of Jesus, the foundress of the Discalced Carmelites, and Doctor of the Church tells us that when we pray we must be very careful never to set aside the sacred humanity of Jesus Christ. “Many, many times have I perceived this through experience. The Lord told it to me.  I have definitely seen that we must enter by this gate if we desire his sovereign Majesty to show his great secrets. A person should desire no other path, even if he be at the summit of contemplation; on this road he walks safely. This Lord of ours is the one through whom all blessings come to us. He will teach us these things. In beholding his life we find that he is the best example.”

Painting of Christ by Dirk Bouts that captivated St. Teresa

“Blessed is the one who truly loves him and always keeps him near…As often as we think of Christ we should recall the love with which he bestowed on us so many favors, and the great things God showed in giving us a pledge like this of his love; for love begets love. Let us strive to keep this always before our eyes and to waken ourselves to love. For if at some time the Lord should grant us the favor of impressing this love on our hearts, all will become easy for us and we shall carry out our tasks quickly and without much effort.” 

Christ giving His Blessing -Hans Memling

My beloved passing fair,

Love has drawn thy likeness, see,

In my inmost Heart, and there–

Lost or straying unaware–

Thou must seek thyself in me.

 

Well I know that thou shalt find

This thine image in my Heart,–

Pictured to the life, with art

So amazing, that thy mind

Sees thy very counterpart.

 

If by chance thou e’er shalt doubt

Where to turn in search of me,

Seek not all the world about;

Only this can find me out–

Thou must seek myself in thee.

 

In the mansions of thy mind

Is my dwelling-place; and more–

There I wander, unconfined,

Knocking loud if e’er I find

In thy thought a closed door.

 

Search for me without were vain,

Since, when thou hast need of me,

Only call me, and again

To thy side I haste amain;

Thou must seek myself in thee.

–St. Teresa of Jesus

Statue of Jesus Scourged
St. Teresa’s moment of conversion occurred while praying before this image.