Shout the good news from the mountaintops–Results of testing on the Veil of the Holy Face of Manoppello!

“The Holy Face contains light” Prof. Dr. Gosbert Weth holding the nuclear medicine measuring device used for examining the Veil of Manoppello. (Photo: Marco Gandolfo/EWTN)

The Holy Face Veil of Manoppello has been proven to radiate light energy!

On the eve of the upcoming Jubilee Year,  CNA Deutsch had first reported the new discovery, in an article by Paul Badde, regarding “Il Volto Santo,” the relic veil of the Holy Face which has been venerated for centuries in the Papal Basilica Shrine in Manoppello, Italy. Paul has written many fine books about the re-discovery of this Holy Veil, but this recent news is earth-shaking!

The National Catholic Register soon followed with the Headline: Manoppello’s Holy Veil: Light of Faith for a New Jubilee:

“With the approach of the Holy Year 2025, Weth, [Prof. Dr. Gosbert Weth of Germany] visited the Papal Basilica of the Holy Face in Manoppello on September 26 to perform his own examination using nuclear medicine equipment that measures alpha, beta and gamma rays…the ‘True Icon’ (Vera Eikon), as the veil has been called for centuries, radiates something from within itself. In this way it is an image of the ‘dazzling brightness of Christ’s face,’ as Benedict XVI said during his 2006 visit to Manoppello–a brightness with the power to give us ‘hearts stamped with the hallmark of the face of Christ.'” –National Catholic Register

Hand viewed through the gossamer-thin Veil of the Holy Face (Photo: Paul Badde/EWTN)

It seems that in Manoppello, Italy, an intriguing and sacred mystery to mankind has been slowly unfolding for centuries: the existence of a changeable, “living” image of the face of Jesus; visible on a sheer veil, from either side. The presence of the image appears to be a miracle of light; seen without any traces of drawing, paint or brush. It is a contradiction–“an inexplicable phenomenon” which begs to be investigated by science. I had written earlier this year, a post on the topic of testing relics, specifically in regards to known Holy Face relics: “The Church, the testing of Relics, and the Holy Face.” The difficulty of conducting research on ancient relics is daunting, but not impossible. But who could undertake such a delicate task, and how…?

Enter an eminent German doctor, Gosbert Weth, who has recently conducted non-invasive investigations on the relic of the Holy Face Veil of Manoppello, using a special nuclear medicine device which measures alpha, beta, and gamma rays. Beta rays are invisible, energetic, and are released during nuclear fission. It has been determined that the veil of Manoppello has such a high level of beta radiation that it fills the Basilica!

EWTN and Ave Maria Radio host Teresa Tomeo has also interviewed Paul Badde, who is in Rome. The “Catholic Connections” interview may be listened to by clicking here: Catholic Connections interview with Paul Badde. There is a slight audio delay, coming from overseas, so it is a little difficult to hear Paul’s words in spots, but fortunately… With permission, Paul Badde has graciously allowed me to print a translation of his original piece on the examination of the relic, which provides additional precious details of the historic investigation of Dr. Weth, and the astounding conclusions:

“Il Volto Santo,” the sudarium veil of the Holy Face of Jesus (Photo: Paul Badde/EWTN)

Living Source for the Holy Year by Paul Badde

In the First Holy Year ever, which Pope Boniface VIII (1294-1303) introduced as a Christian jubilee for the year 1300, the most important destination for all pilgrims to Rome was not the Pope, nor even the tombs of the Apostles, but [to see] a gossamer-thin veil with the face of Christ. The veil was the greatest treasure of St. Peter’s Basilica, which at that time was called “Sanctum Sudarium” [meaning a burial face-cloth] in Latin, and was also known as the “Veronica.” The relic was considered to be the ‘Holy Sweat Cloth’ from the tomb of Christ, which is first mentioned in the account of the resurrection of the Evangelist John, together with the long linen cloth [Shroud] that is venerated today in Turin. In January 1208, Pope Innocent III was the first Pope to carry this Holy Veil in a crystal monstrance, publicly and barefoot, from St. Peter’s Basilica to the nearby Santo Spirito Hospital in Sassia in Rome, making it known throughout the Catholic world of the West.

Pope Innocent III carrying the reliquary with the Veil of the Holy Face in Procession.
Pope Benedict XVI praying before the ‘Veronica’s Veil’ during a visit to the Holy Face shrine in Manoppello, central Italy, September 1, 2006. (Osservatore Romano)

Since 1620, the same cloth has been venerated as the “Holy Face” (Volto Santo) in a Capuchin church on a hill outside Manoppello, on the slopes of Magellan massif in Abruzzo, where Pope Benedict XVI visited on September 1, 2006, becoming the first Pope [to visit] in over 400 years. It is a veil with many mysteries that has also puzzled Dr. Gosbert Weth from Schweinfurt in Germany ever since he heard about it and saw photos of the veil.

Rector Antonio Gentili OFM Capuchin, and Prof. Dr. Gosbert Weth in front of the relic Veil of the Holy Face. (Photo: Marco Gandolfo/EWTN)

Dr. Gosbert Weth is 78 years old, a former chief physician, doctor of medicine and natural sciences (chemistry), with a “picture-book” academic career. As senior physician and head of the hormone laboratory at the University of Würzburg, he worked on the largest centenarian study in the world with 575 participants, aged 100. He has developed groundbreaking developments for tumor therapies, has also received the German Inventor Award as the holder of several patents, and has been a speaker at the several world congresses for geriatrics and gerontology. Today he is involved in research into new uses of hydrogen, and is a doctor for hopeless cases in Bad Kissengen.

However, because he is convinced that the true “image” on the holy veil cannot have a paint or technical cause, Dr. Weth came to the Papal Basilica of the Holy Face in Manoppello on the eve of the next Holy Year 2025, on September 26th, with a special device from nuclear medicine for measuring alpha, beta, and gamma rays. Here, [in the Basilica] Rector Antonio Gentile of the Capuchin convent of the sanctuary, willingly opened the armored glass door of the display case in which the holy Sudarium has been sealed in its reliquary between two crystal panes in a frame made of walnut and fish glue since 1714. It was on the memorial feast of the holy doctors [of the Church] Cosmos and Damian, when the doctor from Bad Kissengen [Dr. Gosbert Weth] was given two hours here during the lunch break of the monks, and another hour on the following Saturday for his examinations.

Dr. Gosbert Weth examining the Veil of the Holy Face (Photo: Marco Gandolfo/EWTN)

“As a doctor, I can see,” he began his findings, “that this person must have suffered severe torture. Hematomas [bruises] are clearly visible on both the nose and in the area of the right cheek. Intense blows are necessary in order to cause these hematomas, which are always considered to be more serious injuries in medical examinations. There are no traces of paint or blood detected on the image. Therefore, the ‘image’ must have come into existence only after death. There is a pronounced hematoma on the nose (on the left side), which must be older than two to three days. No other bodily fluids such as blood or sweat are visible. This cloth can therefore only have been placed on a person who has already died. There is a double hematoma that can also be seen in the area of the right cheek. Normally, as is still the case in medicine today, the eyes of every dead person are closed. But the man in this portrait, however, has his eyes wide open. This ‘picture’ is an inexplicable phenomenon.”

Miraculous Veil of the”Holy Face of Manoppello” in Italy Photo: Paul Badde/EWTN

At the end of his investigation, however, Dr. Weth recorded the following: “All in all, there is only one explanation for the formation of the image of the sacred face. The atomic change from nitrogen (N14) to carbon (C14) must have occurred under the influence of enormous neutron radiation (light energy). The light energy present in the veil is the atomic evidence of the conversion of nitrogen (N14) to carbon (C14). Since the carbon is dark in color, the image is deposited as dark matter in the cloth. This also explains the alternating color shades. The ‘image’ is therefore not due to any application of paint, but to the nuclear-modified fibers of the carrier material.

In this context, we must remember that most rays, in contrast to light rays, are invisible, but in many cases are extremely powerful–such as electromagnetic X-rays, or the almost invisible infrared light. All of these rays are full of energy.

Holy Face of Manoppello
(photo: Paul Badde/EWTN)

Dr. Weth continued: “The radio carbon method provides evidence that carbon-C14 was formed. Carbon-C14 decays into nitrogen-N14 with a half-life of 5730 years, releasing beta radiation, which is produced by the radioactive decay of atomic nuclei. The formation of carbon-C14 leads back to nitrogen-N14. Since carbon is dark, this image is also darkly colored and optically visible due to the conversion of nitrogen to carbon. So once again: the image on the Manoppello [sudarium] cloth was not created by coloring, but by an atomic change to the nitrogen molecules present in the organic substance.”

“We therefore tried to measure the beta radiation released by the Manoppello cloth,” he said. “That was not so easy because the shroud is enclosed between two glass plates. Nevertheless, we were able to measure this radiation, which took place around 2000 years ago, and of which around 50 percent has already been consumed.”

We know that the decay of carbon C14 under beta radiation decays by half within 5730 years. It should therefore still be possible to measure this radiation– which was actually the case:

This basic radiation on the image veil was significantly higher than outside in the open air of nature. We therefore tried to measure this basic radiation as precisely and closely as possible. If we held the measuring device on the side of the reliquary, i.e. on the left and right at the places where there was no glass shielding, there was an increase of around 40 percent in beta radiation as a result of the conversion of carbon-C14 to nitrogen-N14. Overall, this beta radiation, which is also present everywhere outside in nature, was considerably higher in the protected basilica than [it is] outside. This is actually a contradiction. The reason for this higher density of beta rays can only lie in the existence of the Volto Santo [Holy Face Veil] inside the basilica.

“This can also explain the radiation of the Manoppello cloth at night,” Weth said with conviction. “It is visible in the dark because the conversion of C14 to nitrogen-N14 releases energy that is not one released from light quanta, but also from electrons, as they are raised to higher orbitals [wave function] in a conventional lamp. When the electrons fall back to their orbitals, light is released, which explains the radiance of the Manoppello sudarium cloth at night.”

Holy Face Veil of Manoppello (Photo: Paul Badde)

In one sentence: The Holy Face contains light within itself. The “True Icon” (Vera Eikon), as the veil has also been called for centuries, radiates from within itself. This image veil is therefore not only identical to the Holy Sudarium from Jerusalem and the “Veronica” from Rome. It is “the human face of God” that Pope Benedict XVI has repeatedly spoken of– and also a source of energy that inexplicably even fills the church’s interior, where rays should not normally be measured at all.

Basically, the experience that the Volto Santo is a source of power is nothing new. It is familiar to almost every pilgrim who has ever visited the shrine. However, since Dr. Gosbert Weth’s investigation before the next Jubilee Year, the statement is no longer a mere assertion, but a physical fact that can be measured. –Paul Badde

Paul Badde and Dr. Gosbert Weth (Photo: Marco Gandolfo/EWTN)

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It makes one ponder…if a cloth that had been placed on Christ’s Holy Face in the tomb measurably radiates such powerful light energy that is not seen with our eyes, what tremendous power there must be when we come before His Eucharistic Face– where Jesus is fully present, Body, Blood, Soul and Divinity?

-Pope Benedict XVI (photo:Paul Badde/EWTN)

“O most awe-inspiring King, we bow before You and pray;
May Your Reign, Your Kingdom, be recognized on earth!”

When did we see you, Jesus?

Christ the king, seated on His throne.
Illustration Godescalc Illuminated manuscript, commissioned by King Charlemagne in 781, may be the most important “missing link” in depictions of the Face of Christ from the Holy Sudarium. (Photo:Paul Badde)

The Solemnity of the Feast of Christ the King of the Universe comes at the end of the liturgical year, November 24th, 2024. The feast focuses on Jesus Christ coming in glory at the end of time. An important question for every Christian to ponder is: When Christ the King comes again will we recognize Him, and will he recognize us?

“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the kind will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the kind will say to them in replay, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me. ‘And these will go off to eternal punishment, but the righteous to eternal life.” (Mt. 25:31-46)

Devotion to the Holy Face of Jesus can be a helpful means to lead us to an encounter with Jesus in our life-long journey–enabling us to recognize Him–and He, to recognize us. This devotion is comprised of three elements–as characterized by Pope Benedict XVI: Discipleship, Images of the wounded Face of Christ , and the Eucharist.

‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ (Pope Francis embracing a young man with special needs.)

Pope Benedict XVI writes, “The first element [of devotion to the Holy Face] is discipleship and the orientation of one’s life toward an encounter with Jesus in the face of those in need. In order to do this, believers first need to become better acquainted with Jesus through the Eucharist.

The second element is relating to the Passion of Jesus, and the suffering expressed by the images of the wounded Face of Jesus, relating this to the Eucharistic experience.

The third element, the Eucharist is woven between the other two. The eschatological element then builds on awakening to Christ by contemplating his face in the Eucharist.

The Eucharistic Face of Jesus is central to the devotion of the Face of Christ! Clearly, the grace and strength flowing from worthy reception of the Sacrament of the Eucharist is vital to encountering Jesus in the faces of our brothers and sisters in need, as well as for the prayerful contemplation of Christ’s Face in images of His Passion. In Novo Millenio Ineunte, Pope St. John Paul II wrote, “And it is the Church’s task to reflect the light of Christ in every historical period, to make His face shine also before the generations of the new millennium. Our witness, however would be hopelessly inadequate if we ourselves have not first contemplated his face.”

Contemplation of the Face of Jesus is the veil of devotion, with which we may ‘wipe His bruised and wounded Face, ‘woven’ together with “discipleship, and the Eucharist,” which can lead Christians to “the love of God and love of neighbor” that will enable us to see Christ’s Face when He comes again in glory on the final day.

The invisible Face of Christ, the son of God, is manifest in His Body an Blood in the simplest and, at the same time, the most exalted way possible in this world. 

The ecclesial community responds to people in every age who ask perplexed: “We wish to see Jesus” (Jn 12,21), by repeating what the Lord did for the disciples of Emmaus: He broke the bread. In the breaking of the bread, the eyes of those who seek Him with a sincere heart are opened. In the Eucharist, the intuition of the heart recognizes Jesus and His unmistakable love lived “to the end” (Jn 13,1). And in Him, in that gesture, it recognizes the Face of God!“— Pope St. John Paul II

Pope Benedict XVI in prayerful contemplation before the veil of the Holy Face of Manoppello during a visit to the Basilica Shrine of the Holy Face in Manoppello, central Italy, September 1, 2006. (Photo: Paul Badde/EWTN)

***Important and exciting update on the Holy Veil of Manoppello: CNA Deutsch has reported a new discovery, in an article by Paul Badde, pertaining to “Il Volto Santo,” and the inexplicable presence of the Face of Jesus on the sheer veil, which has no traces of paint. An eminent German doctor, Gosbert Weth, has made non-invasive investigations on the relic, using a special nuclear medicine measuring device. The device measures alpha, beta, and gamma rays. Beta rays, which are invisible and energetic, are released during nuclear fission. It has been determined that the veil of Manoppello has such a high level of beta radiation that it fills the Basilica with it! It has also been observed that the veil gives off light in darkness. The upshot of this wonderful discovery is: The Veil of the Holy Face of Manoppello is a source of energy whose strength can be measured objectively.

I will post further details of Dr. Weth’s investigations very soon, but this is amazing news that should be shouted from the rooftops! Thanks be to God!


“O most awe-inspiring King, we bow before You and pray;
May Your Reign, Your Kingdom, be recognized on earth.”
(Host viewed through the miraculous Manoppello Veil the Holy Face, Photo: Paul Badde/ EWTN)

“Almighty ever-living God, whose will is to restore all things in your beloved Son, the King of the universe, grant, we pray, that the whole creation, set free from slavery, may render your majesty service and ceaselessly proclaim your praise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.”

— Prayer for Feast of Solemnity of Jesus Christ, King of the Universe.

Novena to Christ the King

Almighty and merciful God, you break the power of evil and make all things new in your Son Jesus Christ, the King of the universe. May all in heaven and earth acclaim your glory and never cease to praise you.

We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.

Recite One Our Father, One Hail Mary, and One Glory Be per day followed by the Novena Prayer:

O Lord our God, You alone are the Most Holy King and Ruler of all nations.
We pray to You, Lord, in the great expectation of receiving from You, O Divine King, mercy, peace, justice and all good things.
Protect, O Lord our King, our families and the land of our birth.
Guard us we pray Most Faithful One.
Protect us from our enemies and from Your Just Judgment
Forgive us, O Sovereign King, our sins against you.
Jesus, You are a King of Mercy.
We have deserved Your Just Judgment
Have mercy on us, Lord, and forgive us.
We trust in Your Great Mercy.
O most awe-inspiring King, we bow before You and pray;
May Your Reign, Your Kingdom, be recognized on earth.

Amen.

St. Elizabeth of the Trinity–Luminous With His Light

Young Elizabeth Catez

“The Word will imprint in your soul, as in a crystal, the image of His own beauty, so that you may be pure with His purity, luminous with His light.”  

Ten years before entering the Carmelite Convent in Dijon, France, eleven year-old Elizabeth Catez met the prioress on the afternoon of her First Holy Communion. What the prioress told her on that occasion left a deep impression in her soul; upon learning Elizabeth’s name, the prioress told her that her name meant “House of God.” She later wrote on the back of a holy card for Elizabeth: “Your blessed name hides a mystery, accomplished on this great day. Child, your heart is the House of God on earth, of the God of love.”

“Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (1 Cor 3:16)

Waiting to enter Carmel–St. Elizabeth of the Trinity

Upon entering Carmel at the age of twenty-one, Elizabeth sought God’s Face within the temple of her own soul, in prayer and silence, with a growing desire to be united with Jesus, to share in His life and sufferings–to be transformed into His image–so that God the Father would find in her the image of His Son, in whom He was well-pleased. Elizabeth wrote, “God bends lovingly over this soul, His adopted daughter, who is so conformed to the image of His Son, the ‘first born among all creatures,’ and recognizes her as one of those whom He has ‘predestined, called, justified.’ And His Fatherly heart thrills as He thinks of consummating His work, that is of ‘glorifying her by bringing her into His kingdom, there to sing for ages unending’ the praise of His glory.”  She prayed that the Holy Spirit “create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery.”

“I want to gaze on You always and remain in Your great light.”~St. Elizabeth of the Trinity, OCD

“We must become aware that God dwells within us and do everything with Him; then we are never commonplace, even when performing the most ordinary tasks.” 

This was the fruit of contemplation that St. Elizabeth of the Trinity wanted to share with everyone; the secret of transforming love hidden within our own hearts. By gazing steadfastly upon God, in faith and simplicity, the Word of God, Jesus Christ–as in the legend of St. Veronica’s Veil–will leave the imprint of His image on the veil of the soul. By her continual loving gaze at Him, St. Elizabeth of the Trinity was transformed into His image. When she died at the young age of twenty-six, she had already fulfilled her mission in the Church as a ceaseless “Praise of Glory,” reflecting the luminous, pure light of the Holy Trinity.

“It is Your continual desire to associate Yourself with Your creatures…How can I better satisfy Your desire than by keeping myself simply and lovingly turned towards You, so that You can reflect Your own image in me, as the sun is reflected through pure crystal? …We will be glorified in the measure in which we will have been conformed to the image of His divine Son.  So, let us contemplate this adored Image, let us remain unceasingly under its radiance so that it may imprint itself on us.”

— St. Elizabeth of the Trinity, OCD, Feast Day November 8.
St. Veronica with the Veil of the Holy Face 1485, Maestro, Viennese

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